Definitions and boundaries of race and ethnicity are socially constructed. They are malleable inventions created by the negotiation of ascribed ideas from outside groups and asserted notions from the inside group's membership. The revitalization of Taíno identity and culture within the Puerto Rican and related communities is a classic case example of this negotiation. Although objective conditions exist to recognize the descendants of these Caribbean aboriginals as an identifiable group, their identities are contested and sometimes ridiculed. Even though Taíno heritage is accepted as an essential root of Puerto Rico's cultural and biological make-up, this group has been classified as extinct since the early 16th century. This thesis analyzes the official newsletters of the Taíno Nation of the Antilles--one of the leading organizations working for revitalization. The content of this material culture was dissected and organized into rhetorical categories in order to reveal patterns of endogamic assertions of race and ethnicity. This thesis will provide a descriptive analysis of the Taíno Nation's rhetorical process of convincing the world that they do in fact exist.

La presente tesis tiene como objetivo principal realizar una descripción y análisis de las diferentes construcciones lingüísticas de posesión en la lengua nomatsigenga, la cual pertenece a la familia lingüística Arawak. Esta investigación se divide en cinco capítulos. En el Capítulo 1, se realiza una introducción sobre el pueblo nomatsigenga y algunas características lingüísticas de la lengua. Además, se presentan los objetivos de la investigación, así como la metodología y el trabajo de campo llevado a cabo. El Capítulo 2 consiste en la presentación del marco teórico sobre la posesión que se ha tomado en cuenta para esta tesis. En el capítulo 3, se recogen algunas notas sobre la posesión en las lenguas arawak con especial énfasis en las variedades de las ramas peruanas. Asimismo, se presenta una revisión de la literatura concerniente a la posesión en la lengua nomatsigenga. El Capítulo 4 presenta el análisis de los datos recolectados en el trabajo de campo. Este análisis se divide en dos partes: expresión morfosintáctica y predicativa. Finalmente, en el Capítulo 5, se mencionan las conclusiones que se desprenden de lo analizado en esta investigación

Dans cette thèse, j’étudie l’intransitivité scindée dans la famille linguistique arawak (Amérique du sud). L’analyse grammaticale du phénomène de l’intransitivité scindée s’appuie sur la prise en compte d’une part de ses motivations sémantico-pragmatiques, et d’autre part de ses réalisations morphosyntaxiques selon les catégories grammaticales, les changements de diathèse et les facteurs de TAM. En plus des marquages canoniques de l’agent et du patient d’un verbe transitif, les constructions impliquant des marquages non canoniques, comme celles engageant des verbes nominalisés ou un marquage différentiel, ont également été considérées.Cette étude non seulement révèle l’existence d’une grande diversité parmi les sous-types d’intransitivité scindée, mais propose les moyens de comprendre l’évolution diachronique de ces sous-types, avec laquelle ont pu interférer les effets du contact de langues. Les hypothèses avancées sur l’évolution historique des systèmes grammaticaux mettent à jour les voies où plusieurs langues ont pu s’engager vers des alignements à coloration accusative vs. ergative.Au travers de cette orientation, l’étude nous éclaire sur les différentes manières qu’a l’intransitivité scindée d’affecter l’alignement des actants, apportant ainsi sa contribution à la typologie des langues. / In this thesis I study in depth the split intransitivity in the Arawak family of languages of South America. The grammatical analysis of the split intransitivity phenomenon is based on both their semantico-pragmatical motivations and their morphosyntactical realizations according to grammatical categories, valence changes and TAM. Besides, I also take into account constructions involving other types such as nominalized verbs and differential marking.This study not only reveals the existence of a rich diversity of split intransitivity patterns within this family, but it also proposes paths to understand the diachrony of such patterns, involving shifts from ergative alignment to accusative alignment, for which the effects of language contact may have played an important role. In this connection, the study sheds light onto the ways split intransitivity has implication for alignment-type and it is thus of interest for language typology.

