Thesis (M.A.)--McGill University, 1909. / Summary in French. "This study compares a collection of decontextualized objects in McGill's Redpath Museum." Includes bliographical references (leaves 203-227).

Thesis (Ph.D.)--University of Melbourne, Dept. of Linguistics and Applied Linguistics, 2004. / Title from PDF file as viewed 9/8/05. Includes bibliographical references (leaves [497]-508)

No description available.

Fondée sur dix-sept mois d’enquête ethnographique à Tongoa (entre 2013 et 2015), une île du Vanuatu, cette thèse et la réflexion qui la sous-tend portent sur les espaces travaillés, en mer comme sur terre. Elle prend comme fil conducteur les jardins de subsistance et met en évidence les relations qu’entretiennent les habitants de l’île, tant entre eux et avec ces deux types d’espaces, qu’avec les collectifs de non-humains qui peuplent leur monde. L’étude de la nature domestique révèle que la terre et la mer sont pensées dans un cadre commun et montre en quoi elles sont constitutives du mode de vie et des représentations de ceux qui les créent et les exploitent. L’environnement dans lequel évoluent les Man-Tongoa est marqué du sceau de catastrophes, dont la contingence constitue, pour eux, un inéluctable donné de l’existence. Les espaces appropriés sont régulièrement bouleversés, voire temporairement anéantis, par un événement sismique ou climatique de grande ampleur – comme le cyclone Pam, intervenu en mars 2015. L’ethnographie de cet événement et l’étude des différents phénomènes relevant de la catégorie locale de disasta démontrent comment est localement construite la notion de catastrophe lorsque la « tradition », les dénominations chrétiennes et les ONG en proposent des explications parfois incompatibles. / Based on seventeen months of fieldwork carried out between 2013 and 2015 on Tongoa, an island in the archipelago of Vanuatu, the present PhD dissertation and its underlying reflection aim to study domesticated spaces, both on the ground and in the sea. This research explores and follows the logics of subsistence gardens, underlying the relationships cultivated both between islanders and these spaces, and between them and the non-human entities inhabiting their world. Such an approach helps underline how the land and the sea are conceptualised in a common frame of understanding, and shows how both spaces equally build up the way of living and thinking of those who create them and tap into their resources. The environment of the Man-Tongoa bears the weight of potential disasters, whose very contingency is an inescapable given of daily reality. The appropriated spaces are regularly shattered, sometimes even temporarily wrecked, by large-scale seismic or climatic events – as demonstrated by the cyclone Pam, which took place in March 2015. The ethnography of this event and the analysis of the various phenomena pertaining to the local category of disasta demonstrate how the notion of disaster is locally constructed, when “tradition”, Christian denominations, and NGOs offer non mutually intelligible or compatible explanations.

Thesis (Ph. D.)--Australian National University, 2003. / Title from PDF title screen (viewed June 19, 2006). Includes bibliographical references (p. 261-291).

