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Russia in the prism of popular culture : Russian and American detective fiction and thrillers of the 1990sBaraban, Elena V. 05 1900 (has links)
The subject matter of my study is representations of Russia in Anglo-American
and Russian spy novels, mysteries, and action thrillers of the 1990s. Especially suitable
for representing the world split between good and evil, these genres played a prominent
role in constructing the image of the other during the Cold War. Crime fiction then is an
important source for grasping the changes in representing Russia after the Cold War. My
hypothesis is that despite the changes in the political roles of Russia and the United
States, the end of the Cold War and the demise of the Soviet Union continued to have a
significant impact on popular fiction about Russia in the 1990s. A comparative
perspective on depictions of Russia in the 1990s is particularly suitable in regard to
American and Russian popular cultures because during the Cold War, Soviet and
American identities were formed in view of the other. A comparative approach to the
study of Russian popular fiction is additionally justified by the role that the idea of the
West had played in Russian cultural history starting from the early eighteenth century.
Reflection on depictions of Russia in crime fiction by writers coming from the
two formerly antagonistic cultures poses the problem of representation in its relationship
to time, history, politics, popular culture, and genre. The methods used in this
dissertation derive from the field of cultural studies, history, and structuralist poetics. A
combination of structuralist readings and social theory allows me to uncover the ways in
which popular detective genres changed in response to the sentiments of nostalgia and
anxiety about repressed or lost identities, the sentiments that were typical of the 1990s.
My study of Anglo-American and Russian spy novels, mysteries, and action thrillers
contributes to our understanding of the ways American and Russian cultures invent and
reinvent themselves after a significant historical rupture, how they mobilize the past for
making sense of the present. Drawing on readings of literature and culture by such
scholars as Mikhail Bakhtin, Tzvetan Todorov, Siegfried Kracauer, Andreas Huyssen,
Fredric Jameson, and Svetlana Boym, I show that differences in Anglo-American and
Russian representations of Russia are a result of cultural asymmetries and cultural
chronotopes in the United States and in Russia. I argue that Russian and American crime
fiction of the 1990s re-writes Russia in the light of cultural memory, nostalgia, and
historical sensibilities after the end of the Cold War and the fall of the Soviet Union.
Memories of the Cold War and coming to terms with the end of the Cold War played a
defining role in depicting Russia by Anglo-American detective authors of the 1990s; this
role is clear from the genre changes in Anglo-American thrillers about Russia. Similarly,
reconsideration of Russian history became an essential characteristic in the development
of the new Russian detektiv.
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Une drôle de fête : une fête au lieu d'une guerre dans Féerie pour une autre fois de Louis-Ferdinand Céline et Le Rivage des Syrtes de Julien GracqBoulanger, Julie January 2008 (has links)
Mémoire numérisé par la Division de la gestion de documents et des archives de l'Université de Montréal
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Language, literature, and the Hundred Years War, 1337-1600Bellis, Joanna Ruth January 2011 (has links)
No description available.
