Thesis (DPhil)--University of Stellenbosch, 2004. / Digitized at 600 dpi grayscale to pdf format (OCR), using a Bizhub 250 Konica Minolta Scanner. / ENGLISH ABSTRACT: There is no scarcity of publications on the subject of anger in the Hebrew Bible. Most of these concern themselves with the theological significance of the wrath of God. In particular, its function as chastisement for sin is repeatedly accentuated while other conceptual elements as conveyed by Classical Hebrew words and expressions for anger are usually overlooked. In the majority of cases, lexicographical studies of anger terminology contend themselves with the accepted 'literal' meaning of words. The result is an impoverished appreciation of the concepts that governed the mind of the ancient Israelites and determined their use of language with respect to the conceptualisation of anger. This situation provided a good incentive for a study on anger concepts in the Hebrew Bible. The cognitive theory of language proved to be an ideal tool for analyzing Classical Hebrew lexemes and expressions relating to the concept of anger. Several figurative sayings were identified that relate directly to culturally defined concomitants of this emotion. They can be summarised in an idealised cognitive model that include the following conceptual metonymies for anger: body heat, quickened breathing, frowning, glaring, gnashing of teeth, internal pressure, redness in the face/neck, agitation, internal agitation, slaver at the mouth, lifting the hand, clapping the hands, stamping the feet and violent, frustrated behaviour. Over and above these metonymies, a number of conceptual metaphors have been identified that added a great deal of conceptual content to the idealised cognitive model of anger in the Hebrew Bible. The ANGER IS HEAT metaphor seems to have its basis in the experience of bodily heat. Environmental phenomena, such as the hot desert wind, earthquake, clouds, storms and floods also proved to be prolific source domains for metaphoric transfer. Other conceptual domains employed by the ancient Israelites to image anger are: burdens, winepresses, poison, opponents, dangerous animals, transgression, presence and bounded spaces. The data analysed in this study pointed to a clearly defined conceptual model for anger that can best be viewed as a prototype scenario with several stages. The phases follow on each other in temporal order. Anger typically follows on the occurrence of an intended offending event. Although the ideal is to control anger, this rarely happens. In the majority of cases, anger results in some violent act of retribution. In conclusion, several suggestions have been made with regard to the study of concepts, such as anger, in the Hebrew Bible. Firstly, the fact that most theological dictionaries and Hebrew lexicons to date have been dominated by the Autonomic View of language and its interest to identify the detachable 'meaning' of Classical Hebrew terms needs to be acknowledged. In order to fully appreciate the idealised cognitive model of the ancient Israelites with regard to a specific concept, a thorough diachronic study of related words and expressions needs to be undertaken in view of their humoral theories and beliefs regarding magic and spirits. Finally, some recommendations relating to the etymology of certain Classical Hebrew terms for anger were made. / AFRIKAANSE OPSOMMING: Die oorgrote meerderheid ondersoeke oor die emosie van woede in die Hebreeuse Bybel het as sentrale idee die teologiese implikasies van die toorn van God. Die funksie daarvan as straf vir menslike sonde word dikwels beklemtoon, terwyl nagelaat word om ook aandag te gee aan konseptuele elemente soos dit neerslag vind in die taal wat gebruik word om die emosie te beskryf. Leksikografiese studies fokus meesal op die 'letterlike' betekenis van woorde en verwaarloos so die konseptuele inhoud van uitdrukkings wat aangewend word om woede te beskryf. Dit is die agtergrond vir die besluit om 'n deeglike ondersoek te doen na konseptualisasie van woede soos dit bestaan het in die gedagtewereld van die ou Israeliete. Die kognitiewe teorie van taal bied die mees gepaste metodologie vir 'n bestudering van sodanige konsepte in die Hebreeuse Bybel. Met behulp van hierdie metodologiese raamwerk is verskeie konseptuele metonimiee geidentifiseer wat neerslag vind in 'n ideale kognitiewe model van toorn soos dit beskryf word in die Hebreeuse Bybel. Die konseptuele metonimiee vir woede sluit direk aan by verskeie liggaamlike ervarings en wyses van uitdrukking wat geassosieer word met hierdie emosie. Die volgende elemente, wat gebruik is as basis vir die metaforiese taalgebruik in die verband, is geidentifiseer: liggaamlike hitte, vinnige asemhaling, 'n frons, glurende oe, tandekners, interne druk, rooiheid in die gesig/nek, agitasie, skuim by die mond, oplig van die hand, handeklap, voete stamp en gefrustreerde gedrag. Bo en behalwe hierdie metonimiee, is daar ook verskeie konseptuele metafore onderskei wat baie help om 'n meer volledige kognitiewe model van toorn daar te stel. Die TOORN IS HITTE metafoor het waarskynlik sy oorsprong in die ervaring van liggaamshitte deur die persoon wat die emosie ervaar. 'n Hele aantal metafore blyk gemotiveer te wees deur meteorologiese en omgewingsfaktore, soos die warm woestynwind, aardbewings, wolke, storms en winde. Ander bronne vir metaforiese oordrag met betrekking tot woede is: swaar laste, wynperse, gif, opponente, gevaarlike diere, oortreding, teenwoordigheid en begrensde ruimtes. Die data wat so versamel is, dui op 'n goed-gedefinieerde konseptuele voorstelling vir woede in die Hebreeuse Bybel. Hierdie model kan gesien word as 'n prototipiese gebeurtenis waarvan die elemente kronologies op mekaar volg. In 'n tipiese geval word die emosie ontlok deur 'n doelbewuste benadeling van die subjek wat die emosie beleef. Die ideaal is dat die persoon sy woede in toom hou. Meesal is dit egter nie die geval nie en loop dit uit op gewelddadige, vergeldende optrede. Ten slotte is sekere suggesties gemaak rakende die etimologie van sekere terme vir woede in die Hebreeuse Bybel. Daar is ook aanbeveel dat in toekomstige studies van sodanige konsepte in die Hebreeuse Bybel in ag moet neem dat die oorgrote meerderheid van beskikbare teologiese woordeboeke en Hebreeuse leksika ten onregte hulself ten doel stel om die 'letterlike' betekenisse van sodanige emosie-woorde na te gaan, met verwaarlosing van die konseptuele wereld wat die uitdrukkings onderle. Derhalwe is ook 'n deeglike diakroniese studie van die konseptuele aard van dergelike woorde en uitdrukkings, met inagneming van ou Israelitiese humorale opvattings betreffende die bonatuurlike, van wesenlike belang.

