Although gender inequality is a major element of poverty, women the world over have showed their heroism in the role of both economy generators and family supporters’ by engaging in informal trade. This became most remarkable in South Africa where refugees in general and women in particular are living without either government or UNHCR supports. The following study attempts to explore business leadership qualities of the Democratic Republic of Congo (DRC) refugee women living in the city of Durban. The study is the result of challenges that Congolese women informal traders are facing (family responsibilities, identity documents...) since their arrival in South Africa which hinders the development of their businesses. Additionally, this study identified a number of successful strategies for developing businesses and reducing poverty. This research used a qualitative method during data collection. In turn, both explanatory and descriptive theories were used. Congolese refugee women informal traders were the sample taken and were selected from the Congolese community living in the city of Durban. In order to answer the research questions, this study used in-depth interviews and questionnaires where ten Congolese refugee women informal traders between the age of 24 and 41 years were involved. Selecting respondents by the abovementioned ages in this research was helpful for exploring socio-economic challenges of the most categories of the neediest refugee women: widows, single women and mothers of 5 or more children, and so forth. These categories provided relevant information for being mothers and their daily socio-economic challenges in the city of Durban. In the line with findings, respondents on the questions related to business development mentioned the number of factors as hindrance to development of their businesses. Thus, they had no access to business training organized by government and NGOs, poor access to finance, lack of UNCHR support, and family responsibilities especially their refugee status. The study reveals the needs of both UNHCR and government’s support in terms of sponsoring refugees’ projects (including business training) and appropriate identity documents from the department of Home Affairs. UNHCR assistance together with local NGOs and appropriate identity documents are identified to be important factors of respondents’ business development strategies. / Thesis (M.Com.)-University of KwaZulu-Natal, 2010.

Thesis (MPhil)--Stellenbosch University, 2013. / ENGLISH ABSTRACT: The aim of this paper was to investigate the language used in communicating with South Africans born in Zambia and Tanzania during the years of "the struggle" and now repatriated – the returnees. From 1991 the children of the freedom fighters that migrated into exile in the 1960s to avoid the apartheid rule, returned. Some settled with their children in Khayelitsha near Cape Town, but they have found it difficult to fit in. The surge of foreign nationals from Africa who subsequently encountered xenophobic attitudes and allegations of corruption, drug smuggling, contributing to unemployment of South African born citizens and being carriers of HIV/AIDS has contributed to the returnees "new struggle" for integration and adaption as they often share common ancestry, linguistic and physical attributes with foreign nationals. They are denigrated as "amakwerekwere", "my friendoh" or "amagweja". This has happened despite them learning the local indigenous language, isiXhosa. Since the study is phenomenological, a qualitative research was appropriate. In data-collection, interviews were arranged with the returnees in their homes. Critical Discourse Analysis, sociological and historical accounts and sociolinguistic research revealed complex socio-cultural issues of the Xhosa world, which may have complicated the returnees‘ integration experience. The returnees seem to be leading a secluded solitary life as if exiled at home. The study found that in exile the returnees were at times tagged as outsiders, as "wakimbizi", "the Mandelas", "amagorila". On arriving home in the country of their exiled parents, they were again, painfully and unjustifiably, subjected to discrimination and marginalisation. The Xhosa speakers who form the majority of those formerly disenfranchised and marginalised in the Western Cape, and who were expected to be the hosts if not guardians of the returnees, seem not to understand and appreciate the role of the newcomers. That they were instrumental in the mobilisation of objections worldwide against apartheid, racism and human injustice seems to be forgotten. Rather than using their power and heritage to end xenophobia and ensure returnees are part of the future South African social fabric, they are found to be hostile and discriminatory. / AFRIKAANSE OPSOMMING: Die doel van hierdie studie was om die taal wat gebruik word in kommunikasie met Suid-Afrikaners wat tydens die jare van die vryheidstryd in Zambie and Tanzanie gebore is en nou gerepatrieer is, te ondersoek. Vanaf 1991 het die kinders van persone wat in die 1960s geemigreer het om aan vervolging van die Apartheidsregering te ontsnap, teruggekeer na Suid Afrika. Party het hulle met hul kinders in Khayalitsha naby Kaapstad gevestig, maar hulle vind dit moeilik om in te pas. Die vloedgolf vreemde burgers van Afrika het uiteindelik in sekere omgewings xenofobiese vervolging beleef met verwyte van korrupsie, dwelmsmokkelary, besetting van skaars arbeidsplekke ten koste van Suid Afrikaaners, en verspreiding van HIV/VIGS. Dit het bygedra tot die teruggekeerdes se nuwe stryd om integrasie wat nie noodwendig makliker gemaak is deur kwessies soos gemeenskaplike herkoms met die plaaslike bevolking nie, en ook nie deur ongewone talige en fisiese eienskappe wat die gevolg is van die jare van bannelingskap nie. Die nuwe inkomelinge word beskryf as "amakwerekwere", "my friendoh" of "amagweja". Hierdie soort distansiëring vind plaas ten spyte van die feit dat hulle die plaaslike inheemse taal, isiXhosa, aangeleer het. Aangesien die studie fenomenologies is, is kwalitatiewe navorsing as die gepaste benadering gekies. Data-insameling is gedoen dmv onderhoude met die teruggekeerdes in hul huise. Kritiese Diskoers Analiese, sosiologiese en geskiedkundige verhale en sosiolinguistiese navorsing het getoon dat komplekse, sosio-kulturele kwessies van die Xhosagemeenskap waarskynlik die terggekeerdes se integrasie-ervaring gekleur het. Dit lyk asof die teruggekeerdes ‘n afgesonderde lewe lei, asof hulle bannelinge in hulle eie land is. Die studie het getoon dat die teruggekeerdes tevore ook dikwels as buitestaanders geidentifiseer is terwyl hulle buite Suid-afrika gewoon het, en toe ook geïsoleer is met skeldname soos "wakimbizi", "the Mandelas', "amagorila". Met hulle tuiskoms in die land van hul banneling ouers is kinders wat in die buiteland gebore is weer op dikwels pynlike wyse onregverdelik blootgestel aan diskriminasie en marginalisering. Xhosasprekendes het getel onder die meerderheid van dié wat voorheen in die Weskaap van die stemreg ontneem is, en die verwagting was dat hulle gashere, indien nie die bewaarders van hierdie bannelinge sou wees nie. Dit blyk uit die studie dat hulle nie die rol van die nuwelinge verstaan of ondersteun nie. Dit blyk verder dat plaaslikes intussen vergeet het dat die uitgewekenes destyds instrumenteel was in die mobilisering van wêreldwye protes teen apartheid, rasisme en sosiale onreg. Eerder as om hul mag en erfenis te gebuik om xenofobie te beeindig en om te verseker dat die bannelinge deel van die toekoms van Suid Afrika is, word gevind dat hulle vyandiggesind en diskriminerend is.

