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O mundo criado pelas imagens: paisagens e espa?os coloniais na obra do holand?s Frans PostOliveira, Francisco Isaac Dantas de 30 August 2013 (has links)
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Previous issue date: 2013-08-30 / The aims of this dissertation is to study formation of the Dutch view seeing the colonial scenery in screens by Frans Post, as well as, to perceive a colonial world constitution through landscape paintings by him with his natural and human representation. The artist was the first to portray South American views, after he landed in Pernambuco with retinue of Dutch governor of colony, John Maurice, Prince of Nassau-Siegen. Post, by his 24 years old, was designated to represent for Dutch people their colony. The text reflects on visual construction of natural and human aspects in landscapes by Dutchman and how that aspects were included in colonizer imaginary about the strange world of America. European (Dutch) look about their conquered possessions in the New World was charged with exoticism and imagination. In order to understand that view, it`s paramount to study imaginary pictures reared by Frans Post, on his return to the Netherlands, and notions of landscape and exotic, wild and unspoiled nature which the Dutch people had when they thought about the Dutch colony in America. Our principal (visual) sources of research are six paintings: Vista da S? de Olinda (1662), Vista das ru?nas de Olinda (undated), Engenho (undated), Engenho (1660), Vista da cidade Maur?cia e do Recife (1653), e Paisagem com rio e tamandu? (1649), all these canvases were painted when Frans Post returned to Europe. We seek to work through a methodology that focuses on investigation of primary visual and textual material, because these textual and pictorial representations reflect the 17th-century colonial view of colonial history themes of the - here called - Dutch America / O objetivo desta disserta??o ? estudar a constitui??o do olhar holand?s a partir da visualiza??o da paisagem colonial nas telas do pintor Frans Post. O tema deste trabalho ? perceber a constitui??o de um mundo colonial por meio das telas de paisagens de Frans Post, buscando entender este mundo pelos conceitos naturais e humanos representados nas pinturas do artista. Ele foi o primeiro pintor a retratar as paisagens sul-americanas quando veio embarcado, para o Pernambuco, com a comitiva do governador holand?s da col?nia, o pr?ncipe Jo?o Maur?cio de Nassau, quando tinha 24 anos, ficando respons?vel por representar as vistas da col?nia para os holandeses. O texto reflete sobre a constru??o visual dos aspectos naturais e humanos na paisagem do artista holand?s e como este passou a compor um imagin?rio do colonizador sobre o estranho mundo americano. O olhar europeu (holand?s) sobre as possess?es conquistadas no Novo Mundo era carregado de exotismo e imagina??o. Para compreender tal vis?o ? de suma import?ncia estudar as imagens imagin?rias que foram erigidas por Frans Post no seu regresso ? Holanda e as no??es de paisagens e da natureza ex?tica, selvagem e virgem que os neerlandeses tinham quando pensavam sobre a col?nia holandesa na Am?rica. Vamos utilizar primordialmente como fonte (visual) de pesquisa seis telas: Vista da S? de Olinda (1662), Vista das ru?nas de Olinda (sem data), Engenho (sem data), Engenho (1660), Vista da cidade Maur?cia e do Recife (1653), e Paisagem com rio e tamandu? (1649). Todas estas imagens foram produzidas quando Frans Post regressou ? Europa. Buscaremos trabalhar com uma metodologia que privilegie a leitura de fontes prim?rias visuais e textuais, pois estas representa??es textuais e pict?ricas refletem o olhar colonizador seiscentista dos temas da hist?ria colonial da Am?rica que vamos chamar aqui de holandesa
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[pt] O PADROADO RÉGIO NO BRASIL E AS CIRCUNSCRIÇÕES ECLESIÁSTICAS / [en] THE ROYAL PATRONAGE IN BRAZIL AND THE ECCLESIASTICAL CIRCUMSCRIPTIONSERALDO DE SOUZA LEAO FILHO 04 September 2020 (has links)
