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The Global ETD Search service is a free service for researchers
to find electronic theses and dissertations. This service is
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Networked Digital Library of Theses and Dissertations.
Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
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Showing 31 to 40 of 41 (0.049 seconds)Spelling suggestions: "subject:"bullionist"" "subject:"cancionist""
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Iranian Disinformation Directed Towards Sweden : The Quran Crisis in Iranian State Media 2021-2023Rudhede, Moa January 2024 (has links)
The pervasive threat of disinformation poses a challenge to societal stability and security. By investigating articles produced by three Iranian state-owned media outlets through the method of reflexive thematic analysis, this thesis presents four themes which are perceived to produce harmful narratives against Sweden in the context of the Quran crisis: (i) Swedish police as a supporter of Quran burning, (ii) Swedish government as allowing and supporting Quran burnings, (iii) Sweden as controlled by the US/Israel, (iiii) Swedish democracy as flawed. By applying the lens of social identity theory to these identified themes, the thesis investigates the production and dissemination of narratives produced by Iranian state media, elucidating the detrimental impact on Swedish security. By focusing on the creation of narratives, this thesis contributes to existing research on disinformation and the connection between narratives and disinformation. It also contributes to the growing need for literature regarding Iranian disinformation which has not yet been studied in-depth. The findings show, among other things, that the Swedish Government and police (outgroup) are perceived as enemies who constitute a threat to the survival of the Muslim community (ingroup). Swedish authorities are framed as hostile toward Iran, and the implication from Iranian leaders to act through a collective response regarding the desecration of the Quran. Further, the thesis suggests that there is a need to study the actors producing harmful narratives regarding Sweden and to study the Swedish identity within the disinformation phenomenon to gain better resilience against disinformation.
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Settler colonialism and Indigeneity: the Case of Israel/PalestineGreenstein, Ran 29 July 2019 (has links)
No description available.
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The history of the Pietersburg [Polokwane] Jewish communityWiener, Charlotte 30 November 2006 (has links)
Jews were present in Pietersburg [Polokwane] from the time of its establishment in 1868. They came from Lithuania, England and Germany. They were attracted by the discovery of gold, land and work opportunities. The first Jewish cemetery was established on land granted by President Paul Kruger in 1895. The Zoutpansberg Hebrew Congregation, which included Pietersburg and Louis Trichardt was established around 1897. In 1912, Pietersburg founded its own congregation, the Pietersburg Hebrew Congregation. A Jewish burial society, a benevolent society and the Pietersburg-Zoutpansberg Zionist Society was formed. A communal hall was built in 1921 and a synagogue in 1953. Jews contributed to the development of Pietersburg and held high office. There was little anti-Semitism. From the 1960s, Jews began moving to the cities. The communal hall and minister's house were sold in 1994 and the synagogue in 2003. Only the Jewish cemetery remains in Pietersburg. / Religious Studies & Arabic / M.A. (Judaica)
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An anthropological study of healing practices in African Initiated Churches with specific reference to a Zionist Christian Church in MarabastadWouters, Jacqueline Martha Francisca 29 July 2015 (has links)
This study encompasses an anthropological investigation of healing practices in the Zion Christian Church with reference to the Marabastad congregation in Pretoria (Tshwane), South Africa. The Zion Christian Church functions as an extremely successful healing ministry, and can thus be characterised as a spirit-type African Initiated Church, a type known to attract members through healing activities. The concepts of ill-health, health, healing and curing are crucial to understanding the church’s role, as all activities at the Zion Christian Church revolve around the attainment of absolute health. The embedded nature of healing in the church is explored through an analysis of the spatial and material aspects of the church’s healing practices, including codes of conduct, roles of participants, religious services, and intangible and tangible instruments of healing. The study is further contextualised against the broader history of the emergence and growth of African Initiated Churches from the late 19th century onwards / Anthropology & Archaeology / M.A. (Anthropology)
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| 35 |
An anthropological study of healing practices in African Initiated Churches with specific reference to a Zionist Christian Church in MarabastadWouters, Jacqueline Martha Francisca 29 July 2015 (has links)
This study encompasses an anthropological investigation of healing practices in the Zion Christian Church with reference to the Marabastad congregation in Pretoria (Tshwane), South Africa. The Zion Christian Church functions as an extremely successful healing ministry, and can thus be characterised as a spirit-type African Initiated Church, a type known to attract members through healing activities. The concepts of ill-health, health, healing and curing are crucial to understanding the church’s role, as all activities at the Zion Christian Church revolve around the attainment of absolute health. The embedded nature of healing in the church is explored through an analysis of the spatial and material aspects of the church’s healing practices, including codes of conduct, roles of participants, religious services, and intangible and tangible instruments of healing. The study is further contextualised against the broader history of the emergence and growth of African Initiated Churches from the late 19th century onwards / Anthropology and Archaeology / M. A. (Anthropology)
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| 36 |
New men for a new world: reconstituted masculinities in Jewish-Russian literature (1903 – 1925)Calof, Ethan 01 May 2019 (has links)
This Master’s thesis explores Jewish masculinity and identity within early twentieth-century literature (1903-1925), using texts written by Jewish authors in late imperial Russia and the early Soviet Union. This was a period of change for Russia’s Jewish community, involving increased secularization and reform, massive pogroms such as in Kishinev in 1903, newfound leadership within the 1905 and 1917 Revolutions, and a rise in both Zionist and Revolutionary ideology. Subsequently, Jewish literary masculinity experienced a significant shift in characterization. Historically, a praised Jewish man had been portrayed as gentle, scholarly, and faithful, yet early twentieth century Jewish male literary figures were asked to be physically strong, hypermasculine, and secular.
