Thesis (M.A.)--Associated Mennonite Biblical Seminary, 2007. / 2 pages are numbered 158. Includes bibliographical references (leaves 152-158).

Thesis (M. Div.)--St. Vladimir's Orthodox Theological Seminary, Crestwood, N.Y., 2003. / Abstract. Includes bibliographical references (leaves 78-79).

Thesis (M. Div.)--St. Vladimir's Orthodox Theological Seminary, Crestwood, N.Y., 2003. / Abstract. Includes bibliographical references (leaves 78-79).

Thesis (Ph. D.)--University of Chicago, Dept. of Anthropology. / Includes bibliographical references. Also available on the Internet.

Thesis (M. Div.)--St. Vladimir's Orthodox Theological Seminary, Crestwood, N.Y., 2003. / Abstract. Includes bibliographical references (leaves 78-79).

LL.M. (Human Rights Law) / Figures released recently by the South African Department of Environmental Affairs indicate that rhino are being poached in South Africa at an alarmingly high rate, meaning that they are being used like a never-ending commercial resource. It has been debated in South Africa that, if legal trade in rhino horn were to be introduced, it may be a solution to curbing rhino poaching. There are animal rights views that condemn the use and exploitation of nonhuman animals for the financial gain of human beings, one of the foremost rights views being that of Tom Regan. In his view, he proposes ways in which nonhuman animals can be perceived as more than just commercial resources. He elaborates on how nonhuman animals can be regarded as beings in their own right with a unique value that entitles them to respectful treatment and, at the very least, protection from harm and cruel treatment. Analyses and arguments made in this dissertation are not rooted in what the economic consequences of having trade in rhino horn would be. They are rooted in morality and in law to demonstrate why trade should be seen as a solution that is a last resort to curbing rhino poaching. The first chapter of this dissertation concerns itself with unpacking the central tenets and principles of Regan’s rights view in the context of how nonhuman animals can be regarded as beings rather than resources. The second chapter provides an analysis of approaches in environmental ethics that are relevant for preserving the rhino for future generations and how this could be achieved with reference to Regan’s rights view. The third chapter deals with the application of Regan’s rights view to legal and illegal trade in rhino horn. This will also include evaluation of plausible methods for securing rhino horn that are available in the event that legal trade in rhino horn is accepted as a solution to the current rhino poaching situation in South Africa.

This thesis examines the intersection between religion and environmental ethics in Jainism. Religious traditions, as they confront the challenges of modernity, are redefining their traditional mores and narratives in ways that appear, and are, contemporary and relevant. One of the most striking ways in which Jains are accomplishing this, is through their self-presentation as inherently “ecological” through their use of “Western” animal rights discourse in tandem with traditional Jain doctrine. This essay seeks to explore the ways in which this is accomplished, and how these new understandings are being established and understood by members of this “living” community.

From time immemorial human beings have utilized animals for various needs and purposes, which led societies to debate the justification for using animals and to reflect on the way in which animals are treated. These concerns have also resulted in various contemporary studies aimed to reveal interest groups'--as well as the general publics'--views and opinions on the issues under dispute. Nevertheless, despite the considerable incorporation of animals in entertainment and leisure venues, only limited efforts have been geared towards exploring the ethical aspects of using animals in these initiatives. This lack of attention is especially evident in the tourism literature, despite the great relevancy of animal-based attractions to the tourism industry. Moreover, despite certain preliminary attempts to investigate people's perceptions of the use of animals in attractions, their attitudes for the most part are still ambiguous and speculative. Consequently, the purpose of the current research was to fill these and other gaps in the literature by investigating tourists' attitudes toward various animal-based attractions. The theoretical framework used for the study was based on a previous exploratory qualitative research, which also assisted in developing the research questions and hypotheses as well as in constructing the study survey. Therefore, the current study's instrument attempts to cover the main aspects of tourists' attitudes as they appear both in the literature and in the exploratory study. The survey was conducted among 252 tourists to the Central Florida area, using judgmental sampling with the intent to ensure heterogeneity among the study sample. Prior to addressing the research questions, the study instrument was tested for reliability and validity, which were found to be at satisfactory levels. The statistical analyses revealed some interesting findings with important implications for both research and practice. While several inquiries were evaluated in the course of the dissertation, the central findings of the study concerned the prominent aspects of tourists' ethical evaluation of animal-based attractions. The tourists expressed the highest agreement with the roles of the attractions in conservation, in family-oriented experience, in education, and as an alternative to nature. They also expressed a clear animal welfare approach, as they put the greatest importance on the way the animals are treated and trained by their keepers among conditions for ethical operations. Nevertheless, it was found that the key to developing positive attitudes toward attractions is the conviction in general arguments in favor of their presence, while specific sites' attributes seem to be more limited in their influence on the tourists' overall attitudes. In addition, belief in the positive effects of public opinion on attractions' ethical treatment of animals was found to have a greater association with tourists' attitudes, in comparison to more formal supervision and regulations. No less important, the study's findings confirm the heterogeneous nature of animal-based attractions as perceived by tourists, where multiple dominant factors influence attitudes toward diverse attraction types. Following the description of the results, the dissertation offers specific recommendations based on the findings for the management and marketing functions in animal-based attractions, especially with regard to potential steps for the purpose of improving and enhancing their ethical image among tourists. The study can be seen as one of the few comprehensive attempts to investigate tourists' attitudes toward animal-based attractions in the tourism literature, which can also serve as a benchmark and a basis for future studies on this contentious issue. The paper ends with an assessment of the study's limitations, and a series of suggestions of relevant topics for future investigations.

No description available.

The thesis analyzes the demographic, attitudinal and behavioral characteristics of animal rights activists, placing them in the context of resource policy. It is argued that the animal rights movement combined the Victorian critique of empiricism with a reaction to modernity that was characteristic of other contemporary mass movements. Animal rights activism emerged from a sociopolitical milieu that legitimized and encouraged political activism in the form of interest groups, and was consistent with American interest group politics. Nonetheless, the movement could not have appeared in its current form prior to the 1960's. Changes in American politics during the last four decades have facilitated the emergence of mass movements, including civil rights and environmentalism. Survey research indicated that activists were caucasian, highly-educated urban professional women approximately thirty years old with a median income of $33,000 (1989). Most were Democrats or Independents and had moderate to liberal political views. They were often suspicious of science. It was concluded that animal rights activism is, in part, a symbolic manifestation of egalitarian social and political beliefs reacting to scientific and technological change. The California Wildlife Protection Act of 1990 provided a case study of the movement's implications for natural resource policy. Activists were able to ban the hunting of mountain lions and reallocate $900 million dollars in the California budget toward habitat acquisition. They demonstrated sophistication and finesse in building a coalition with environmentalists. Nevertheless, both movements were divided by fundamental philosophical differences which makes political cooperation difficult. Animal rights activism was also marked by extraordinary levels of intensity which arose from quasi-religious fervor, and it is suggested that activism fulfills Yinger's functional definition of religion in the lives of at least some of the movement's core constituency. This explains the movement's ability to retain activism in the face of incremental change. The thesis concludes with a discussion concerning the future implications of animal rights activism in society (312 words). / Graduation date: 1994