[pt] O tema da presente pesquisa é O Padroado Régio no Brasil e as circunscrições eclesiásticas. Está inserida nas atividades de pesquisa do Programa de PósGraduação em Teologia da PUC-Rio, área de concentração Teologia Sistemático-Pastoral, linha de pesquisa Religião e Modernidade, projeto de pesquisa História da Igreja e Modernidade: Permanências e Mudanças. O que se pretende – como objetivo principal – é investigar o que foi o Padroado Régio e qual a sua preponderância no Brasil no processo de criação das circunscrições eclesiásticas nos períodos colonial e imperial brasileiros. Nesse sentido, recorrendo primordialmente à documentação oficial coeva, investigar-se-á, por um lado, a origem do Padroado Régio ultramarino de Portugal e a sua incidência na organização circunscritiva da Igreja Católica no Brasil. Depois, uma vez proclamada a independência brasileira, como o Império do Brasil incorporou esse Padroado transformando-o no chamado Padroado Imperial e como o exercitou no que tange à ampliação do número das circunscrições eclesiásticas brasileiras para a promoção de uma maior eficácia pastoral. Faz parte ainda do escopo da pesquisa a identificação de elementos que desmitifiquem a tendência diacrônica relativa à compreensão do Padroado Régio vigente em parte da historiografia moderna, estabelecendo a partir da investigação dos documentos oficiais da época uma distinção entre a essência e a natureza do referido Padroado e as contradições relativas à sua dinâmica e ao seu exercício manifestadas ao longo da história. / [en] The subject of this research is The Royal Patronage in Brazil and the ecclesiastical circumscriptions. It is part of the research activities of the Postgraduate Program in Theology at PUC-Rio, area of concentration Systematic-Pastoral Theology, research line Religion and Modernity, research project Church History and Modernity: Permanences and Changes. What is intended - as a main objective - is to investigate what was the Royal Patronage and what was its preponderance in Brazil in the process of creating ecclesiastical circumscriptions in the Brazilian colonial and imperial periods. In this sense, using primarily coeval official documentation, the investigation will focus, on the one hand, the origin of the overseas Royal Patronage of Portugal (Padroado Régio ultramarino de Portugal) and its impact on the circumscribed organization of the Catholic Church in Brazil. Then, once Brazilian independence was proclaimed, how the Empire of Brazil incorporated this Patronage transforming it into the so-called Imperial Patronage and how it was exercised regarding the expansion of the number of Brazilian ecclesiastical circumscriptions to promote greater pastoral effectiveness. It is also part of the scope of the research to identify elements that demystify the diachronic tendency regarding the understanding of the current Royal Patronage in part of modern historiography, establishing from the investigation of the official documents of the time a distinction between the essence and the nature of the referred Patronage and the contradictions related to its dynamics and its exercise manifested throughout history.
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Miss?es, col?gios e aldeamentos jesu?ticos no Brasil Col?nia: ocupa??o territorial das Capitanias do Sul (1549-1759) / The Jesuit? missions, colleges and settlements in the Brazil: territorial occupation of the Provinces of the South. (1549-1759)Rinaldi, Renan Amauri Guaranha 14 February 2014 (has links)
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Previous issue date: 2014-02-14 / In 1549, after the approval of Jesus? Society in Rome, the P. Manuel da N?brega, left Lisbon with the armed Tom? de Souza to conduct the West Portuguese missions. In 1553, after forming the first Brazilian missions Ba?a de Todos os Santos where they landed, he continued to the Captainship of S?o Vicente where he covered the south coast of colonial Brazil. After that, going up through Serra do Mar, N?brega lead the foundation of Aldeia de Piratininga and its school, Col?gio de S?o Paulo, and posteriorly, he enabled the beginning of new entries to the interior of the