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Le Vampire dans la littérature anglo-saxone /Marigny, Jean, January 1985 (has links)
Th.--Lettres--Grenoble III, 1983. / Bibliogr. p. 817-842 . Index.
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In the Coffin of Current U.S. Assimilationist Politics: Reading the Homonormative Politics of Stephanie Meyer's VampireMcFarland, Jami January 2013 (has links)
Broadly, this thesis is a project about queerness and its relationship to Twilight. This thesis seeks to recuperate the queer in the Twilight series. Using discourse analysis, I explore both common and uncommon representations of queerness and the popular and unpopular discourses of Twilight. While both Chapter 1 and 2 offer paranoid readings of the Twilight series and its relationship to queerness, Chapter 3 presents a reparative reading of the text. I argue that Meyer’s tame and conservative vampire, conventionally represented as being either sexually ambiguous or outside the norm, is symptomatic of a modern culture that is becoming more accepting of odd, strange, and/or queer individuals. I maintain, however, that the normalization of specific "ways of being" still comes at the expense of the constitutive “other”. Furthermore, I understand this process of normalizing a monster to be representative of a seemingly apolitical, yet violent, Faludian backlash toward queers.
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Le vampirisme dans Héloise d'Anne Hébert /Gilbert, Marie-Pascale January 1988 (has links)
No description available.
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Being a Thing Immortal: Shakespeare, Young Adult Culture, and the Motifs of the UndeadHarper, Gavin 23 February 2016 (has links)
In the early decades of the twenty-first century William Shakespeare’s works and figure began to arise in Young Adult adaptations and transnarratives focusing upon the undead. These works of werewolf, vampire, and zombie fiction represented Shakespeare as a creature of the undead or as a heroic savior. I argue that the figure of Shakespeare appears as an ambivalent symbol of corrupt authority or redeeming power within these YA undead adaptations because we are unable to reconcile Shakespeare’s centrality in literary studies with our twenty-first century social, political, and moral ideals such as multiculturalism, gender equality, and race relations. Essentially, these undead adaptations manifest the figure of Shakespeare as a crisis of our own faith in the “dead white European male” model of authority.
Many of the works offer a rather dim view of the author and the cultural authority that he once represented. And the image these YA narratives conjure is often that of a zombie Shakespeare who is both immortal and rotting. Or alternatively, the absolute power of a vampire Shakespeare: cold, white, male, feeding upon the blood of the living. I argue that the YA protagonists must destroy the corrupt authority figures who hold power over them to create a “new world order” in these narratives, and Shakespeare’s position as “the author of authors” serves as the prime target.
Alternatively, the contrasting narratives place Shakespeare in opposition to the undead hordes that are attacking humanity. In these novels and films, the figure of Shakespeare is an iteration of viable knowledge and authority solving not only his era’s problems, but those of our own, as well. I argue that these narratives seek to renew and add to Shakespeare’s authority through a metaphor of undead hybridity. By analyzing the werewolf or zombie-hunter in both film and literature, I demonstrate that many narratives utilize Shakespeare as a hybrid of both historical/literary authority and our own modern ideals. Rather than simply wolf or slayer, the Shakespeare of these narratives is both early modern authority and twenty-first century social/political hero.
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Liens immortels, création littéraire suivie d'une analyse portant sur la réactualisation des mythèmes de la littérature vampirique /Gagnon-Langlais, Mireille, January 2006 (has links)
Thèse (M.E.L.) -- Université du Québec à Chicoutimi, 2006. / La p. de t. porte en outre: Mémoire présenté à l'Université du Québec à Chicoutimi comme exigence partielle de la maîtrise en études littéraires. CaQCU Bibliogr.: f. 158-168. Document électronique également accessible en format PDF. CaQCU
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Reshaping the archetype : mythmaking and matriarchy in Anne Rice's Vampire chronicles /Hobbs, Michelle, January 1996 (has links)
Thesis (M.A.)--Memorial University of Newfoundland, 1997. / Bibliography: leaves [112]-114.
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Night FeverHain, James 09 July 2012 (has links)
No description available.
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Our blood, ourselves : the symbolics of blood in vampire texts and vampire communitiesStephanou, Aspasia January 2011 (has links)
My thesis examines the ways in which blood is represented in vampire novels, films, and vampire communities. I locate my thesis within a postmodern framework that encompasses a diverse range of critical approaches such as postmodern, feminist and materialist theories, anthropology, psychoanalysis, and histories of medicine and ideas. The mixture of high and low status texts selected examine the ways identity, self-fashioning and the body are constructed through their use of a symbolics of blood. The first chapter examines the changing meanings of blood in vampire texts from the nineteenth century to the present through the discourses of medical science and technology. While blood is shown to be an important fluid in biomedicine, at the same time it conjures up associations with identity and corporeality. The second chapter examines consumption as a trope to define and control the female vampire. Through the analysis of literal and figurative acts of cannibalistic consumption, eating and incorporation in vampire literature, the chapter seeks to address female appetite, disease and identity. The third chapter examines the use of blood and postmodern self-fashioning in vampire communities in order to expose the various meanings of real or symbolic blood within postmodern culture. I conclude by addressing issues and ideas that my thesis has brought to the fore and which can be explored further.
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Empowerment and vampire literature: an examination of female vampire characters as a cultural response to oppressionChan, Pui Nam 29 November 2017 (has links)
Vampire and Vampirism have raised the interests of the public from 1700s. Vampire is being used as a lens to discuss social issues in the real world. However, it is seen that there are limited works discussing the situation of coloured communities. This project is to examine female vampire figures in select works and evaluate the extent to which those figures are able to represent an empowered image of women of colour. To achieve this aim, textual analysis will be used to examine classical vampire literature, such as Sheridan Le Fanu's "Carmilla" (1872/2003), Mary E. Wilkins Freeman's "Luella Miller" (1902/2014), Bram Stoker's Dracula (2007), Anne O'Brien Rice's Interview with the Vampire (1976/2010) and L. A. Banks's Minion (2003). There will be interdisciplinary reading of the social situation and behavior of the colored alongside with textual analysis of Jewelle Gomez's The Gilda Stories: A Novel (1991) and Octavia E. Butler's Fledgling: A Novel (2005). I will conclude that vampire literature has the ability and potentiality to reflect social behavior and environment of the coloured, especially coloured women. The contribution of this thesis is to demonstrate that reflecting the situation of the coloured can be a new area for vampire literature to explore in the future development and evolution of vampire literature as a genre. This is also breakthrough to the function of vampire literature as a genre because on top of appearing as entertainment and reflection of society, vampire literature is able to serve social function to empower and enlighten readers by raising their awareness to social issues that people are used to neglect.
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Visualizing the Vampire: Carmilla (1872) and the Portrayal of DesireWilliams, Lauren E. 18 August 2009 (has links)
No description available.
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