Afrikaans text / Die doel van hierdie studie is om die rol van die maatskaplike werk professie in die hantering van slagoffers van xenofobie te verken en te beskryf, ten einde aanbevelings te maak aan maatskaplike werkers. Die deelnemers was praktiserende maatskaplike werkers in die Kaapse Wynland Overberg Distrik wat gesinsorgdienste lewer. Die kwalitatiewe navorsingsbenadering, tesame met die fenomenologiese, kontekstuele, verkennende en beskrywende navorsingsontwerpe was benut. Data is binne die raamwerk van Tesch se stappe vir kwalitatiewe data-analise geanaliseer. Guba se model vir data verifikasie is benut om die geldigheid van die studie te verseker. Die navorsingsbevindinge het die navorser in staat gestel om aanbevelings aan maatskaplike werkers te maak in terme van die oorsake van xenofobie, die rol van die maatskaplike werk professie rakende dienste aan slagoffers van xenofobie, tipe maatskaplike dienste wat aan slagoffers van xenofobie gelewer moet word en hulpbronne wat benodig word vir effektiewe dienslewering. / The goal of this study is to explore and describe the role of the social work profession regarding interventions aimed at victims of xenophobia in order to make recommendations to social workers. Participants were practicing social workers in the Cape Wineland Overberg District who provided family services. The qualitative research approach, together with the phenomenological, contextual, explorative and descriptive research designs, was implemented. Data was analysed within the framework of Tesch’s steps for qualitative data analysis. Guba’s model for data verification was used to ensure the validity of the data. The research findings assisted the researcher to make recommendations to social workers in terms of the causes of xenophobia, the role of the social work profession regarding services to victims of xenophobia, the type of services that should be rendered to these victims and resources needed for effective service delivery. / Social Work / M.A. (SW)

