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The Global ETD Search service is a free service for researchers
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Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
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Showing 101 to 110 of 123 (0.023 seconds)Spelling suggestions: "subject:"bonheur""
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Gottesoffenbarung angesichts des Anderen / Revelation of God in face of the otherSchwarz, Jonathan 11 1900 (has links)
Text in German, summaries in German and English / Diese Masterarbeit handelt von Transzendenzmomenten angesichts des Anderen
und nimmt damit Bezug auf einen der einflussreichsten Philosophen der
Gegenwart, Emmanuel Levinas. Philosophiegeschichtlich bildet der linguistic
turn den Kontext dieses Diskurses. So wird der Wandel im Denken, der mit dem
linguistic turn einhergeht, anhand verschiedener philosophischer und
theologischer Essays reflektiert und auf das Problem der Gewalt im Prozess des
Erkennens hin zugespitzt. In Diskussion mit den Schriften Dietrich Bonhoeffers
leistet diese Arbeit hinfort einen Beitrag zum systematisch-theologischen Diskurs
über Gottesoffenbarung in zwischenmenschlichen Beziehungen und über Ethik.
In Auseinandersetzung mit Levinas und Bonhoeffer baut diese Arbeit eine Brücke
zwischen postmodernem, dekonstruktivistischem Denken und der fortwährenden
theologischen Aufgabe, Gottes Sein mittels menschlicher Sprache Ausdruck zu
verleihen. / This master thesis is about moments of transcendence in face of the other by
means of one of the most important philosophers in our days, Emmanuel Levinas.
The philosophically based historical context is represented by the term linguistic
turn which marks a change of thinking within the 20th century. To outline this
change the thesis brings several philosophical and theological essays up for
discussion which leads to the problem of power in the process of recognition.
Bringing up Dietrich Bonhoeffer’s writings, this research will make a
contribution to the systematic-theological discourse about God revealing himself
within relationships and about ethics. Furthermore it builds a bridge between
postmodern anti-constructivist thinking and the continual theological task of
using human language to explore God’s being. / Philosophy, Practical and Systematic Theology / M. Th. (Systematic Theology)
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| 102 |
The rhetoric of Sir Thomas More and Dietrich Bonhoeffer in original work and dramatic portrayalHarvey, Robert C. 01 January 1971 (has links)
Chapter I. This is a critical study of the rhetoric of Sir Thomas More and Dietrich Bonhoeffer and of plays in which they are portrayed. The purpose is to discover whether or not the rhetoric of the playwrights preserves the integrity of the ideas of the central characters as evidenced by the rhetoric found in their original works .
Chapter II. Rhetorical criticism is rendering a judgment on the fitness, correctness or appropriateness of those discourses, spoken or written the aim of which is to influence the readers or hearers. There is much variety in methods of rhetorical criticism. This study will use the dramatistic pentad proposed by Kenneth Burke. Its elements are act, agent, agency, scene and purpose. It will also employ the naming of strategies, another term from Burke meaning methods or attitudes. In addition judgments will be made on the basis of significant ideas, creative choice of language, integrity and credibility.
Chapter III. Sir Thomas More was a lawyer, scholar and public official in England at the time of King Henry VIII. He incurred the King’s displeasure by his refusal to support him in his efforts for a divorce. He believed strongly in the need to preserve one’s integrity by obeying his conscience. In his trial speech, his main strategies were related to the importance of conscience and his knowledge of the law. He was pronounced guilty of treason and executed.
Chapter IV. In a Man for All Seasons, the playwright has used several theatrical strategies that help to focus attention on More, the central character. He is presented as a genial man of firm reliance on the law and obedience to his conscience. On the basis of a comparison of the rhetoric in the play with that of More, it is concluded that the playwright faithfully preserved the integrity of More’s ideas.
Chapter V. Dietrich Bonhoeffer was a theologian, pastor and teacher of Germany during the Nazi regime. He opposed the Nazis on theological grounds, and gradually came to believe that he must become active personally and politically. He joined the resistance movement in a plot to assassinate Hitler. He was imprisoned and executed. His chief motive for action was obedience to God. In selected writings, he is seen to have a strong faith in God, and great hope for the future.
Chapter VI. The Cup of Trembling is a play based on the life of Dietrich Bonhoeffer, though using mostly fictional names. Again, the playwright uses devices that bring out the hero’s character. His struggle against the Nazis is seen to involve a corresponding struggle within himself as he makes decisions about his role in the situation. His faith in God and obedience to God are expressed, as well as his hope for the future. On the basis of similar ideas expressed in both media, it is concluded that the playwright succeeded in preserving the integrity of Bonhoeffer’s ideas.
