何培桂. / 論文(碩士) -- 香港中文大學硏究院哲學學部, 1996. / 參考文献 : leaves 54-56. / He Peigui. / 《莊子´Ø天下》硏究前言 --- p.1 / Chapter 第一章 --- 〈天下〉篇之外部問題簡解 --- p.1 / Chapter 一、 --- 〈天下〉篇之總論部分 --- p.1 / Chapter 1. --- 道不在「有」 --- p.1 / Chapter 2. --- 方術與道術不同 --- p.1 / Chapter 3. --- 儒、道眼中聖人之地位有明顯之不同 --- p.2 / Chapter 4. --- 「不離於宗」與「以天爲宗」之差別 --- p.3 / Chapter 5. --- 略論何以〈天下)篇不敘論儒家 --- p.3 / Chapter 6. --- 儒、道所言之「內聖外王」有別 --- p.6 / Chapter 二、 --- 〈天下〉篇之分論部分 --- p.7 / Chapter 1. --- 墨翟、禽滑釐部分 --- p.7 / Chapter 2. --- 宋鈃、尹文部分 --- p.11 / Chapter 3. --- 彭蒙、田駢、1 眞到部分 --- p.13 / Chapter 4. --- 關尹、老聃部分 --- p.14 / Chapter 5. --- 莊子部分 --- p.16 / Chapter 6. --- 惠施部分 --- p.17 / Chapter 三、 --- 〈天下〉篇似非《莊子》之敘 --- p.22 / Chapter 四、 --- 〈天下〉篇絶非儒家之作品 --- p.23 / Chapter 第二章 --- 〈天下〉篇的義理架構----名實論、物論、人論、政論 --- p.25 / Chapter 一、 --- 名與實、言與道之關係 --- p.26 / Chapter 二、 --- 諸子的物論 --- p.30 / Chapter 1. --- 判別諸子物論之高低之準則 --- p.30 / Chapter 2. --- 墨子的物論 --- p.31 / Chapter 3. --- 宋鈃、尹文的物論 --- p.32 / Chapter 4. --- 彭蒙、田駢、愼到的物論 --- p.32 / Chapter 5. --- 關尹、老聃的物論 --- p.33 / Chapter 6. --- 莊子的物論 --- p.34 / Chapter 三、 --- 人的定位與治道之關係 --- p.35 / Chapter 1. --- 墨子的人論與政論 --- p.37 / Chapter 2. --- 宋鈃、尹文的人論與政論 --- p.38 / Chapter 3. --- 彭蒙、田駢、愼到的人論與政論 --- p.39 / Chapter 4. --- 關尹、老聃的人論與政論 --- p.41 / Chapter 5. --- 莊子的人論與政論 --- p.41 / Chapter 6. --- 〈天下〉篇的人論與政論內聖外王 --- p.42 / Chapter 第三章 --- 〈天下〉篇的定位 --- p.45 / Chapter 一、 --- 〈天下〉篇所未能解決的問題 --- p.45 / Chapter 二、 --- 從〈要略〉篇看〈天下〉篇的欠缺 --- p.45 / Chapter 1. --- 忽視了語言在現實層面上的正面功能 --- p.46 / Chapter 2. --- 對理想與現實的調合過分樂觀 --- p.47 / Chapter 3. --- 欠缺發展式的史觀 --- p.47 / Chapter 三、 --- 〈天下〉篇的啓示 --- p.48 / Chapter 1. --- 先秦末期至漢初之思想發展線索 --- p.48 / Chapter 2. --- 層層累進式的批評 --- p.49 / Chapter 3. --- 名與實之關係 --- p.50 / Chapter 4. --- 通才與偏才 --- p.50 / Chapter 5. --- 對人生價値之評定 --- p.51 / Chapter 6. --- 學術與人生 --- p.51 / 結論 --- p.53 / 參考書目 --- p.54

Includes bibliographical references (p. 117-119).