This half-thesis has developed as a supporting document to an exhibition titled Vabvakure, people from far away, which responds to the growing trends of violence perpetrated against African foreign nationals living in South Africa. This violence which has generally been termed as 'xenophobia' has been framed within this discourse as 'afrophobia', as it is fraught with complexities of race, ethnicity and class. Evidently, not all foreign nationals are at risk but selective targeting of working class black African foreign nationals seems to be the modus operandi. Fanning these flames of prejudice are stereotypes and negative perceptions of Africa and African immigrants that have permeated into the national consciousness of South Africa, which the mainstream media has been complicit in cultivating. My practice is concerned with challenging this politic of representation in relation to the image of the African foreign national within South African society, who have been presented negatively and labelled as the 'Makwerekwere', the 'bogeymen' that have been blamed for the country’s current woes. In response to this, my research adopts the premise that forms of cultural mediation such as visual and performance art can offer further insights and possibly yield solutions that can be used to address these sentiments. As globalisation and neoliberal ideologies reshape the world, there is a growing need in the post-colonial state to revisit and re-construct notions of individual and collective identity, especially that of the nation. Nations, nationalisms and citizenry can no longer be defined solely through indigeneity, for as a result of radical shifts in the flow of migration and immigration policies that allow for naturalisation of aliens and foreign nationals, we are now faced with burgeoning levels of social diversity to the extent that constructions of nationhood that are based on the concept of autochthony have resulted in the persecution of the ‘other’.

With a number of international and intranational conflicts still unresolved and new ones arising, refugees will continue to be in need of protection. South Africa, known for its tolerant constitution, is likely to receive more asylum seekers in the future. This research seeks to investigate the experiences of refugees in Port Elizabeth, South Africa, as reported by practitioners assisting refugees in the area. The explorative study aims at examining the issues refugees commonly find challenging, describing positive and negative developments in the experience of refugees and discussing how their experience can be improved. An analysis of basic human needs theory serves as a framework for the study. The researcher conducted face-to-face interviews with the participants. The analysis of the data gathered emphasised the challenges refugees face in seeking to satisfy their needs. The main themes that were identified from the data include: a lack of knowledge and awareness about refugee issues and a misconceptions regarding different groups of migrants; current socioeconomic challenges in South Africa; xenophobia; refugees as a heterogeneous group; and refugee access to services. The challenges faced by refugees in Port Elizabeth were identified as access to justice and correct documentation, access to healthcare, housing and education, as well as xenophobia, police protection and crime. Recommendations were made regarding the improvement of the refugees’ experience, including educating public sector employees and government officials about refugee rights, sensitising communities about refugee issues, offering refugees language courses and providing them with an induction into their rights and employing translators in health clinics to improve access to healthcare.

South Africa’s borders were opened up in 1994 after Nelson Mandela became president. Since then South Africa has been battling xenophobia as immigrants from African nations started to come to the rainbow nation for a better life away from persecution, civil wars, and extreme poverty. Still, up until 2008 when massive riots broke out in Alexandria Township in Gauteng, xenophobia was an unknown word to most people outside academic, social work, and government circles. This has all changed now as 2008 will in all likelihood be remembered as the year when xenophobic violence erupted in South Africa and became a general feature in our daily media bulletins, prime time television broadcasts, and in our society as a whole. The South African university where the current study took place was also affected by xenophobia although without any displays of public violence. The current study sought to understand and describe the lived experience of xenophobia by individual, international, African students at a South African university. The study adopted a qualitative approach and the methodology used was multiple case studies employing Tesch’s model of content analysis. The findings of the study showed that the research participants, as a combined group, have lived through a wide range of xenophobic experiences excluding physical violence and that the research participants’ personal characteristics influenced their exposure to and experience of xenophobia. The study contributed to the understanding of the lived experience of xenophobia within a South African university by international, African students.