Chapter VI I. The key idea of conscience is seen to have been preserved by both playwrights. A number of major ideas were traded from the original figure to the play, and their integrity was seen to be preserved. Therefore, it is concluded that the playwrights did preserve the integrity of the ideas of the two men in the rhetoric of their plays. The major implication of this conclusion is that drama is an effective means of expressing the rhetoric of important historical figures.
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| 103 |
Resistance RoomsSound and Sociability in the East German ChurchFurlong, Alison Marie 20 October 2015 (has links)
No description available.
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| 104 |
Shedding light on a muddled field : a Christian ethical appraisal of transforming and transformational leadershipMeier, Elke Annette 02 1900 (has links)
Principles of “transforming leadership” have been widely promoted
since the publication of James McGregor Burns’ book Leadership,
especially among Christian leaders. The purpose of this study is to
examine the ethical foundations of his model and Bernard Bass’
“transformational leadership”. Imprecise use of the terms
“transforming”, “charismatic”, and “transformational” leads to an
adoption of methods without adequate understanding of the
underlying value system. This literature review compares and
evaluates the source texts within a framework of world view,
intention, character and menschenbild, as well as the Christian
ethical mandates of Dietrich Bonhoeffer. Valuing the imago Dei in
others has significant implications for a leader-follower
relationship. Bonhoeffer’s mandates will help leaders reflect their
position within their organisations and the wider society. Though
the incentive for this research was leadership within the context of
the Wycliffe Global Alliance, its findings will be relevant to Christian
leadership in general, especially in intercultural contexts. / Philosophy & Systematic Theology / M. Th. (Theological Ethics with specialisation in Christian leadership in context)
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| 105 |
Zwischen Gewissen und Gewinn: die Wirtschafts- und Sozialordnung des „Freiburger Bonhoeffer-Kreises“ und ihre christliche Begründung / Between conscience and profit: the economic- and social-order of the „Freiburg Bonhoeffer-Circle“ and its christian argumentationHolthaus, Stephan 11 1900 (has links)
Text in German / Die wirtschaftspolitische Konzeption der Bundesrepublik Deutschland wird seit 1948 als „Soziale Marktwirtschaft“ bezeichnet. Es beruht auf den Prinzipien des Leistungswettbewerbs, geregelt durch staatliche Ordnungen und ergänzt durch einen sozialen Ausgleich.
Die „Soziale Marktwirtschaft“ geht dabei einen Mittelweg zwischen einer liberalen laissezfaire Wirtschaftsordnung und einer staatlichen Planwirtschaft.
Vorliegende Arbeit untersucht zum ersten Mal im Detail ein Vorläuferdokument der Sozialen Marktwirtschaft, die „Freiburger Denkschrift“ aus dem Jahr 1943. In dieser Nachkriegsordnung,
eine Auftragsarbeit der „Bekennenden Kirche“, finden sich alle Grundprinzipien
der später eingeführten Sozialen Marktwirtschaft, eingebettet in ein umfangreiches christliches Reformprogramm für den Wiederaufbau Deutschlands.
Die Arbeit analysiert den Hintergrund der Verfasser und die Inhalte der Denkschrift.
Konkret wird gezeigt, welche Überzeugungen der christlichen Ethik sich in den wirtschaftspolitischen Forderungen der Denkschrift niedergeschlagen haben. Außerdem wird die Denkschrift in den biographischen Kontext der Verfasser und die zeitgeschichtlichen
theologischen Zusammenhänge eingeordnet, denn viele Thesen des Dokuments reflektieren Diskussionsprozesse der damaligen Zeit. Zudem kann gezeigt werden, dass in die Freiburger Denkschrift sowohl protestantische wie auch römisch-katholische Elemente Eingang gefunden haben. / Since 1948 the economic system of the Federal Republic of Germany is called “Social Market Economy”. It is based on the principles of competitive markets, ensured by governmental competition policy and supplemented by social insurance and public assistance. The
“Social Market Economy” takes a middle road between a liberal laissez-faire economy and a a centrally planned economy.
The current study examines for the first time in detail the document that preceded the “Social Market Economy,” the 1943 “Freiburg Memorandum”. In this work, commissioned by the Confessing Church of the Third Reich as a post-war system, all fundamental principles of
the later “Social Market Economy” can be found embedded in a comprehensive Christian reform program for the reconstruction of Germany.
