Dissertation : Literatur : Hamburg, Universität : 1990. / Numérotation dans la collection d'après la CIP et le "Verzeichnis lieferbarer Bücher 1993-1994", celle donnée par l'éditeur (74) étant probablement erronée. Bibliogr. p. 183-193.

The following thesis deals with the problem of self-identity in Ingeborg Bachmann’s narrative cycle Das dreißigste Jahr (The Thirtieth Year) and discusses the terms and conditions of developing one’s own, authentic identity. Until now, this early cycle has been analysed with an emphasis on either gender studies or philosophical perspectives. These analyses mainly address the utopian concept of language or the boundary between that which can be said, and ‘the mystical’ beyond this border. To give the question of identity a new perspective, this thesis applies existentialist theories from the field of philosophy to the narratives and determines the connection between self-identity, world, society and language. Gender theories, as well as philosophical-mystical speculations, are mainly excluded in the search for a new answer to the old question: How is a person’s identity formed? The main questions that are addressed in the thesis include: Is it possible to be oneself and how? How can we create our own identity despite the image of ourselves presented to us by others? And are we capable of constructing our own identity with the language available to us? In the first part of the thesis, I will provide a theoretical foundation, the philosophical background that underpins my analysis. After clarifying the direction of my study, the questions it will address and describing the method I will use in my analysis, I include a definition section that gives clear explanations about the key concepts of identity and existentialism which pertain to my analysis. This is followed by a basic philosophical introduction that explains the main concepts used in this work, including: Being thrown into the world, the quest for self-identity, the relationship between the “self” and the “other” and the meaning of language. These concepts are taken from the existentialist philosophy of Heidegger and Sartre. The next section gives an overview of the research to date concerning the most important works on the topics of “identity” and “language” in Ingeborg Bachmann’s prose, with a focus on the cycle Das dreißigste Jahr and positions the thesis in the context of this current research. The main analysis of the primary work applies the philosophical theories to a close analysis of the narratives, focussing not just on single narratives, but on aspects of them all. After a short overview of the contents of each narrative it analyses these aspects under five main topics: The condition of the self as being “thrown into the world”; the relation between self and society; the problem of language; the attempt to break free from society and language; and finally the “reconciliation” between society and a person’s self-identity within the framework of world, language and society. The main emphasis in the results focuses on the alienating effect that society as well as language has on the self, and the struggle of the self to achieve an independent and authentic self-identity. This thesis goes beyond the existing research on the narratives by addressing aspects of the self within a given framework other than gender theories, role-specific arguments or philosophical-mystical explanations. Its analysis of the works from an existentialist point of view, i. e. Sartre and Heidegger, provides a new perspective on what are essentially philosophical texts.

The following thesis deals with the problem of self-identity in Ingeborg Bachmann’s narrative cycle Das dreißigste Jahr (The Thirtieth Year) and discusses the terms and conditions of developing one’s own, authentic identity. Until now, this early cycle has been analysed with an emphasis on either gender studies or philosophical perspectives. These analyses mainly address the utopian concept of language or the boundary between that which can be said, and ‘the mystical’ beyond this border. To give the question of identity a new perspective, this thesis applies existentialist theories from the field of philosophy to the narratives and determines the connection between self-identity, world, society and language. Gender theories, as well as philosophical-mystical speculations, are mainly excluded in the search for a new answer to the old question: How is a person’s identity formed? The main questions that are addressed in the thesis include: Is it possible to be oneself and how? How can we create our own identity despite the image of ourselves presented to us by others? And are we capable of constructing our own identity with the language available to us? In the first part of the thesis, I will provide a theoretical foundation, the philosophical background that underpins my analysis. After clarifying the direction of my study, the questions it will address and describing the method I will use in my analysis, I include a definition section that gives clear explanations about the key concepts of identity and existentialism which pertain to my analysis. This is followed by a basic philosophical introduction that explains the main concepts used in this work, including: Being thrown into the world, the quest for self-identity, the relationship between the “self” and the “other” and the meaning of language. These concepts are taken from the existentialist philosophy of Heidegger and Sartre. The next section gives an overview of the research to date concerning the most important works on the topics of “identity” and “language” in Ingeborg Bachmann’s prose, with a focus on the cycle Das dreißigste Jahr and positions the thesis in the context of this current research. The main analysis of the primary work applies the philosophical theories to a close analysis of the narratives, focussing not just on single narratives, but on aspects of them all. After a short overview of the contents of each narrative it analyses these aspects under five main topics: The condition of the self as being “thrown into the world”; the relation between self and society; the problem of language; the attempt to break free from society and language; and finally the “reconciliation” between society and a person’s self-identity within the framework of world, language and society. The main emphasis in the results focuses on the alienating effect that society as well as language has on the self, and the struggle of the self to achieve an independent and authentic self-identity. This thesis goes beyond the existing research on the narratives by addressing aspects of the self within a given framework other than gender theories, role-specific arguments or philosophical-mystical explanations. Its analysis of the works from an existentialist point of view, i. e. Sartre and Heidegger, provides a new perspective on what are essentially philosophical texts.