The 1920’s and 30’s saw the advent of the automotive era in America as Henry Ford’s vision of production and technological progress was fully realized. But the pleasure of automobility was initially afforded to a select few, and so the automobile revealed a growing chasm between social classes. Additionally, the automobile contributed to a transformation of the social ideology of gender as more and more women spent time in cars as passengers and as drivers. And while some viewed this ideological shift as a welcome change, many Americans worried about the negative implications of women in cars. Representations of automobiles in American literature reveal this juxtaposition between positive and negative reactions, and this thesis explores the cultural impetus behind this duality, as well as the manifestations of this duality in F. Scott Fitzgerald’s The Great Gatsby, James M. Cain’s Double Indemnity, and John Steinbeck’s The Grapes of Wrath.

Text in German; abstract in German and English / Diese Studie untersucht die Gerichts- und Heilsverkündigung innerhalb des Lukasevangeliums, um herauszufinden, wie der Zusammenhang von Heil und Gericht dargestellt wird, welche Vorstellung von Gericht und Heil der ideale Rezipient gewinnen sollte und mit welcher Funktion bzw. Zielsetzung diese Aussagen gebraucht werden. Sind Heil und Gericht dabei zwei Seiten der gleichen Medaille oder liegen unterschiedliche Konzepte vor, die nicht wesentlich miteinander verknüpft sind? Dazu werden zentrale Texte des Lukasevangeliums, in denen sowohl eine Gerichts- als auch eine Heilsperspektive vermittelt werden, mit Hilfe der narrativen Exegese analysiert. Dem detaillierten Vergleich folgt eine Zusammenfassung der lukanischen Darstellung von Heil und Gericht. Die Studie endet mit einer kritischen Diskussion über die Auswirkungen auf die christliche Verkündigung in unserer Zeit. / This study examines the understanding of salvation and judgement in Luke’s Gospel. How is the correlation between salvation and judgement described, which perception should the ideal recipients gain, and for which function or intention are these statements used? Are salvation and judgement two sides of one coin or are they different concepts which are not linked? For this purpose, key texts which address both salvation and judgement are analysed by applying narrative- critical methodology. A detailed comparison is followed by a summary of the Lukan portrayal of salvation and judgement. The dissertation closes with a critical discussion of the implications for Christian proclamation in our day and age. / Biblical and Ancient studies / M. Th. (New Testament)

The primary aim of this project is to examine selected works by John Steinbeck, a significant American writer. Through a close contextual and textual analysis of Steinbeck’s Dustbowl Trilogy, which consists of the novels In Dubious Battle, Of Mice and Men, and The Grapes of Wrath, this project will interrogate Steinbeck’s contribution to the silencing of women and their inferior placement in their society and determine the extent to which Steinbeck promotes patriarchal ideology through his literature. A close examination of the modernist era in which these novels were written will provide the method of interrogating Steinbeck’s portrayal of women’s situation during the Depression and determine whether it is a reflection of the reality of women’s situation at that time given the political and environmental factors of the 1930s. The theories of various feminist critics, including Simone de Beauvoir, Judith Butler, Gayle Rubin, Luce Irigaray, Sherry Ortner, and Sandra Gilbert and Susan Gubar will be explored in order to elucidate the author’s treatment of the female characters and determine the extent to which patriarchal ideology is embedded in his writing. A brief examination of some of his contemporaries, namely F. Scott Fitzgerald, William Faulkner and Ernest Hemingway, will reveal the general treatment of women in male authored modernist literature and determine the extent to which Steinbeck’s female subjugation is representative.