This dissertation analyzes the background of the authors and the contents of the memorandum. We will show specifically which convictions of Christian ethics were incorporated into the economic-political requests of the document. In addition the memorandum will be connected to the biographical context of the authors and the theological context of their time, as many theses put forward in the document reflect discussions that were in progress at that time.
Also, it can be shown that Protestant as well as Roman-Catholic elements found entrance into the “Freiburg Memorandum”. / Philosophy, Practical & Systematic Theology / M.Th. (Theological Ethics)
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| 106 |
[en] A CHRISTOCENTRIC, AND DIACONAL KOINÔNICA CHURCH: THEOLOGICAL AND PASTORAL STUDY OF METHODISM IN THE CITY OF RIO DE JANEIRO / [pt] UMA IGREJA CRISTOCÊNTRICA, DIACONAL E KOINÔNICA: ESTUDO TEOLÓGICO-PASTORAL SOBRE O METODISMO NA CIDADE DO RIO DE JANEIROGERSON LOURENCO PEREIRA 05 September 2014 (has links)
[pt] A presente tese a presente tese se intitula Uma Igreja cristocêntrica, diaconal e koinônica: estudo teológico-pastoral sobre o metodismo na cidade do Rio de Janeiro; definindo como objeto material a práxis pastoral da Igreja Metodista, importante vertente eclesial do protestantismo histórico de missão, sediada na capital do Estado. Seu objetivo é superar a desarmonia que existe na práxis vigente, propondo uma nova práxis pastoral, contextualizada e sensível aos desafios sócio-religiosos no contexto carioca. Esta tese se fundamenta na concepção de uma possível experiência eclesial fundamentada na centralidade da pessoa de Jesus Cristo, consubstanciada na diaconia e comunhão. / [en] This thesis is titled A Christocentric, and diaconal koinônica Church: theological and pastoral study of Methodism in the city of Rio de Janeiro; defining as material object the pastoral praxis of the Methodist Church, an important church of the historical mission Protestantism, headquartered in the state capital. Your objective is to overcome the disharmony on current practice, proposing a new pastoral praxis contextualized and sensitive to the socio-religious context challenges in Rio. The hesis tramples the design of a possible ecclesial experience based on the centrality of the person of Jesus Christ, based on the diakonia and communion.
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| 107 |
Zwischen Gewissen und Gewinn: die Wirtschafts- und Sozialordnung des „Freiburger Bonhoeffer-Kreises“ und ihre christliche Begründung / Between conscience and profit: the economic- and social-order of the „Freiburg Bonhoeffer-Circle“ and its christian argumentationHolthaus, Stephan 11 1900 (has links)
Text in German / Die wirtschaftspolitische Konzeption der Bundesrepublik Deutschland wird seit 1948 als „Soziale Marktwirtschaft“ bezeichnet. Es beruht auf den Prinzipien des Leistungswettbewerbs, geregelt durch staatliche Ordnungen und ergänzt durch einen sozialen Ausgleich.
Die „Soziale Marktwirtschaft“ geht dabei einen Mittelweg zwischen einer liberalen laissezfaire Wirtschaftsordnung und einer staatlichen Planwirtschaft.
Vorliegende Arbeit untersucht zum ersten Mal im Detail ein Vorläuferdokument der Sozialen Marktwirtschaft, die „Freiburger Denkschrift“ aus dem Jahr 1943. In dieser Nachkriegsordnung,
eine Auftragsarbeit der „Bekennenden Kirche“, finden sich alle Grundprinzipien
der später eingeführten Sozialen Marktwirtschaft, eingebettet in ein umfangreiches christliches Reformprogramm für den Wiederaufbau Deutschlands.
Die Arbeit analysiert den Hintergrund der Verfasser und die Inhalte der Denkschrift.
Konkret wird gezeigt, welche Überzeugungen der christlichen Ethik sich in den wirtschaftspolitischen Forderungen der Denkschrift niedergeschlagen haben. Außerdem wird die Denkschrift in den biographischen Kontext der Verfasser und die zeitgeschichtlichen
theologischen Zusammenhänge eingeordnet, denn viele Thesen des Dokuments reflektieren Diskussionsprozesse der damaligen Zeit. Zudem kann gezeigt werden, dass in die Freiburger Denkschrift sowohl protestantische wie auch römisch-katholische Elemente Eingang gefunden haben. / Since 1948 the economic system of the Federal Republic of Germany is called “Social Market Economy”. It is based on the principles of competitive markets, ensured by governmental competition policy and supplemented by social insurance and public assistance. The
“Social Market Economy” takes a middle road between a liberal laissez-faire economy and a a centrally planned economy.