Dans cette thèse, j’étudie l’intransitivité scindée dans la famille linguistique arawak (Amérique du sud). L’analyse grammaticale du phénomène de l’intransitivité scindée s’appuie sur la prise en compte d’une part de ses motivations sémantico-pragmatiques, et d’autre part de ses réalisations morphosyntaxiques selon les catégories grammaticales, les changements de diathèse et les facteurs de TAM. En plus des marquages canoniques de l’agent et du patient d’un verbe transitif, les constructions impliquant des marquages non canoniques, comme celles engageant des verbes nominalisés ou un marquage différentiel, ont également été considérées.Cette étude non seulement révèle l’existence d’une grande diversité parmi les sous-types d’intransitivité scindée, mais propose les moyens de comprendre l’évolution diachronique de ces sous-types, avec laquelle ont pu interférer les effets du contact de langues. Les hypothèses avancées sur l’évolution historique des systèmes grammaticaux mettent à jour les voies où plusieurs langues ont pu s’engager vers des alignements à coloration accusative vs. ergative.Au travers de cette orientation, l’étude nous éclaire sur les différentes manières qu’a l’intransitivité scindée d’affecter l’alignement des actants, apportant ainsi sa contribution à la typologie des langues. / In this thesis I study in depth the split intransitivity in the Arawak family of languages of South America. The grammatical analysis of the split intransitivity phenomenon is based on both their semantico-pragmatical motivations and their morphosyntactical realizations according to grammatical categories, valence changes and TAM. Besides, I also take into account constructions involving other types such as nominalized verbs and differential marking.This study not only reveals the existence of a rich diversity of split intransitivity patterns within this family, but it also proposes paths to understand the diachrony of such patterns, involving shifts from ergative alignment to accusative alignment, for which the effects of language contact may have played an important role. In this connection, the study sheds light onto the ways split intransitivity has implication for alignment-type and it is thus of interest for language typology.

Dans cette thèse, j’étudie l’intransitivité scindée dans la famille linguistique arawak (Amérique du sud). L’analyse grammaticale du phénomène de l’intransitivité scindée s’appuie sur la prise en compte d’une part de ses motivations sémantico-pragmatiques, et d’autre part de ses réalisations morphosyntaxiques selon les catégories grammaticales, les changements de diathèse et les facteurs de TAM. En plus des marquages canoniques de l’agent et du patient d’un verbe transitif, les constructions impliquant des marquages non canoniques, comme celles engageant des verbes nominalisés ou un marquage différentiel, ont également été considérées.Cette étude non seulement révèle l’existence d’une grande diversité parmi les sous-types d’intransitivité scindée, mais propose les moyens de comprendre l’évolution diachronique de ces sous-types, avec laquelle ont pu interférer les effets du contact de langues. Les hypothèses avancées sur l’évolution historique des systèmes grammaticaux mettent à jour les voies où plusieurs langues ont pu s’engager vers des alignements à coloration accusative vs. ergative.Au travers de cette orientation, l’étude nous éclaire sur les différentes manières qu’a l’intransitivité scindée d’affecter l’alignement des actants, apportant ainsi sa contribution à la typologie des langues. / In this thesis I study in depth the split intransitivity in the Arawak family of languages of South America. The grammatical analysis of the split intransitivity phenomenon is based on both their semantico-pragmatical motivations and their morphosyntactical realizations according to grammatical categories, valence changes and TAM. Besides, I also take into account constructions involving other types such as nominalized verbs and differential marking.This study not only reveals the existence of a rich diversity of split intransitivity patterns within this family, but it also proposes paths to understand the diachrony of such patterns, involving shifts from ergative alignment to accusative alignment, for which the effects of language contact may have played an important role. In this connection, the study sheds light onto the ways split intransitivity has implication for alignment-type and it is thus of interest for language typology.

Fostering collaboration among people of diverse ethnicities is vital to improving our relationships with Nature and with each other. All knowledges known to humans have their limits, including Western scientific knowledge. This study argues that Indigenous elders have a wealth of nature-based wisdom which is urgently needed. The Thirteen International Indigenous Grandmothers have been sharing their wisdom with the world and meeting them inspired this work. Two Grandmothers, one Mazatec and member of the Thirteen Grandmothers who follows in the healing tradition of curandera María Sabina, the other Taíno (Caribbean Arawak), and several members of their families in Mexico and in Cuba kindly agreed to be research participants so that I could bring attention to their gifts and share with the world. Embodying their ancient wisdom they do not see themselves as separate from Nature but as integral part of her. Their relationships to all beings, humans, animals, plants, minerals, and spiritual entities, are imbued with love and care. They can be role models for people who have forgotten the most basic premise of respect, reciprocity, responsibility, and empathy for all our relations. The methodologies underlying this investigation are Indigenous. I used strategies of inquiry such as storytelling, participant observation, and reflexive self study. Relationality and accountability are its pillars. Being of European descent, doing research with Indigenous elders required great vigilance on my part. I had to challenge my own conventional Western views and question the truths I am surrounded with to gain an understanding of my research participants’ worldview. Even with the best of intentions all I could hope for was an approximation. As I immersed myself into the worlds of my participants the great significance of plants as part of their physical, emotional, and spiritual wellbeing became evident. Maize, tobacco, and the plant teachers cohoba and psilocybe mushrooms were, and for the most part still are, essential and closely knit into their cultural fabric. Coming from a background where the written word is placed high above the spoken one, and Nature is seen as separate to us, it is important to acknowledge that much rich understanding of the world is beyond pen and paper, even beyond words. / Graduate / 0727 / gabriela@uvic.ca