Thesis (M.Phil.)--Hong Kong University of Science and Technology, 2003. / Includes bibliographical references (leaves 150-154). Also available in electronic version. Access restricted to campus users.

Thesis (M.A.)--Zhongguo wen hua xue yuan. / Reproduced from ms. copy. Bibliography: p. 8-11 (last section).

Thesis (M.A.)--Guo li Taiwan da xue. / Reproduced from ms. copy. Bibliography: p. 203-210.

Thesis (Ph. D.)--National Taiwan University, 1999. / Includes bibliographical references (p. 311-334).

論文(碩士)--香港中文大學,1968. / Manuscript. / Includes bibliographical references (leaves 237-243). / Thesis (M.A.)--Xianggang Zhong wen da xue,1968.

The following dissertation is a philosophical exploration of the cosmology of the Zhuangzi, arguing it is meontological due to the prominence afforded the Chinese word wu 無, rendered as both nothingness and nonbeing. It puts forth the argument that the Zhuangzi’s cosmology creates a relationship whereby nonbeing and being are intertwined under the purview of Dao 道. As a result, the text’s axiology is unique in that it states cosmological freedom is attainable via uniting with primal nothingness. Chapter one seeks to disprove the notion that nonbeing cannot be anything but a transcendental other by arguing that Dao is a negatively creative source that simultaneously gives birth to nonbeing and being, making it impossible for nonbeing to be nihilistic or seen as an absolute void. Chapter two delves into the manifestation of things and how the sage, as an epitome of the naturalness of Dao, follows the becoming and returning of things to the One, darkening himself in nothingness in order to cultivate his life. Chapter three poses the question of whether or not the ontological movement of things is temporal and how temporality can even be possible considering the meontological nature of the universe. The next two chapters focus on the arts of useful uselessness and forgetting, the two principal means by which the sage achieves harmony with the oneness of things. Chapter six concludes by arguing that freedom attained by perfecting the arts of uselessness and forgetfulness is not rooted in ethical virtue but is the pinnacle of one’s cosmological relationship with Dao and is embodied in the act of carefree wandering. Zhuangzi’s cosmology is thus rooted in the life force of nothingness and doing away with ontic distinctions so as to return to natural equanimity and stillness of spirit.

The following dissertation is a philosophical exploration of the cosmology of the Zhuangzi, arguing it is meontological due to the prominence afforded the Chinese word wu 無, rendered as both nothingness and nonbeing. It puts forth the argument that the Zhuangzi’s cosmology creates a relationship whereby nonbeing and being are intertwined under the purview of Dao 道. As a result, the text’s axiology is unique in that it states cosmological freedom is attainable via uniting with primal nothingness. Chapter one seeks to disprove the notion that nonbeing cannot be anything but a transcendental other by arguing that Dao is a negatively creative source that simultaneously gives birth to nonbeing and being, making it impossible for nonbeing to be nihilistic or seen as an absolute void. Chapter two delves into the manifestation of things and how the sage, as an epitome of the naturalness of Dao, follows the becoming and returning of things to the One, darkening himself in nothingness in order to cultivate his life. Chapter three poses the question of whether or not the ontological movement of things is temporal and how temporality can even be possible considering the meontological nature of the universe. The next two chapters focus on the arts of useful uselessness and forgetting, the two principal means by which the sage achieves harmony with the oneness of things. Chapter six concludes by arguing that freedom attained by perfecting the arts of uselessness and forgetfulness is not rooted in ethical virtue but is the pinnacle of one’s cosmological relationship with Dao and is embodied in the act of carefree wandering. Zhuangzi’s cosmology is thus rooted in the life force of nothingness and doing away with ontic distinctions so as to return to natural equanimity and stillness of spirit.

Thesis (Ph. D.)--Si li Fu Ren da xue, min guo 70 [1981] / Bibliography : p. 283-300.