continent. The implementation of these schools originated the villages or urban areas such as Vila de S?o Paulo, Rio de Janeiro and Vit?ria, afterwards becoming centers of irradiation of colonial expansion forming small network localities. The sites related to these schools and Jesuit? churches and settlements designed to reduce Indian population formed the architectonic sites of the settlements, while the organization of the lodges focused to give support to evangelization and the introduction of Indians to Portuguese life system. This work intends to analyze the acting of Jesus? Society according to the purpose of Portuguese colonizers during the XVI century until half of XVII century, before the pombal political expulsion, and the logic of expansion in the Captainships in the south of Brazilian territory in the colonial period, focusing on territorial expansion accomplished after the influence of Col?gio de S?o Paulo, and Vila de S?o Jos? dos Campos in Vale do Parna?ba and Fazenda de Botucatu in the west side of the Captainship as being the last two stronghold of Jesuit? presence in the territory of colonial period. To accomplish that there will be a support on historiography and analysis of Jesuits letters besides other studies about the rise and expansion of the settlements based on antique and contemporary cartographies demonstrating the presence of Jesuits in the mentioned territory. / Em 1549, logo ap?s a aprova??o da Companhia de Jesus em Roma, o P. Manuel da N?brega partiu de Lisboa na armada de Tom? de Souza juntamente de cinco companheiros para conduzir as Miss?es Portuguesas do Ocidente. Em 1553, ap?s formar as primeiras miss?es brasileiras na Ba?a de Todos os Santos, onde primeiramente aportou, seguiu em dire??o ? Capitania de S?o Vicente onde percorreu o litoral sul do Brasil colonial. Em seguida, subindo a Serra do Mar, N?brega liderou a funda??o da Aldeia de Piratininga e nela implantou o Col?gio de S?o Paulo possibilitando o in?cio das entradas para o interior do continente. As implanta??es destes col?gios por vezes deram origem a n?cleos urbanos, como nos casos das Vilas de S?o Paulo, Rio de Janeiro e Vit?ria, que se tornaram posteriormente centros de irradia??o da expans?o colonial formando redes de pequenas localidades. Os p?tios e terreiros associados a esses col?gios, bem como as igrejas jesu?ticas e os aldeamentos destinados ? redu??o ind?gena formavam os conjuntos arquitet?nicos dos aldeamentos enquanto a organiza??o do espa?o das resid?ncias visava dar suporte ? evangeliza??o e a introdu??o do ?ndio ao sistema de vida portugu?s. Este trabalho tem como prop?sito analisar a atua??o da Companhia de Jesus perante os prop?sitos dos colonizadores portugueses durante o s?culo XVI at? primeira metade do s?culo XVIII, antes da pol?tica pombalina de expuls?o, e a l?gica de expans?o nas Capitanias ao sul do territ?rio brasileiro no per?odo colonial, concentrando o olhar na expans?o territorial realizada a partir da influ?ncia do Col?gio de S?o Paulo, sendo a Vila de S?o Jos? dos Campos no Vale do Para?ba e a Fazenda de Botucatu no oeste da Capitania, os dois ?ltimos redutos da presen?a jesu?tica no territ?rio do per?odo colonial. Para tal, nos apoiaremos na historiografia e na an?lise de cartas jesu?ticas, al?m de estudos sobre os fluxos e expans?o dos assentamentos tendo como base as cartografias antiga e contempor?nea, demonstrando a presen?a dos jesu?tas no territ?rio em quest?o.
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Pandeiros: entre a Península Ibérica e o Novo Mundo, a trajetória dos pandeiros ao BrasilRodrigues, Valeria Zeidan 11 August 2014 (has links)
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Previous issue date: 2014-08-11 / This work aims at the historical and cultural survey of tambourines in its path to Brazil in a period from the Middle Age in the Iberian Peninsula to the first two hundred years of the Brazilian colonial period. / Este trabalho faz um levantamento histórico e cultural da trajetória dos pandeiros desde a Idade Média, na Península Ibérica, até os primeiros duzentos anos do período colonial brasileiro.
