The Brush Arbor Cemetery is an early-to-late 19th century Black cemetery that was also the meeting place of one of the first Black church congregations in Starkville, Mississippi. The cemetery has suffered greatly from structural violence and degradation. Utilizing Ground Penetrating Radar (GPR), this research has revealed important information about the Brush Arbor Cemetery. The results of the GPR survey suggest there are 54 potential unmarked burials in addition to 35 marked burials. The Viewshed analysis suggests that the likely meeting place of the church congregation is in complete view of the white Odd Fellows Cemetery directly across the street. The Nearest Neighbor Index shows that the remaining headstones are randomly distributed throughout the property, but that the vandalism of these headstones are dispersed indicating that vandals target undamaged headstones on the property. Although this research recognizes the structural violence that has taken place at the Brush Arbor Cemetery it also highlights the ongoing vandalism that continues to transpire on this landscape.

This thesis reconstructs and analyzes a Classic period (AD 250-800) burial collection from the archaeological site of Loma Don Genaro in Oaxaca, Mexico. This research aims to address two main questions: 1.) What information about the burial collection is available through the archaeological archives? 2.) What does this information tell us about social organization during the Classic period at Loma Don Genaro? In order to address these questions, the following objectives were explored: to reconstruct ancient burials using archival material; to describe the burial demography across the site; to describe variation in grave goods; to relatively date and order the burials chronologically; to draw conclusions about social organization through patterns visible in the burial record. This project included bringing together existing archival records such as field drawings, burial record forms, lot forms, field maps, photographs, and field notes in order to reconstruct detailed burial records for 25 individuals. This recontextualization of the burial collection has made the data concerning each burial easily accessible, enabling further data to be gleaned from the remains. After creating a usable data management system for the burial collection and its associated records, the burials were analyzed. Analysis included: providing relative dates for the burials and chronologically ordering the burials using stratigraphic information; demographic analysis in order to identify the number adults, juveniles, males, and females in the collection, as well as the ages of each individual; analysis of burial position and orientation; analysis of the diversity of both the amount and type of grave goods (such as ceramic vessels, jade beads, figurines, and lithics) present in each burial. Several patterns relating to sex, age, and social status across the site were identified: there is an emphasis on adult burials with minimal children in the burial collection; the more elaborate burials reflecting a higher social status for the buried individuals were those with greater than ten ceramic vessels, had slab-lined burials, or were slab-lined and contained greater than ten vessels, and contained both male and female individuals. The data from this thesis provide an important snapshot of life during a key period of social change in ancient Mexico.

The skeletal remains in this study were excavated from the Nubian archaeological island fortress site of Askut (ca. 1850 BC - 1070 BC, New Kingdom/Third Intermediate period), located at the 2nd Cataract of the Nile river in Sudan. These remains were recovered as part of an archaeological expedition from 1962-1964, which was an effort to learn as much as possible about this site before the building of the High Dam in Aswan. Seven fetal skeletons (dated ca. 1260-770 BC) were examined for their biocultural significance. Biological analysis of these individuals indicates a range in developmental age from 36 to 40 weeks gestation. Three of the seven individuals show signs of pathology, including vertebral lesions, a deformed sphenoid, and cranial infectious bone reaction. These individuals, all interred in ceramic pots, were excavated from the pomoerium (the religious/sacred boundary or symbolic wall) of Askut's fortress. The interment style and burial location indicate that these individuals were treated differently in comparison to the children and adults of Askut, who were most likely buried in the cemeteries along the banks of the Nile. As Nubia was an Egyptian colony at this point in history, Egyptian influences and ideology would have had a large impact on Nubian culture, and this is reflected in the burial treatment of these individuals. Biocultural analyses of these individuals are used to interpret the particular burial patterns of these individuals.

No / A log-coffin excavated in the early nineteenth century proved to be well enough preserved in the early twenty-first century for the full armoury of modern scientific investigation to give its occupants and contents new identity, new origins and a new date. In many ways the interpretation is much the same as before: a local big man buried looking out to sea. Modern analytical techniques can create a person more real, more human and more securely anchored in history. This research team shows how.

Yes / Irton Moor was excavated by Derek Simpson in 1973 but remained unpublished at the time of his death in 2006. Material from the excavation including a skeletal report and some publication drawings were located in DDAS’s archives and brought back to Bradford for archiving. Sufficient work had been done by DDAS to bring the report to publication though clearly the archive had suffered over the years. Irton Moor represents a small structured round cairn of the Early Bronze Age producing evidence for long-term occupation of the site from the Early Neolithic though this occupation does not appear to have been continuous. The cairn was used for Food Vessel and Collared Urn-associated cremations.

No / In 1834 in a tumulus at Gristhorpe, North Yorkshire, UK, an intact coffin fashioned from the hollowed-out trunk of an oak tree was found to contain a well-preserved skeleton stained black from the oak tannins, wrapped in an animal skin and buried with a range of grave artefacts, including a bronze dagger, flints and a bark vessel. The remains were deposited in the Rotunda Museum at Scarborough, where closure due to refurbishment in 2005–2008 provided an opportunity for the scientific investigation of the skeletal remains and artefacts using a wide range of techniques. Dendrochronological and radiocarbon dating has established the age of the skeleton as 2140–1940 BC at 95% confidence, in the Early Bronze Age. As part of this project, Raman spectra of several mysterious small spherical objects discovered in the coffin underneath the skeleton and initially believed to be ‘mistletoe berries’ associated with ancient burial customs have been recorded non-destructively. The interpretation of the Raman spectral data, microscopic analysis and comparison with modern specimens has led to the conclusion that the small spheres are phosphatic urinary stones, which reflect the archaeological dietary evidence and stable isotope analysis of bone collagen of Gristhorpe Man.

Chiapa de Corzo Mound 3 was excavated by Tim Tucker under the direction of the New World Archaeological Foundation in July 1965. Mound 3 is located in the ritual center of Chiapa de Corzo, the southwest quadrant. Significant Preclassic and Protoclassic architecture, burials, and caches were discovered there but were never fully analyzed or published. A complete analysis of this mound is necessary to better understand the role of Chiapa de Corzo as a whole and as a regional power. This thesis completes the analysis and accomplishes the following goals: (1) completes the ceramic analysis and classification started by Tucker, (2) produces a catalog of all the burials and caches and their furniture found in Mound 3, and (3) describes changes in the architecture of this mound for each construction phase to determine the general function of Mound 3 throughout its occupation.

Yes

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No / This paper reviews the osteological evidence for execution in Anglo-Saxon England, which, in the cases of modern analysis, can reveal considerable detail about the methods of decapitation, in particular, and it also provides a critical appraisal of the considerably less reliable antiquarian reports. We suggest that secure evidence for execution, principally decapitation, can be identified through modern osteological analysis but it is limited, and we also argue that assertions made in antiquarian excavation reports about apparent examples of execution need to be treated with caution.