La résurgence, définie comme le soulèvement du plancher des calderas postérieurement à leur effondrement, est largement répandue mais encore très mal comprise. L'objectif de cette thèse est l'étude pluridisciplinaire d'un dôme résurgent: le Yenkahe, au sein de la caldera de Siwi au Vanuatu. L'intérêt de ce dôme est multiple. D'une part, la résurgence est active, d'autre part, elle est très rapide donc elle est associée à des structures relativement préservées. Enfin le Yenkahe présente l'originalité d'être associé à un cône volcanique en éruption permanente depuis au moins plusieurs centaines d'années: le Yasur. Une première étude tectonique basée sur des observations de terrain, complétées par l'exploitation d'images satellites et de modèles numériques de terrain à basse résolution existants, a permis de mettre en évidence une histoire en deux temps (au moins) de la croissance du dôme résurgent. Une première phase de croissance verticale engendrant un graben longitudinal aurait été suivie par une seconde phase de déplacement vers l'est de la source de la déformation, occasionnant un soulèvement de la partie est du dôme par rapport à la partie ouest. Ces grands traits structuraux ont pu être raffinés, par la suite, par le calcul d'un modèle numérique de surface à haute résolution issu de la photogrammétrie. Outre le haut niveau de détails permettant une cartographie plus fine des failles, ce modèle a apporté la mise en évidence de nombreuses traces de déstabilisations sur les flancs du Yenkahe. Dans l'avenir, de telles déstabilisations pourraient engendrer des tsunamis atteignant des zones habitées en quelques minutes. Les caractéristiques de la source de déformation à long terme du Yenkahe, et d'autres dômes résurgents présentant une morphologie similaire, ont fait l'objet d'une étude en modélisation analogique (intrusion de silicone dans un mélange de sable-plâtre). Les résultats de cette étude montrent que la taille du graben engendré en surface par l'intrusion d'une source allongée dépend surtout de la profondeur de cette source. On tire de cette étude que l'intrusion associée au Yenkahe, supposée magmatique, serait située aux alentours d'un kilomètre sous la surface.Une seconde étude en modélisation numérique, basée sur un processus de poinçonnement dans un milieu élastoplastique, met en avant une géométrie interne de dôme différente mais confirme l'ordre de grandeur obtenu pour la profondeur de source (1-2 km), rendant le résultat plus robuste. Cette source magmatique est peut-être connectée au Yasur, qui montre une activité de dégazage en conduit ouvert depuis plusieurs centaines d'années. Ceci qui impliquerait un mode de croissance incrémental gouverné par des événements de surpression transitoires (tels que des injections magmatiques). Enfin, un ensemble de méthodes géophysiques appliquées à l'étude de la caldera de Siwi (gravimétrie, mesures magnétiques et électriques, etc.) révèle que l'histoire post-effondrement de cette caldera comporte, outre la résurgence tectonique, des événements effusifs et la construction de plusieurs édifices volcaniques successifs. Ces méthodes mettent également en évidence la présence d'un système hydrothermal très étendu, particulièrement profond (plus de 300 m) et actif à l'est du dôme. L'altération hydrothermale associée pourrait favoriser des déstabilisations de l'édifice résurgent. / Resurgence, defined as the post-collapse uplift of the caldera floor, is widespread phenomenon worldwide but it is still poorly understood. This work is a multidisciplinary study of a resurgent dome: the Yenkahe dome, located inside the Siwi caldera, in Vanuatu. The relevance of this dome is multiple: firstly, resurgence is currently active, secondly it is fast, so the associated structures are well-preserved, and lastly, the Yenkahe dome presents the originality to be associated with a volcanic cone which has been permanently active for at least several hundred years: the Yasur volcano. A primary tectonic study based on field observations, satellite images and available low-resolution digital elevation models brought the evidence of a two-stage (at least) dome growth history. The first stage is a vertical growth that produced the longitudinal graben on top of the dome. It was followed, in the second stage, by an eastward displacement of the deformation source, generating an uplift of the eastern dome relative to the western dome. The Yenkahe structural map was then refined through the computation of a high-resolution photogrammetric digital surface model (DSM). Besides the great number of details allowing precise fault mapping, this DSM highlights the presence of numerous destabilization scars associated with the evolution of the dome. In the future, similar destabilization events may produce tsunamis reaching inhabited areas in a couple of minutes. The characteristics of the long-term deformation source of the Yenkahe dome, and of other resurgent domes with a similar morphology, were investigated by analogue modeling (intrusion of silicone putty in a sand-plaster mixture). The results of the study show the width of the graben created by an elongated intrusion source mostly depends on the depth of this source. The source of the Yenkahe dome, presumably a magmatic intrusion, would be approximately one-kilometer deep. A second study, based on a punching process in a numerically modeled elastoplastic medium, shows a different internal structure for the dome. However, it confirms the order of magnitude obtained for the source depth (1-2 km), making this result more robust. The presumed magmatic source may be connected to the Yasurvolcano, exhibiting an open conduit activity for several hundred years, which would imply an incremental growth governed by transient over-pressurizing events at depth (such as magma injections). Lastly, a panel of geophysical methods were carried out within the caldera (magnetics, gravimetry, electrical methods, etc.). They revealed that the post-collapse history of Siwi involved, not only resurgence tectonics, but also the emplacement of lava fields and of several volcanic edifices. They also demonstrate the presence of an extended hydrothermal system, particularly deep (more than 300 m) and active on the eastern side of the dome. The associated extended alteration may favor the destabilization of the resurgent edifice.

No description available.