Xenophobia became known as manifest of relations and perceptions of an "in–group" towards an "out-group", including a fear of losing identity, suspicion of its activities, aggressions, and desire to eliminate its presence to secure a presumed purity. This study aims to address the socio-economic impacts of xenophobia in South Africa. As a matter of fact, the 2008 xenophobia attacks amongst others were violent and acted as visible wake-up call to the country to focus attention on the reality of human migration. South African democratic constitution recognises immigration, and gives multiple reasons why nationals from other countries have to migrate to settle in South Africa. This study was grounded within the field of Development studies and undertook a case study of investigating the socio- economic impacts of xenophobia in Nelson Mandela Bay Metropole (NMBM) as a case study. The study employed the use of semi- structured interviews whereby a questionnaire was used to guide the researcher in the interview process. A total of 40 officials were interviewed, ranging from governmental department through to civil societies to private immigration consultants and immigrants in South Africa, in order to avoid the generation of biases. The data obtained from respondents were presented, analysed, and discussed. From the data collected, it was possible to single out the impacts of xenophobia in NMBM. Some of the consequences generated from the fact that the community need more awareness programs, the local and national government need to capacitate the citizens to create sustainable jobs and the DoHA‟s activities greatly relegate immigrants to the backyard. Based on the study findings, the main recommendations offered to NMBM was to create a forum to advice the DoHA to channel efforts into managing migration issues sustainably rather than "stopping" it. Furthermore to catalyse Civil Society and NGOs to initiate support mechanisms to hold government accountable. This will greatly provide a perfect platform for development.

Background: South-Africa has a long standing history of migration. Yet in 2008 the country experienced unprecedented waves of xenophobic violence against foreigners in a number of townships around the province of Gauteng. In the aftermath negative sentiments seemed to have developed against foreign nationals. The media is a power tool in the creation of such sentiments. Through images, language, voices and representation of individuals and groups media outlets may have significant impact on the perception of its audiences on their realities. This research aimed to investigate in what ways two South-African newspapers have depicted African migrants in relation to their health and healthcare services. In resource scare settings such as South-Africa, a competition for limited services in combination with an increase of users may have contributed to a xenophobic environment. To examine this hypothesis, articles were investigated for their language use and underpinning discourses. Methods: For the analysis two Gauteng English-speaking newspapers were selected (The Star, The Sowetan). Data were retrieved from the online archive of Wits University library and selected through inclusion and exclusion criteria. Using a Jäger’s structural and fine analysis approaches, a form of critical discourse analysis, articles were analyzed according to their use of rhetoric, metaphors, subjects, voices, power relations and institutional forms of power. Furthermore, authors were investigated and all articles summarized as well as examined for their tone and atmosphere. Moreover, articles’ data were checked for their accuracy. Results and Discussion: Publications in the two newspapers on the subject of health and migration were infrequent with 38 articles between 2008 and 2015. The overall impressions of articles varied but the majority did not frame migrants negatively. Information on the authors was not readily available. Metaphors were framed around the supposedly high numbers of migrants entering the country (waves, masses, etc.). A significant word choice was the word illegal which was often used to imply a criminal act. However, many articles conveyed equally empathic views on the difficult positions of migrants. Moreover, othering through the creation of inside and outside groups were a recurrent form of presenting migrants. Several terms around foreign nationals were used interchangeably to speak about migrants irrespective of their legal status. The majority of migrants articles referred to were Zimbabweans (68%) which was often associated with a negative image. Data use in articles was difficult to confirm or reject as accurate data were not easily accessible. Both newspapers allowed various voices to be heard. There was no evidence for misuse of institutional forms of power. Overall, the main discourses in the articles were around cross-border migration and health risks, the poor management of migration, the use of resources by migrants and the health status of migrants living in South-Africa. Results are limited by the researcher’s bias based on her gender, nationality and social background which also limited the choice of data sources to English speaking newspapers. As a non-native English speaker, linguistic nuances may have gone unnoticed. Moreover, certain information was not available, including data on the authors or the layout of the articles. Lastly, this research limited itself to xenophobia against cross-border migrants and not internally displaced people or xenophobia between ethnic groups. Conclusion and Recommendations: Both newspapers fail to account for the different stories behind cross-border movements. Neither of the newspapers gave particular space to the subject itself. / M T 2019