The author of dissertation considers that dependence of behavior of people on their attitude toward God the Creator is perhaps the first and the most important topic that comes to mind during the study of the present passage of the most fundamental Paul's epistle. We believe it is necessary to explore "false foundations" as we see as Paul opposes to them his ideology - ideology of worship to God the Creator. We affirm that Paul sees the main reason of immoral behavior in such area of man's activity as thinking that, in its tum, denies the Creator of every living thing of Earth and because of its incapability to rule over human passions is forced to look for an ideological basis for its acts. This thesis has also practical meaning because it demonstrates Paul's methodology of disproval of false theories of that time revealing their illogicality and senselessness. / Biblical and Ancient studies / M. Th (New Testament)

This thesis focuses on the theme of the journey and the changes that occur in the socio-historical context of the Great Depression as well as in John Steinbeck's The Grapes of Wrath. The thesis is an expository piece on road literature, its features and how the chosen novel has earned its rightful place in the American oeuvre, specifically that of road literature. The thesis is separated into two major parts. The former part provides the reader with a socio- historical context of the Great Depression as well as a background on the historical patterns of the 'journey' in America and how these two aspects are interrelated in the context of this thesis. The latter part constitutes the analysis of John Steinbeck's The Grapes of Wrath by including the authorial relationship to the novel and the many aspects of the novel as studied through the scope of road literature. This part is further expanded by a close-up analysis of the changes in identity of characters in The Grapes of Wrath. The primary focus is on the notion of change and how it is connected to the notion of the road, including how the human being stands between these notions and is transformed in the process. Keywords: change, mobility, flight, escape, John Steinbeck, The Grapes of Wrath, American Dream, hope, depression, 1930s, Great...

The author of dissertation considers that dependence of behavior of people on their attitude toward God the Creator is perhaps the first and the most important topic that comes to mind during the study of the present passage of the most fundamental Paul's epistle. We believe it is necessary to explore "false foundations" as we see as Paul opposes to them his ideology - ideology of worship to God the Creator. We affirm that Paul sees the main reason of immoral behavior in such area of man's activity as thinking that, in its tum, denies the Creator of every living thing of Earth and because of its incapability to rule over human passions is forced to look for an ideological basis for its acts. This thesis has also practical meaning because it demonstrates Paul's methodology of disproval of false theories of that time revealing their illogicality and senselessness. / Biblical and Ancient studies / M. Th (New Testament)

This thesis explores the relationship between differing interpretation of the California Dream and the narrative strategies through while [sic] they are expressed in three California labor novels during three different decades of California literature.

The paper explores the human-environment relationship in Steinbeck's The Grapes of Wrath. It argues that every impact on humans by the environment or by human-made objects is initially triggered by human actions. The paper questions humans' and objects' agency. Furthermore, the essay argues that the environment either helps or impedes the novel's characters, which according to the book, can be solved by collaboration.

[pt] A presente pesquisa se propõe a estudar o significado das expressões paulinas: um vaso para honra, e outro para desonra [...] vasos de ira, que foram preparados para a destruição, [...] vasos de misericórdia, os quais preparou de antemão para a glória, no texto de Rm 9,19-29. O objetivo é entender se, nesta passagem bíblica, o Apóstolo Paulo trataria realmente de predestinação dupla ou absoluta, como foi compreendido pela maioria dos reformadores protestantes do século XVI. Para a pesquisa, primeiramente foi levantado o status quaestionis (estado da questão), com a interpretação de vários exegetas sobre estas expressões difíceis da perícope. Em seguida, é realizada a exegese do texto de Rm 9,19-29, lançando-se para isso mão dos seguintes dois métodos: Histórico-Crítico e Análise Retórica Bíblico-Semítica. Finalmente, é feito um comentário bíblico-exegético-teológico da perícope, com aplicação do Método do Uso do Antigo Testamento no Novo Testamento. / [en] The present thesis proposes to study the meaning of the Pauline expressions: a vessel for honor, and another for dishonor [...] vessels of wrath, which were prepared for destruction, [...] vessels of mercy, whose were prepared for glory beforehand, in the text of Rm 9,19-29. The objective is to understand whether, in this biblical passage, the Apostle Paul would really deal with double or absolute predestination, as was understood by most Protestant reformers of the sixteenth century. For research, the status quaestionis (state of the matter) was first raised, with the interpretation of several exegetes on these difficult expressions of the pericope. Then, the exegesis of the text of Rm 9,19-29 is carried out, using the following two methods: Historical-Critical and Biblical-Semitic Rhetorical Analysis. Finally, a biblical-exegetical-theological comment is made on the pericope, applying the Method of the Use of the Old Testament in the New Testament.