Zugl.: Berlin, Techn. Univ., Diss.

Diss.--Bamberg--Otto-Friedrich-Universität, 1998. / Bibliogr. p. 263-284. Index.

This diploma thesis deal with the theme: woman as victim in a collection of stories Simultan from the Austrian author Ingeborg Bachmann. The motif of a victim occurs the later work of Ingeborg Bachman, in consequence of it this thesis applies not only with work Simultan, but also with works from Todesarten cycle. The term of victim and connected terms of perpetrator and liberator are described in the second chapter. There is also the analysis of the term ,,simultan?, the whole collection of stories were called after it. Another chapters analyzes the stories ,,Simultan?, ,,Probleme Probleme?, ,,Ihr glücklichen Augen? and ,,Das Gebell?. There are described the perspective of narration and the theme of victim in comparison with other works of Todesarten cycle.

Diese Arbeit untersucht die autobiographischen Aspekte und das Thema des Erinnerns in Ingeborg Bachmanns Roman Malina. Der Roman wird mit Hilfe von Texten von u.a. Philippe Lejeune und Paul de Man als eine unkonventionelle Autobiographie diskutiert, die durch die Form ihres Erzählens diese Gattung in Frage stellt. Das Erinnern, das zentral für das autobiographische Schreiben ist und die Frage wie das Erinnern im Roman dargestellt wird, werden ebenfalls untersucht. Die Figuren Ich und Malina werden zum Schluss als Repräsentanten für zwei verschiedene Erinnerungsformen diskutiert. / This essay examines the autobiographical aspects of Ingeborg Bachmanns novel Malina. The novel is discussed as unconventional autobiography, which through its narrative form calls the foundations of this genre into question. Memory, which is inevitably connected to autobiographical writing, is also examined and discussed as a major theme in the novel. The two main characters Ich and Malina are discussed as representatives for two different modes of remembrance.

Univ., Diss--Frankfurt (Main), 2005.

O objetivo da pesquisa O aspecto rítmico na tradução de cinco poemas de Ingeborg Bachmann é realizar traduções dos poemas \"Die gestundete Zeit\", \"Anrufung des Großen Bären\", \"Alle Tage\", \"Erklär mir, Liebe\" e \"Was wahr ist\" de Ingeborg Bachmann (1926-1973), as quais considerem o aspecto rítmico como fator fundamental do processo tradutório. Para tanto, serão analisadas as estruturas internas do ritmo nos poemas escolhidos à luz de reflexões teóricas acerca de o que é e como se manifesta o ritmo. A partir de tal análise e das reflexões será proposta, por fim, uma estratégia de trabalho tradutório que privilegie tais estruturas rítmicas no texto de chegada. / The purpose of The rhythmic aspect on translating five poems from Ingeborg Bachmann is to translate the poems ,,Die gestundete Zeit\", ,,Anrufung des Großen Bären\", ,,Alle Tage\", ,,Erklär mir, Liebe\" and ,,Was wahr ist\", so that on translating them their rhythmic aspect will be of cardinal importance. To this end, the internal rhythmic structures within those poems will be analysed under theories which state what the rhythm is and how it displays itself in a poem. Based on this analysis and on the theoretical reflection I will then propose a translating strategy in which these rhythmic structures are the priority in the target language.

O objetivo da pesquisa O aspecto rítmico na tradução de cinco poemas de Ingeborg Bachmann é realizar traduções dos poemas \"Die gestundete Zeit\", \"Anrufung des Großen Bären\", \"Alle Tage\", \"Erklär mir, Liebe\" e \"Was wahr ist\" de Ingeborg Bachmann (1926-1973), as quais considerem o aspecto rítmico como fator fundamental do processo tradutório. Para tanto, serão analisadas as estruturas internas do ritmo nos poemas escolhidos à luz de reflexões teóricas acerca de o que é e como se manifesta o ritmo. A partir de tal análise e das reflexões será proposta, por fim, uma estratégia de trabalho tradutório que privilegie tais estruturas rítmicas no texto de chegada. / The purpose of The rhythmic aspect on translating five poems from Ingeborg Bachmann is to translate the poems ,,Die gestundete Zeit\", ,,Anrufung des Großen Bären\", ,,Alle Tage\", ,,Erklär mir, Liebe\" and ,,Was wahr ist\", so that on translating them their rhythmic aspect will be of cardinal importance. To this end, the internal rhythmic structures within those poems will be analysed under theories which state what the rhythm is and how it displays itself in a poem. Based on this analysis and on the theoretical reflection I will then propose a translating strategy in which these rhythmic structures are the priority in the target language.