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Showing 1 to 8 of 8 (0.031 seconds)Spelling suggestions: "subject:"forship -- distory"" "subject:"forship -- ahistory""
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從漢明兩朝的泰山崇拜之比較看聖山在中國宗敎之意義. / Cong Han Ming liang chao de Taishan chong bai zhi bi jiao kan sheng shan zai Zhongguo zong jiao zhi yi yi.January 1996 (has links)
侯淑美. / 論文(哲學碩士) -- 香港中文大學硏究院宗敎及神學學部, 1996. / 參考文献 : leaves ii-vii (2nd group). / Hou Shumei. / Chapter 第一章 --- 導言 --- p.1 一6 / Chapter 第二章 --- 背景資料 --- p.7 ´ؤ19 / Chapter 第一節 --- 泰山之名 / Chapter 第二節 --- 五嶽之名之源由演變 / Chapter 第三節 --- 漢朝以前的人對山嶽的理解 / Chapter 第三章 --- 漢朝的泰山崇拜 --- p.20 ´ؤ52 / Chapter 第一節 --- 統治者的泰山崇拜 / Chapter (A) --- 引言 / Chapter (B ) --- 封禪 / Chapter (一） --- 封禪之簡介及解釋 / Chapter (二） --- 封禪的必備條件 / Chapter (三） --- 漢武帝封禪 / Chapter (四） --- 光武帝封禪 / Chapter (C --- ) 祭泰山 / Chapter (D --- ) 小結 / Chapter 第二節 --- 民間信仰者的泰山崇拜 / Chapter (A ) --- 引言 / Chapter (B ) --- 魂歸泰山的思想 / Chapter (一） --- 泰山是人死後的住所 / Chapter (二） --- 在泰山的死後世界中的官僚組織 / Chapter (三） --- 在泰山死後世界的生活 / Chapter (C ) --- 小結 / Chapter 第四章 --- 明朝的泰山崇拜 --- p.53 ´ؤ82 / Chapter 第一節 --- 統治者的泰山崇拜 / Chapter (A ) --- 引言 / Chapter (B ) --- 祭泰山 / Chapter (一) --- 祭泰山的內容 / Chapter (二） --- 在統治者的心目中，泰山之神之職能 / Chapter (C ) --- 小結 / Chapter 第二節 --- 民間信仰者的泰山崇拜 / Chapter (A ) --- 引言 / Chapter (B ) --- 朝泰山進香的情況 / Chapter (C ) --- 碧霞元君信仰 / Chapter (一) --- 碧霞元君的來歷之傳說 / Chapter (二） --- 碧霞元君的職能 / Chapter (D ) --- 小結 / Chapter 第五章 --- 漢朝與明朝的泰山崇拜 之比較 --- p.83 ´ؤ97 / Chapter 第六章 --- 總結 --- p.98 ´ؤ101 / 縮寫說明 --- p.i / 書目 --- p.i i 一 vi i / Chapter (一） --- 工具書 / Chapter (二） --- 道藏內文獻及中國古籍 / Chapter (三） --- 其他書籍及期刊
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The worship of the English Puritans during the sixteenth, seventeenth and early eighteenth centuriesDavies, Horton January 1944 (has links)
No description available.
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The origin and development of extra-liturgical worship in eighteenth century MethodismStockton, C. R. January 1970 (has links)
No description available.
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The development and organisation of cathedral worship in England, with special reference to choral services, from the Reformation to the nineteenth centuryMoore, Peter January 1954 (has links)
No description available.
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Mapaluxelo ya maphahlele ya ndhavuko wa Xitsonga eka Xona Hi Xihi hi D.R Maluleke / An analysis of Xitsonga traditional worship in Xona Hi Xihi by D.R MalulekeKhoza, Q. R. January 2013 (has links)
Thesis (M.A. (African Languages)) --University of Limpopo, 2013 / Refer to the document / University of Limpopo C. S. D.
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Israel's beneficent dead : the origin and character of Israelite ancestor cults and necromancySchmidt, Brian B. January 1992 (has links)
This investigation aims to ascertain whether or not the Israelites believed in the supernatural beneficent power of the dead. First, a lexicon of selected mortuary practices and beliefs is outlined. In the Israelite context, those rites most likely to reflect this belief are necromancy and those which fall within the purview of the ancestor cult intended to express veneration or worship of the ancestors (ch. 1). Secondly, an evaluation of the relevant texts from Syria-Palestine of the third to first millennia B.C.E. demonstrates that a longstanding West Semitic or Canaanite origin for Israel's belief in the supernatural beneficent power of the dead cannot be established on the basis of these data (chs. 2 and 3). Thirdly, an examination of the Hebrew Bible demonstrates that while a concern to care for or commemorate the dead might be inferred, neither an ancestor cult nor ancestor veneration or worship in particular can be established on the basis of the available literary (or material) evidence. Moreover, while necromancy is occasionally attested, the relevant passages which polemicize against Israel's embrace of this practice originate either in the last days of the Judahite monarchy or, more likely, during the exile itself. The historical reality which gave rise to this polemical tradition was the threat which Mesopotamian religion and magic beginning with the Neo-Assyrian period posed to later (dtr?) Yahwism (ch. 4). Comparative ethnographic data suggests that the longstanding absence of the belief in the beneficent dead in Israel and Syria-Palestine might be partially explained as a reaction to the pervasive fear of the dead. Nevertheless, once this belief was embraced by late Israelite society, owing to contemporary developments in politics (Mesopotamian hegemony), economics (depletion of resources), and religion (popularity of divination), necromancy, not ancestor veneration or worship, presented itself as the preferred ritual expression of this belief (conclusion).
