The purpose of this study is to explore the literature for textless voice and woodwind instruments. The primary focus concerns the timbral and ensemble possibilities exploited in three twentieth-century works in which the voice is treated as an instrument i.e., without the usual preoccupation with textual meaning. An historical overview of vocal works with obbligato woodwinds and concerted works for textless voice serves as an introductory chapter. The variables of voice and instrument acoustical makeup, vocal vowel formation and instrumental voicings, volume, vibrato, resultant tones, range, and extended techniques (fluttertongue, special vibrato demands, non-vibrato, etc.) are the focus of the performance considerations for this study. Over thirty twentieth-century textless works for voice and at least one woodwind instrument were located. The three, chosen for this study represent different periods in the century, and present contrasting styles and musical merit: Aria (1931) by Jacques Ibert, Three Vocalises (1958) by Ralph Vaughan Williams, and Duos I (1976) by Nancy Chance. A style and performance analysis of these works with pertinent research on the composers is presented. Appendices include an annotated bibliography of selected works for the medium, a written interview with Nancy Chance, and performance notes provided by the composer, concerning Duos I.

The underrepresentation of Mexican art song has left classical singers with few Spanish-language repertoire options. Currently, the music of Spain dominates this scene and Mexican art song has yet to earn a place in academic curricula and concert halls. Manuel María Ponce (1882-1948) retains an important position in Mexican music. However, Ponce's vocal repertoire—consisting of over 150 songs—remained dormant for many decades after his death due to its misclassification by music aristocrats in Mexico that greatly affected their diffusion. Consequently, few copies were published during Ponce's life, making them difficult to find. The need in the singing community for repertoire of this kind has raised many questions not only about its existence and availability, but also about its origins and relationship to the established Art Song canon. To promote the diffusion of this underrepresented repertoire, a style analysis of Ponce's Romantic Mexican Art Song is offered through the lens of his writings about Mexican Song. The analysis includes vital information about the origins, form, style, and subjects of these songs. Tangible examples of these traits are provided from Ponce's Doce Canciones Mexicanas along with historically-informed suggestions for singers and translations of the text with IPA transcriptions.

Doctorat en philosophie et lettres / info:eu-repo/semantics/nonPublished

In this thesis, the researcher engages in emerging work in music in worship to deepen contemporary conversations about musical styles in worship. This thesis critically examines the missional character of music in worship in seven selected evangelical churches in the metropolitan city of Abeokuta, Nigeria in order to propose a sustainable model for promoting God’s missions. . The selected churches are The Assemblies of God Church, Four Square Church, The Baptist Church, The Church of Nigeria, Anglican Communion, The Redeemed Christian Church of God, The Apostolic Faith, and The Gospel Faith Mission International. The thesis has investigated how missional and to what extent these churches have effectively sought to implement the missionary mandate in the area of music in worship. The following specific objectives underpin the study: to establish the Biblical perspective of the missional character of music in worship in the life of the church, to study and outline the Theological perspective of the missional character of music in worship in the life of the church, to study the origin/history of music in the missional context, and outline the nature and emerging trends with regard to missional character of music in worship in the selected churches in Abeokuta, Nigeria, and to propose a sustainable model that can be adopted by churches to promote the missional character of music in worship effectively in Abeokuta, Nigeria. The following methods were used to achieve the objectives of the study: an exegetical study of relevant passages in the Scripture were engaged, relevant literature review on the Theological perspective of the missional character of music in worship in the life of the church were outlined, one-on-one interviews were carried out and self-administered interview questionnaires were served on the major leaders, worship leaders/choir members and key lay members of those selected churches in order to explore the origin/history of music in the missional context, its impact for good on the believers and non- believers, as well as the role, qualities and influence of the missional character of Music in Worship in seven different denominations and all the information gathered from questionnaires served was evaluated and logical conclusions drawn as appropriate to formulate a sustainable model that can be adopted by churches to promote the missional character of music in worship effectively in the city of Abeokuta, Nigeria, in the final instance. In closing, recommendations and conclusions are made to reassess and reconsider their missionary approaches, with a view to enhancing their ways of engaging music in their worship as the thesis goal explores the implications this work might have for Church leaders, pastors, worship leaders, musicians, liturgists and missionaries in their work of preparing music for worship across Christian denominations. / Christian Spirituality, Church History and Missiology / D. Th. (Missiology)

Doctorat en philosophie et lettres / info:eu-repo/semantics/nonPublished

Rapsodies pour voix, clarinette, alto, et piano is a set of three songs by Charles Martin Loeffler (1861-1935) with text by Maurice Rollinat (1846-1903). The songs were composed in the summer of 1898 but never published during Loeffler's lifetime. This study compares Loeffler's holograph and copyist scores, showing differences in pitch, rhythm, and various articulation markings. Loeffler and Rollinat's biographies are included, along with scans of the holograph and copyist scores.

Since most historical composers of Western art music were European Christians (or resided in areas that were primarily populated by Christians), a vast majority of the sacred choral-orchestral repertoire is based on major figures and themes from the most prominent denominations, including Catholicism, Lutheranism, and Anglicanism. As a corollary this is also the case for analytical, pedagogical, and exegetical literature related to the topic. However, in the late nineteenth century some composers began to look to other faith traditions for inspiration, which resulted in compositions based on texts that are less-familiar to Western audience members and performers. Despite the fact that many of these pieces are innovative and well-written, few, if any, have entered the standard repertoire. Because of this they are under-represented in both performance and extant music literature. The purpose of this study is to examine three compositions from this marginalized category in order to produce a guide that provides salient information on the religious/cultural background and musical aspects of each work. This guide will serve as a resource for conductors to facilitate an understanding of and connection with the text, allow informed programming decisions, and promote approaches that are appropriate and respectful to the religious source material. The pieces selected for investigation are Gustav Holst's Choral Hymns from the Rig Veda, Op. 26: First Group, Lili Boulanger's Vielle Prière Bouddhique (Old Buddhist Prayer), and Robert Cundick's The Redeemer.