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Through the examination of four different burial sites located on the island of Öland this essay identifies and interprets different socially constructed age groups present in iron age communities based on the graves of children from the period. This is done mainly by studying the placements, constructions and contents of the graves, as well as the relationships between the graves on the burial sites.

Yes / Wave-seabed-pipelines interaction is of critical importance in the design of submarine pipelines. Previous studies mainly focus on investigating the characteristics of flow fields and hydrodynamics around a single pipeline. In this study, laboratory experiments and numerical simulations have been performed to examine the effect of burial depth and space between the centers of twin pipelines on the wave-seabed-twin pipelines interaction subject to waves. In the mathematical model, the Volume-Averaged Reynolds-Averaged Navier-Stokes (VARANS) equations are used to describe the wave motion in the fluid domain, while the seabed domain is described by using the Biot's poro-elastic theory. Numerical models are validated using these experimental measurements and available relevant experimental data. Experimental and numerical results indicate that the burial depth and relative position of twin pipelines can significantly affect the wave-averaged flow velocity field and the pore-water pressure distribution as well as effective stress.

The thesis explores burial practices across all three phases (early, middle and late) of the Anglo-Saxon period (c.450–1066 AD) in Norfolk and the relationship with the identity of the deceased. It is argued that despite the plethora of research that there are few studies that address all three phases and despite acknowledgement that regional variation existed, fewer do so within the context of a single locality. By looking across the whole Anglo-Saxon period, in one locality, this research identified that subtler changes in burial practices were visible. Previous research has tended to separate the cremation and inhumation rites. This research has shown that in Norfolk the use of the two rites may have been related and used to convey aspects of identity and / or social position, from a similar or opposing perspective, possibly relating to a pre-Christian belief system. This thesis stresses the importance of establishing biological identity through osteological analysis and in comparing biological identity with the funerary evidence. Burial practices were related to the biological identity of the deceased across the three periods and within the different site types, but the less common burial practices had the greatest associations with the biological identity of the deceased, presumably to convey social role or status. Whilst the inclusion of grave-goods created the early Anglo-Saxon burial tableau, a later burial tableau was created using the grave and / or the position of the body and an increasing connection between the biological and the social identity of the deceased, noted throughout the Anglo-Saxon period in Norfolk, corresponds with the timeline of the religious transition. / Arts and Humanities Research Council (AHRC) / Some images have been removed due to copyright restrictions.

The inclusion of animal remains in funerary contexts was a routine feature of Anglo-Saxon cremation ritual, and less frequently of inhumations, until the introduction of Christianity during the 7th century. Most interpretation has focused either on the animal as symbolic of identity or as an indication of pagan belief, with little consideration given to the interaction between these two aspects. Animals were a fundamental and ubiquitous part of early medieval society, and their contribution to mortuary practices is considered to be multifaceted, reflecting their multiple roles in everyday life. This project considers the roles of animals in mortuary practice between the 5th-7th centuries across five counties in eastern England – Norfolk, Suffolk, Lincolnshire, Cambridgeshire and Essex – in both cremation and inhumation rites. Animal remains have been recognised in 5th to 7th century burials in eastern England from an early date, and the quality of the existing archives (both material and written) is investigated and discussed as an integral part of designing a methodology to effectively summarise data across a wide area. From the eastern England dataset, four aspects of identity in mortuary practice are considered in terms of their influence on the role of animals: choice of rite (cremation/inhumation); human biological identity (age & gender); regionality; and changing expressions of belief and status in the 7th century. The funerary role of animals is argued to be based around broadly consistent cosmologies which are locally contingent in their expression and practice. / Arts & Humanities Research Council Studentship under the Collaborative Doctoral Award scheme, with Norwich Castle Museum as the partner organisation

No / This is a volume of papers presented in honour of the archaeologist and palaeopathologist, Don Brothwell. The eclectic mix reflects the diversity of Brothwell's career over four decades, and the influence that he has had upon many aspects of archaeological science. The papers are linked together by the theme of "people" - our evolution, our bodily remains and burial practices, and our behaviour with respect to other animals (particularly as it may be inferred from animal bones). Many of the contributions were presented at an international conference held in 1999 at the University of York to celebrate Don Brothwell's career in the year of retirement.

No / The occurrence of human remains in Iron Age domestic contexts in southern England is well-attested and has been the subject of considerable recent debate. Less well known are the human remains from settlement contexts in other parts of Iron Age Britain. In Atlantic Scotland, human bodies and body parts are found consistently, if in small numbers, in Atlantic roundhouses, wheelhouses, and other settlement forms. Yet these have remained unsynthesised and individual assemblages have tended to be interpreted on a site-specific basis, if at all. Examination of the material as a corpus suggests a complex and evolving set of attitudes to the human body, its display, curation, and disposal, and it is improbable that any single interpretation (such as excarnation, retention of war trophies, or display of ancestral relics) will be sufficient. Although the specific practices remain diverse and essentially local, certain concerns appear common to wider areas, and some, for instance the special treatment accorded to the head, have resonances far beyond Iron Age Britain.

No / New survey in the Chitral Valley has doubled the number of recorded Gandharan Grave culture sites in the region and extended their geographical range. The numbers and location of sites indicates that the Gandharan Grave culture was well established in the Chitral valley, suggesting that the valley may have been central to this cultural development, rather than marginal.

No / Cannibals, burials, vampires, human sacrifice, bog people ¿ throughout history our ancestors have responded to death in numerous ways. The past has left us numerous relics of these encounters between the dead and those they leave behind: accounts of sacrifices in early histories, rituals that have stood the test of time, bodies discovered in caves and bogs, remains revealed by archaeological digs. Through these insights into the past, Tim Taylor pieces together evidence of how our ancestors created their universe and asks how we have dealt with the idea of the end and slowly come to create not only a sense of the afterlife but also the soul.

No / Archaeological work in advance of construction at a site on the edge of York, UK, yielded human remains of prehistoric to Romano-British date. Amongst these was a mandible and cranium, the intra-cranial space of which contained shrunken but macroscopically recognizable remains of a brain. Although the distinctive surface morphology of the organ is preserved, little recognizable brain histology survives. Though rare, the survival of brain tissue in otherwise skeletalised human remains from wet burial environments is not unique. A survey of the literature shows that similar brain masses have been previously reported in diverse circumstances. We argue for a greater awareness of these brain masses and for more attention to be paid to their detection and identification in order to improve the reporting rate and to allow a more comprehensive study of this rare archaeological survival.