This research critically examines development project and programme Gender Analysis (GA) frameworks, trialing them with World Vision Vanuatu (WVV) staff and project communities. A Women’s Equality and Empowerment Framework (WEEF) analysis of the WVV country programme provided a visual overview of the programme, demonstrating that the organisation has a strong concern for women’s issues and were encouraging women’s empowerment. The programme could be improved by engaging in more conscientisation around gender issues. The Harvard Analytical Framework collected rich data on men and women in the communities and helped project staff to get to know the communities better. It also questioned the effectiveness of projects in dealing with gender issues, WVV need to provide equal opportunities for women at the project management level. The Gender Analysis Matrix (GAM) clearly showed project impacts for both men and women. One of the literacy projects had greatly benefited women, but could be improved by running separate classes for the men. The GAM results are not restricted to gender issues; the tool shows potential as a general monitoring framework. Experienced facilitators are needed to get the most out of the frameworks, however anyone can greatly benefit from utilising these tools. No GA framework can replace an awareness of gender issues and the will to work towards a fairer society. GA frameworks that are designed to empower the participants can deliberately or inadvertently be used in an extractive way, while frameworks that are labelled as extractive can be used creatively to empower those who take part. GA sessions provide rich data on gender in a relatively short period of time. While they risk not collecting enough information, the systematic collection and use of some information should help move development work forward.

This thesis is an exploration of the ways in which past and present Churches of Christ worshippers from northern Vanuatu reflect on politik (Bislama: politics, political action but also much more). To comprehend what this term means to local people in Vanuatu, we must be aware of the contexts in which it is used, the events and relationships that are its exemplars and the local political economies of historical knowledge that inflect its meanings. To this end, this thesis explores the origins of politik as described by my interlocutors through oral histories about the interplay between their church, state institutions and Nagriamel, a traditionalist movement which emerged on Santo in 1967 and spread quickly throughout the northern New Hebrides. Through an examination of the content of these spoken histories, this thesis suggests that politik is seen to have corroded the unity of pre-existing social groups, such as the church, which is considered by its adherents to be indigenous. As a contingent state of democracy, politik describes the unwanted aspects of modernity and nationhood based on the perceived emergence of hierarchies between indigenous people in the post-colonial state of Vanuatu. Given that the rise of Nagriamel is considered to have inspired the resurgence of kastom where previously it was proscribed, kastom is often seen by conventional worshippers to be something to endure rather than celebrate. Among Churches of Christ worshippers, the conflict between kastom and church doctrine is considered to constitute part of the conflict inherent in politik.¶ Given that much of the knowledge on which this thesis was based was collected during interpersonal and group interviews, this thesis also explores the creation of political economies of historical knowledge about politik. Through a review of oral historical methodologies and appropriate anthropological theory, it examines the nature of information collected during participant-observation. As this thesis compares different genres of historical information (local, oral histories, national public histories and colonial archival records) it is also concerned with historical methodology.

This study investigates those factors which influence the development and formation of religious attitudes in students. While there is an increasing body of knowledge and indepth research evolving regarding this field of study there is little done in the Third World and it is the first done on students at Betikama, Kukudu and Aore Adventist High Schools. It is an "ex post facto" study and examines the effects of a number of variables-- school, age, gender, level of schooling, religion, parent's religion, religious practices, parent's schooling, country of citizenship, student future plans, number of years at school, the type of school, school life and school climate-- on the religious attitudes of students attending selected high schools. The significance of the study lies in attempting to identify those factors which assist in the development of propitious religious attitudes in students. The modus operandi of the schools in the study is to encourage students to adopt a world view and lifestyle that is consistent with the tenets and practises of Christianity as espoused by Seventh-day Adventistism. It is the purpose of this study to contribute to the identification of factors which would assist in the achieving of this objective. Those variables which were most significant in the formation of attitudes toward religion were related to the School Climate and School Life as perceived by the students. Other findings related to variables investigating Student Background, Personal Characteristics, Student Religious Practices, and Family Background. These results apparently found some variables to be significant while others appeared not to be as significant. The research seems to suggest that educators and administrators must be aware of the influence of various school experiences on the development of religious attitudes in students. If they want to succeed in their objectives, then school programmes, school curriculum, extra-curricula activities, teaching methods and teacher example should promote student worth, through such aspects as fair treatment, consistency, seeing students as individuals and nuturing caring environments. Further research may include identification of factors which seem to override the importance of gender and age on the religious attitudes of the students in the study. It may also be worthwhile to identify those facets of school life and climate which are most conducive to the development of positive attitudes toward religion.