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Language, identity, and power in colonial Brazil, 1695-1822Scarato, Luciane Cristina January 2017 (has links)
This dissertation investigates the diverse ways in which the Portuguese language expanded in Brazil, despite the multilingual landscape that predominated prior to and after the arrival of the Europeans and the African diaspora. It challenges the assumption that the predominance of Portuguese was a natural consequence and foregone conclusion of colonisation. This work argues that the expansion of Portuguese was a tumultuous process that mirrored the power relations and conflicts between Amerindian, European, African, and mestizo actors who shaped, standardised, and promoted the Portuguese language within and beyond state institutions. The expansion of Portuguese was as much a result of state intervention as it was of individual agency. Language was a mechanism of power that opened possibilities in a society where ethnic, religious, and economic criteria usually marginalised the vast majority of the population from the colonial system. Basic literacy skills allowed access to certain occupations in administration, trading, teaching, and priesthood that elevated people’s social standing. These possibilities created, in most social groups, the desire to emulate the elites and to appropriate the Portuguese language as part of their identity. This research situates the question of language, identity, and power within the theoretical framework of Atlantic history between 1695 and 1822. Atlantic history contributes to our understanding of the ways in which peoples, materials, institutions and ideas moved across Iberia, Africa and the Americas without overlooking the new contours that these elements assumed in the colony, as they moved in tandem, but also contested each other. Focusing on the mining district of Minas Gerais for its economic and social importance, this dissertation draws on multiple ecclesiastical and administrative sources to assess how ordinary people and authoritative figures daily interacted with one another to shape the Portuguese language.
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"Kings of the Kongo, Slaves of the Virgin Mary: Black Religious Confraternities Performing Cultural Agency in the Early Modern Iberian Atlantic"Valerio, Miguel A. January 2017 (has links)
No description available.
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[en] THE PORTUGUESE TILES OF THE ORDEM TERCEIRA DE SÃO FRANCISCO IN SALVADOR, BAHIA: A SYMBOLIC REPRESENTATION OF PORTUGUESE BAROQUE POLITICAL CULTURE DURING THE REIGN OF D. JOÃO V / [pt] OS AZULEJOS DA ORDEM TERCEIRA DE SÃO FRANCISCO DE SALVADOR: UMA REPRESENTAÇÃO SIMBÓLICA DA CULTURA POLÍTICA BARROCA PORTUGUESA NO BRASIL DURANTE O REINADO DE D. JOÃO VMARIA EDUARDA CASTRO MAGALHAES MARQUES 03 March 2005 (has links)
[pt] A presente dissertação tem por objeto de estudo o acervo
azulejar setecentista instalado no claustro e na sala do
consistório do edifício dos irmãos franciscanos de
Salvador, cujos programas iconográficos representam,
respectivamente, cenas da Entrada festiva em Lisboa em
homenagem ao casamento de D. José, então Príncipe do
Brasil, com a Princesa da Astúrias Dona Maria Ana Vitória
de Bourbon, ocorrida em 12 de fevereiro de 1729; e dez
vistas do lado oriental da cidade de Lisboa. Embora se
trate de um objeto de natureza pictórica de grande valor
documental - já que constitui um registro único em suporte
cerâmico da capital do Império antes do terremoto de 1755 -
a tese se desenvolve na fronteira teórica da história da
arte e da história cultural. O acervo azulejar é analisado
enquanto uma representação simbólica inerente à cultura
política barroca portuguesa prevalecente durante o reinado
de D. João V. A pesquisa revela como o conjunto de azulejos
desvia do padrão temático-iconográfico dos templos
franciscanos da Escola Franciscana do Nordeste, em cuja
azulejaria predominam temas religiosos. Também procura
refletir sobre as especificidades das injunções persuasivas
do poder monárquico joanino, que aliava a religião católica
à grandiloquência do aparato cerimonial e representativo.