The current study examines for the first time in detail the document that preceded the “Social Market Economy,” the 1943 “Freiburg Memorandum”. In this work, commissioned by the Confessing Church of the Third Reich as a post-war system, all fundamental principles of
the later “Social Market Economy” can be found embedded in a comprehensive Christian reform program for the reconstruction of Germany.
This dissertation analyzes the background of the authors and the contents of the memorandum. We will show specifically which convictions of Christian ethics were incorporated into the economic-political requests of the document. In addition the memorandum will be connected to the biographical context of the authors and the theological context of their time, as many theses put forward in the document reflect discussions that were in progress at that time.
Also, it can be shown that Protestant as well as Roman-Catholic elements found entrance into the “Freiburg Memorandum”. / Philosophy, Practical and Systematic Theology / M. Th. (Theological Ethics)
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| 108 |
Shedding light on a muddled field : a Christian ethical appraisal of transforming and transformational leadershipMeier, Elke Annette 02 1900 (has links)
Principles of “transforming leadership” have been widely promoted
since the publication of James McGregor Burns’ book Leadership,
especially among Christian leaders. The purpose of this study is to
examine the ethical foundations of his model and Bernard Bass’
“transformational leadership”. Imprecise use of the terms
“transforming”, “charismatic”, and “transformational” leads to an
adoption of methods without adequate understanding of the
underlying value system. This literature review compares and
evaluates the source texts within a framework of world view,
intention, character and menschenbild, as well as the Christian
ethical mandates of Dietrich Bonhoeffer. Valuing the imago Dei in
others has significant implications for a leader-follower
relationship. Bonhoeffer’s mandates will help leaders reflect their
position within their organisations and the wider society. Though
the incentive for this research was leadership within the context of
the Wycliffe Global Alliance, its findings will be relevant to Christian
leadership in general, especially in intercultural contexts. / Philosophy and Systematic Theology / M. Th. (Theological Ethics with specialisation in Christian leadership in context)
|
| 109 |
Im SpiegelSchmidt, Johannes, Rosenthal, Michael 07 November 2013 (has links) (PDF)
Es gibt Situationen, in denen das Leben seine Glaubwürdigkeit verliert. Lukian erfährt dies am eigenen Leib. Er kann nicht glauben, dass sein Großvater gestorben ist. Und dann liegt da auf einmal diese geheimnisvolle Papierrolle unter seinem Bett. Ihr Inhalt stellt all das in Frage, was Lukian bisher selbstverständlich erschien. Was ist der Mensch – nur eine Marionette in einem großen Theaterstück? Die Suche nach Antworten treibt ihn auf eine abenteuerliche Reise zu den Wurzeln unserer Kultur. Er trifft auf die großen Denker der Vergangenheit und diskutiert mit ihnen über die Freiheit des Willens und die Existenz des Ichs. Ein kleiner, unscheinbarer Spiegel begleitet ihn dabei. Zunächst erscheinen in ihm nur rätselhafte Umrisse. Doch nichts bleibt, wie es ist – auf dem Weg zum Ende der Welt.
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| 110 |
Im Spiegel: Eine philosophische Reise zu den Grenzen der WeltSchmidt, Johannes, Rosenthal, Michael 07 November 2013 (has links)
Es gibt Situationen, in denen das Leben seine Glaubwürdigkeit verliert. Lukian erfährt dies am eigenen Leib. Er kann nicht glauben, dass sein Großvater gestorben ist. Und dann liegt da auf einmal diese geheimnisvolle Papierrolle unter seinem Bett. Ihr Inhalt stellt all das in Frage, was Lukian bisher selbstverständlich erschien. Was ist der Mensch – nur eine Marionette in einem großen Theaterstück? Die Suche nach Antworten treibt ihn auf eine abenteuerliche Reise zu den Wurzeln unserer Kultur. Er trifft auf die großen Denker der Vergangenheit und diskutiert mit ihnen über die Freiheit des Willens und die Existenz des Ichs. Ein kleiner, unscheinbarer Spiegel begleitet ihn dabei. Zunächst erscheinen in ihm nur rätselhafte Umrisse. Doch nichts bleibt, wie es ist – auf dem Weg zum Ende der Welt.
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