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Spectacular fictions : the Cold War and the making of historical knowledgeEndicott, David January 1998 (has links)
The Cold War can be considered the final grand narrative of modernity because of its deterministic influence on the making of knowledge in twentieth-century America. Likewise, Cold War events and the power of their individual narratives and images (their petits recits) created the needed condition for the advent of the age of spectacle. The Cold War existed in this state of contradiction: the final grand narrative and the first postmodern spectacle. Examples of the literature of the Cold War period, what I have labelled the literature of spectacle, serve to both elucidate the social conditions of the age of spectacle and their relationship to our media society. Spectacular fictions also provide a means of examining the postmodern concept of historiographic fictionalization. Don DeLillo's Libra' presents a Lee Harvey Oswald who manipulates the traces of his life to blur the image that he knows must enter the historical record. The Richard Nixon of Robert Coover's The Public Burning evolves to an intense consciousness of the contradictions of historiography that is realized only after he is brutally molested by Uncle Sam for the entire nation to witness, a rape that both strips Nixon of any remaining masculinity and thrusts him forward into America's Cold War history as the dark shadow of his future presidency looms throughout the novel. In The Book of Daniel, E.L. Doctorow's Daniel Isaacson attempts to counteract historiography (and the narrative of his infamous parents, the Rosenbergesque Paul and Rochelle) by writing his own story, telling his history as he feels it relates to the American experience of the Cold War. Daniel's self-history differs from Oswald's selfnarratization because Oswald's text is intentionally fabricated, while Daniel realizes that his narrative is a fabrication of the nation's history. Likewise, the characterization of Nixon differs from that of Oswald, though both are inspired by their actual historical counterparts. While the Nixon of the 1970s greatly shapes the Nixon of the novel, the historical Lee Harvey Oswald remains an enigma of America's recent past, perpetually residing in the margins of unknowability. From this space of marginalization, DeLillo's Oswald emerges. / Department of English
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Responses to catastrophe from Henri Barbusse to Primo Levi : rethinking the Great War and the Holocaust in literary historyGarlitz, Richard P. January 2001 (has links)
This thesis examines how the First World War and the Holocaust fit into Western history and literary history by. It takes as its point of departure two arguments that currently enjoy, the favor of many specialists. First, it critiques the idea that the literature of the First World War is firmly embedded in the Western literary heritage while that of the Holocaust lies outside the realm of expression, a position that Jay Winter has taken a leading role in developing. Second, it challenges the notion that the Holocaust is an occurrence in history to which no other event offers parallels. The study argues that these points of view obscure our understanding of each disaster. In reality, personal narratives demonstrate that many survivors responded to the First World War and the Holocaust in similar ways. If this is true, then the Great War cannot be firmly embedded in the European cultural tradition while the Holocaust destroys it. A more accurate representation is that the first episode of industrial mass slaughter, the Great War, initiated a rupture in the Western historical and literary heritage that the Holocaust completed. / Department of History
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Modernist poetry and film of the Home Front, 1939-45Goodland, Giles January 1992 (has links)
This thesis is an exploration of the links between modernist literature and film and society at a period of historical crisis, in Gramscian terms a moment of national 'popular will'. In general, these works are informed by a greater organicity of form, replacing the previous avant-garde model of a serial or mechanical structure. This organicity, however, maintains an element of disjunction, in which, as with filmic montage, the organicity is constituted on the level of the work seen as a totality. Herbert Read's aesthetics are shown to develop with these changes in the Thirties and the war years. The work of H.D. and T.S. Eliot is explored in the light of these new structural elements, and the formal questioning of the subject through the interplay of 'we' and montages of location and address in the poems. The pre-war years are portrayed in these works as a time of shame, and the war as a possible means of redemption, perhaps through suffering, or through the new subjectivity of the wartime community. The documentary movement provides an opportunity to trace these formal changes in a historical and institutional context, and with the work of Dylan Thomas, the relations between mass and high culture, film and poetry, are investigated, as well as the representation of the Blitz, in which guilt is sublimated into celebratory transcendence. These aspects, and the adaptation of a European avant-garde to meet British cultural needs, are examined in the work of the Apocalyptic movement. The last structure of feeling is reconstruction, which is related to Herbert Read's thought, but shown to inform all these other works and to be a linking-point between ideology and the structure of the text, formed as an organic unity that promises a reconstructed post-war society.
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John Updike and the Cold War : drawing the Iron Curtain /Miller, Daniel Quentin. January 2001 (has links) (PDF)
Zugl.: Diss. / Literaturverz. S. 183 - 189.
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"Kriegshelden" : Deutungsmuster heroischer Männlichkeit in Deutschland 1813-1945 /Schilling, René, January 2002 (has links)
Thesis (doctoral)-Universität, Bielefeld, 2000.