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The worship of the New Testament church: A grammatical and contextual analysis of first-century Christian devotionHolmes, James Christopher 03 December 2003 (has links)
This thesis examines the nature of New Testament church worship and seeks to understand the concept of worship among first-century Christians. Chapter 1 describes the misconceptions held by present-day worshipers and presents unusual scholarly positions.
Chapter 2 analyzes the eight Greek words that are translated "worship" in the New Testament. Two words, [Special characters omitted.]<math> <f> <g>p</g><g>r</g>o<g>s</g><g>k</g><g>u</g><g>n</g><a><ac><g>e</g> </ac><ac>&d12;</ac></a><g>w</g></f> </math> and [Special characters omitted.]<math> <f> <g>l</g><g>a</g><g>t</g><g>r</g><g>e</g><a><ac><g>u</g></ac><ac>&d12;</ac></a> <g>w</g></f> </math> , stand out in both frequency of use and importance of meaning.
Chapter 3 examines six passages that deal specifically with worship. Portions of Matthew 2, John 4, Romans 12, 1 Corinthians 14, Hebrews 9, and Revelation 7 are analyzed in order to understand the contextual setting of worship.
Chapter 4 offers conclusions based on chapters 2 and 3. First-century worship is understood to focus on God primarily, with congregational ministries being of subsequent importance. / This item is only available to students and faculty of the Southern Baptist Theological Seminary.
If you are not associated with SBTS, this dissertation may be purchased from <a href="http://disexpress.umi.com/dxweb">http://disexpress.umi.com/dxweb</a> or downloaded through ProQuest's Dissertation and Theses database if your institution subscribes to that service.
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Du Wohnst unter den Lobgesangen Israels: eine Untersuchung der charismatischen Lobpreiskultur im Hinblick auf das implizierte Gottesdienstverstandnis / Thou inhabitest the praises of Israel: a study of the charismatic praise culture with regard to the implicit understanding of worshipLoewen, Paul Dennis Thielmann 11 1900 (has links)
Abstracts in German and English / Diese Studie befasst sich mit einer Untersuchung und Einordnung einiger theologischer Aspekte der charismatischen Lobpreispraxis im deutschsprachigen Raum. Dies erfolgt mittels Analyse einschlägiger Literatur sowie repräsentativer Liedtexte der charismatisch geprägten Lobpreismusik der letzten Jahre.
Insbesondere durch die Untersuchung des Tempelmotivs und seine Bedeutung in der charismatischen Lobpreispraxis, werden Charakteristika eines zugrundeliegenden Gottesdienstverständnisses und sich daraus ergebende weltanschauliche Implikationen herausgearbeitet.
Der Befund zeigt, dass den untersuchten Lobpreisliedern ein Narrativ der Begegnung des Menschen mit Gott und seiner Gegenwart (in „heiliger Atmosphäre“) als Grundmotiv zugrunde liegt. Dieses Narrativ folgt der Logik und dem Vorbild des alttestamentlichen Tempelkults. Wie der Eintritt des Priesters ins „Allerheiligste“, soll das gottesdienstliche Lobpreiserlebnis als eine transzendente Begegnung mit dem „Heiligen“ verstanden werden, wodurch sich Tendenzen zu einem sakral-kultischen Gottesdienstverständnis und Hinweise eines Dualismus zwischen „profanen“ und „sakralen“ wirklichkeitsdimensionen des zugrundeliegenden Weltbildes aufzeigen
lassen. / This study evaluates some theological aspects of the charismatic praise and worship practice in the German-speaking area by analyzing relevant literature and representative lyrics of the charismatically influenced worship songs of recent years.
In particular, by examining the temple theme and its significance in charismatic worship, the characteristics of the underlying conception of worship and the resulting worldview implications are worked out.
The results show that the studied praise and worship songs are based on an underlying narrative of man's encounter with God and his presence (in a "holy atmosphere") through the singing. This narrative follows the logic and model of the Old Testament temple cult. Like the priest's entry into the "holy of holies", the worship experience is to be understood as a transcendent encounter with the "holy", whereby
tendencies towards a sacral-cultic understanding of worship and a dualism between a "profane" and a "sacred" dimension of the underlying worldview can be shown. / Practical Theology / M. Th. (Practical Theology)
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