Thesis (DPhil)--Stellenbosch University, 2015. / ENGLISH ABSTRACT: The anthropological investigation of masculinities remains an understudied dimension of transnational migration and xenophobia studies in post-apartheid South Africa. This thesis sets out to examine the interface between xenophobia, migrant experiences and masculinities among Zimbabwean male migrants in Cape Town and Stellenbosch. Drawing from the conceptual ideas of Critical Studies of Men (CSM) and on the basis of conversations with Zimbabwean male migrants in Cape Town and Stellenbosch, the thesis explores the relationship between the perceived threat of xenophobia and the production of enclaved, subaltern, troubled and aspirational masculinities. The thesis assesses how “xenophobia talk” among the Zimbabwean male migrants appears to produce socio-spatial separations with South African nationals. We see in the football-playing migrants in Stellenbosch an attempt to circumvent perceived exclusion by establishing enclaved male domains that assert their ‘authority’ as Zimbabwean men. The thesis therefore demonstrates the productivity of talk in the construction of xenophobia, male identities and identifications. There is literature suggesting that sections of South African nationals refer to African migrants derogatively as amakwerekwere. Conversely, evidence from Cape Town and Stellenbosch show how Zimbabwean male migrants openly talk about South Africans in equally adverse terms. This raises questions about the role migrants play in the production of reverse xenophobia and their contribution towards the perpetuation of processes of othering that transnational migration often engenders. The thesis draws the conclusion that the threat of xenophobia does not deter Zimbabwean male subjects from migrating to South Africa. However, it compels them to map South African urban spaces in very specific ways. / AFRIKAANSE OPSOMMING: Die antropologiese ondersoek na vorms van manlikheid is ʼn dimensie van studies oor transnasionale migrasie en xenofobie in postapartheid Suid-Afrika waaroor daar steeds min navorsing gedoen word. Hierdie tesis ondersoek die skeidingsvlak tussen xenofobie, migrante se ervarings en vorms van manlikheid onder manlike Zimbabwiese migrante in Kaapstad en Stellenbosch. Gebaseer op die konsepsuele idees van Critical Studies of Men (CSM) en gesprekke met manlike Zimbabwiese migrante in Kaapstad en Stellenbosch, ondersoek die tesis die verhouding tussen die waargeneemde bedreiging van xenofobie en die totstandkoming van ingeslote, ondergeskikte, ongeruste en ambisieuse manlikhede. Die tesis evalueer hoe “xenofobie-taal” onder manlike Zimbabwiese migrante sosio-ruimtelike afstande tussen hulle en Suid-Afrikaanse burgers skep. Ons sien onder die sokkerspelende migrante in Stellenbosch dat daar ʼn poging is om waargeneemde uitsluiting te omseil deur die daarstelling van ingeslote manlike domeine wat hulle ‘outoriteit’ as Zimbabwiese mans handhaaf. Die tesis demonstreer dus die manier waarop taal bydra tot die konstruksie van xenofobie, manlike identiteite en identifikasies. Daar bestaan literatuur wat suggereer dat sekere segmente van Suid-Afrikaanse burgers op ʼn neerhalende wyse na migrante uit Afrika verwys as amakwerekwere. Daarteenoor is daar bewyse uit Kaapstad en Stellenbosch wat toon dat manlike Zimbabwiese migrante openlik na Suid-Afrikaners in ooreenstemmende verkleinerende terme verwys. Dit laat vrae ontstaan oor die rol wat migrante speel in die daarstelling van omgekeerde xenofobie en hulle bydrae tot die voortbestaan van prosesse van vervreemding wat dikwels spruit uit transnasionale migrasie. Hierdie tesis kom tot die slotsom dat manlike Zimbabwiese persone nie deur die bedreiging van xenofobie afgeskrik word om na Suid-Afrika te migreer nie. Dit dwing hulle egter om Suid-Afrikaanse stedelike gebiede op baie spesifieke maniere te karteer sodat hulle in hierdie gebiede kan bly sonder om daardeur gebind te word.

A Master’s Thesis submitted to the School of Journalism Media Studies, Faculty of Humanities, University of the Witwatersrand, Johannesburg, South Africa; in fulfillment of the requirements for the award of a Master’s Degree by Coursework and Research Report in Journalism and Media Studies, 2016 / This study explores the way in which xenophobic violence was framed during March and April 2015. This is undertaken through qualitative content analysis of the editorial, news, opinion and feature articles in order to identify themes and news values selected for the coverage of the violence. The study draws on some of the news values enshrined two newspapers, Sunday Times (South African newspaper) and Sunday Mail (Zimbabwean newspaper), coverage of the xenophobic violence and framing of the violence that occurred during 2015. News values are used to determine how much prominence an event or issue is. Hence, this insight is used to analyse the news articles to determine what the newspapers considered newsworthy during the xenophobic violence. In addition, framing theory asserts that the media put more focus on certain events than others and place them within a field of meaning. As such, overall, the findings of the study show that both newspapers framed xenophobic violence in a manner that was not derogatory to the foreigners i.e. the use of words such as makwerekwere or aliens but however different considering the different contexts from which the newspapers reported from. The Sunday Mail had little coverage on the violence and mostly reported on the violence if there was a Zimbabwean national involved. On the contrary, Sunday Times, reported on all the events that took place during the spate of the violence. / XL2018