This thesis first uses H.N. Bialik’s “In the City of Slaughter” (1903) and Sholem Aleichem’s “Tevye Goes to Palestine” (1914) to introduce a concept of “Jewish shame,” or a sentiment that historical Jewish masculinity was insufficient for a contemporary Russian world. It then creates two models for these new men to follow. The Assimilatory Jew, seen in Isaac Babel’s Red Cavalry cycle (published throughout the 1920s), held that perpetual outsider Jewish men should imitate the behaviour of a secular whole in order to be accepted. The Jewish Superman is depicted in Vladimir Jabotinsky’s “In Memory of Herzl” (1904) and Ilya Selvinsky’s “Bar Kokhba” (1920), and argues that masculine glory is entirely compatible with a proud Jewish identity, without an external standard needed. Judith Butler’s theories on gender performativity are used to analyze these diverse works, published in Hebrew, Yiddish, and Russian by authors of varying political alignments, to establish commonalities among these literary canons and plot a new spectrum of desired identities for Jewish men. / Graduate / 2020-04-10
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The history of the Pietersburg [Polokwane] Jewish communityWiener, Charlotte 30 November 2006 (has links)
Jews were present in Pietersburg [Polokwane] from the time of its establishment in 1868. They came from Lithuania, England and Germany. They were attracted by the discovery of gold, land and work opportunities. The first Jewish cemetery was established on land granted by President Paul Kruger in 1895. The Zoutpansberg Hebrew Congregation, which included Pietersburg and Louis Trichardt was established around 1897. In 1912, Pietersburg founded its own congregation, the Pietersburg Hebrew Congregation. A Jewish burial society, a benevolent society and the Pietersburg-Zoutpansberg Zionist Society was formed. A communal hall was built in 1921 and a synagogue in 1953. Jews contributed to the development of Pietersburg and held high office. There was little anti-Semitism. From the 1960s, Jews began moving to the cities. The communal hall and minister's house were sold in 1994 and the synagogue in 2003. Only the Jewish cemetery remains in Pietersburg. / Religious Studies and Arabic / M.A. (Judaica)
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| 38 |
„Ezer Ke-Negdo“ in Zionism: The Cases of Gerda Luft and Gabriele TergitMaksymiak, Malgorzata Anna 19 August 2019 (has links)
No description available.
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| 39 |
“[B]eide zu einem harmonischen Ganzen verschmolzen”: Particularism, Universalism, and the Hybrid Jewish Nation in Early German Zionist DiscourseHerrmann, Manja 19 August 2019 (has links)
No description available.
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| 40 |
H・ソルドのシオニズム観と「ハダッサ」における展開 : アメリカ・ユダヤ人女性シオニストとしての「ユダヤ的伝統」の再解釈 / H・ソルド ノ シオニズムカン ト「ハダッサ」ニオケル テンカイ : アメリカ・ユダヤジン ジョセイ シオニスト トシテノ「ユダヤテキ デントウ」ノ サイカイシャク / Hソルドのシオニズム観とハダッサにおける展開 : アメリカユダヤ人女性シオニストとしてのユダヤ的伝統の再解釈石黑(大岩根) 安里, 石黑 安里, 大岩根 安里, Anri Ishiguro-Oiwane 31 March 2016 (has links)
博士(一神教研究) / Doctor of Philosophy in Monotheistic Studies / 同志社大学 / Doshisha University
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