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Avant-Postman: James Joyce, Avantgarda a Postmodernismus / The Avant-Postman: James Joyce, the Avant-Garde, and PostmodernismVichnar, David January 2014 (has links)
The thesis, entitled "The Avant-Postman: James Joyce, the Avant-Garde and Postmodernism," attempts to construct a post-Joycean literary genealogy centred around the notions of a Joycean avant-garde and literary experimentation written in its wake. It considers the last two works by Joyce, Ulysses and Finnegans Wake, as points of departure for the post-war literary avant-gardes in Great Britain, the USA, and France, in a period generally called "postmodern." The introduction bases the notion of a Joycean avant-garde upon Joyce's sustained exploration of the materiality of language and upon the appropriation of his last work, his "Work in Progress," for the cause of the "Revolution of the word" conducted by Eugene Jolas in his transition magazine. The Joycean exploration of the materiality of language is considered as comprising three stimuli: the conception of writing as concrete trace, susceptible to distortion or effacement; the understanding of literary language as a forgery of the words of others; and the project of creating a personal idiom as an "autonomous" language for a truly modern literature. The material is divided into eight chapters, two for Great Britain (from Johnson via Brooke-Rose to Sinclair), two for the U.S. (from Burroughs and Gass to Acker and Sorrentino) and three for France...
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Russia in the prism of popular culture : Russian and American detective fiction and thrillers of the 1990sBaraban, Elena V. 05 1900 (has links)
The subject matter of my study is representations of Russia in Anglo-American
and Russian spy novels, mysteries, and action thrillers of the 1990s. Especially suitable
for representing the world split between good and evil, these genres played a prominent
role in constructing the image of the other during the Cold War. Crime fiction then is an
important source for grasping the changes in representing Russia after the Cold War. My
hypothesis is that despite the changes in the political roles of Russia and the United
States, the end of the Cold War and the demise of the Soviet Union continued to have a
significant impact on popular fiction about Russia in the 1990s. A comparative
perspective on depictions of Russia in the 1990s is particularly suitable in regard to
American and Russian popular cultures because during the Cold War, Soviet and
American identities were formed in view of the other. A comparative approach to the
study of Russian popular fiction is additionally justified by the role that the idea of the
West had played in Russian cultural history starting from the early eighteenth century.
Reflection on depictions of Russia in crime fiction by writers coming from the
two formerly antagonistic cultures poses the problem of representation in its relationship
to time, history, politics, popular culture, and genre. The methods used in this
dissertation derive from the field of cultural studies, history, and structuralist poetics. A
combination of structuralist readings and social theory allows me to uncover the ways in
which popular detective genres changed in response to the sentiments of nostalgia and
anxiety about repressed or lost identities, the sentiments that were typical of the 1990s.
My study of Anglo-American and Russian spy novels, mysteries, and action thrillers
contributes to our understanding of the ways American and Russian cultures invent and
reinvent themselves after a significant historical rupture, how they mobilize the past for
making sense of the present. Drawing on readings of literature and culture by such
scholars as Mikhail Bakhtin, Tzvetan Todorov, Siegfried Kracauer, Andreas Huyssen,
Fredric Jameson, and Svetlana Boym, I show that differences in Anglo-American and
Russian representations of Russia are a result of cultural asymmetries and cultural
chronotopes in the United States and in Russia. I argue that Russian and American crime
fiction of the 1990s re-writes Russia in the light of cultural memory, nostalgia, and
historical sensibilities after the end of the Cold War and the fall of the Soviet Union.
Memories of the Cold War and coming to terms with the end of the Cold War played a
defining role in depicting Russia by Anglo-American detective authors of the 1990s; this
role is clear from the genre changes in Anglo-American thrillers about Russia. Similarly,
reconsideration of Russian history became an essential characteristic in the development
of the new Russian detektiv. / Arts, Faculty of / English, Department of / Graduate
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