No contexto da colônia, a instalação dos silhares no templo
dos irmãos franciscanos, contendo cenas laicas referentes
às efemérides reais, testemunham as relações privilegiadas
entre o monarca e os membros da Ordem, oriundos da elite
agrária local, principais contribuintes do imposto para o
casamento real. / [en] This dissertation aims to study the Portuguese tiles in the
cloisters and the consistory room of the building belonging
to the Third Order of Franciscans in Salvador, Bahia, the
iconography of which depicts, respectively, scenes of the
festival (Entrada) held to celebrate the wedding of D José,
Prince of Brazil, with Dona Maria Ana Vitoria de Bourbon,
Princess of Asturias, on 12 February 1729, and ten views of
the eastern part of the city of Lisbon. Although it deals
with an object of a pictorial nature and one of great
documentary value, since it constitutes a unique record in
tiles of the capital of the Portuguese empire before the
1755 earthquake, the thesis seeks to locate itself on the
theoretical frontier of the art history and of cultural
history. The tiles are analysed as a symbolic representation
of Portuguese baroque political culture during the reign of
D. Joao V. The research reveals how these particular tiles
deviate from the typical thematiciconographic model of
Franciscan temples of the Northeastern Franciscan School in
which tiles have predominantly had religious themes. The
thesis also reflects on the specificities of joanine
monarchical power, its persuasive practices which allied
Catholic religion to grandiloquent ceremonial apparatus. In
the context of the colony the installation of the tiles in
the temple of the Franciscan brothers in Salvador,
comprising secular scenes depicting the royal cerimonies, is
an evidence of the privileged relationship between the
Portuguese crown and the members of the Third Order, who
were drawn from the local landowning elite and who were the
principal contributors of the tax imposed for the royal
wedding.
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Entre mobilidades e disputas: o sertão do Rio Piranhas, Capitania da Paraíba do Norte (1670-1750) / Mobility and conflicts: the hinterland of Rio Piranhas, Captaincy North Paraíba (1670-1750)Moraes, Ana Paula da Cruz Pereira de January 2015 (has links)
MORAES, Ana Paula da Cruz Pereira de. Entre mobilidades e disputas: o sertão do Rio Piranhas, Capitania da Paraíba do Norte (1670-1750). 2015. 301f. – Tese (Doutorado) – Universidade Federal do Ceará, Programa de Pós-graduação em História Social, Fortaleza (CE), 2015. / Submitted by Márcia Araújo (marcia_m_bezerra@yahoo.com.br) on 2015-12-15T11:39:28Z
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Previous issue date: 2015 / After the expulsion of the Dutch of Portuguese America, the Lusitanian Crown returned to efforts for economic development and occupation of their colony in the New World. The time had come to expand its boundaries westward, turning to the distant hinterlands, investing in wars and raising cattle, as a impeller of the opening of paths and of occupation areas. From the perspective of a Social History of the Hinterland, this research sought to contribute to the debate on the spatial and social formation of the colonial hinterlands, building upon the Hinterland of Rio Piranhas, between 1670 and 1750, located in the Captaincy of North Paraíba. In this context of internalization of the lusos domains, the aforementioned hinterland was involved in a play of power over their spaces articulated by strategic actions of the colonizers, which resulted in the reconfiguration of territories, through the deterritorialization of indigenous nations, which in turn, they did resistance actions of different ways, from direct confrontation, the war against the colonial forces, to the formation of alliances with outsiders. Using documents of the Overseas Historical Archive, land grants registers and cartographic documents, among other sources, sought to launch a historiographic view at the plot of this hinterland, which had become a zone of multiple frontiers, pervaded by the mobile capability of their social agents, which articulated in paths networks and social networks that points a moving hinterland. / Após a expulsão dos neerlandeses da América Portuguesa, a Coroa retomou os esforços pelo desenvolvimento econômico e ocupação da sua colônia no Novo Mundo. Chegara o tempo de expandir seus limites na direção oeste, voltando-se para os sertões ermos, investindo nas guerras e na criação do gado, como um propulsor de abertura de estradas e núcleos de ocupação. Partindo da perspectiva de uma História Social do Sertão, esta pesquisa buscou contribuir com o debate em torno da formação espacial e social dos sertões coloniais, tomando como base o Sertão do Rio Piranhas, entre 1670 e 1750, localizado na Capitania da Paraíba do Norte. Nesse contexto de interiorização dos domínios lusos, o mencionado sertão foi envolvido em um jogo de poder sobre seus espaços, articulado por ações estratégicas dos colonizadores, que culminou na reconfiguração de territórios, por meio da desterritorialização das nações indígenas que, por sua vez, empreenderam ações de resistência de diferentes maneiras, desde o confronto direto, a guerra contra as forças coloniais, até a tessitura de alianças com os forasteiros. Utilizando documentos do Arquivo Histórico Ultramarino, cartas de sesmarias e material cartográfico, entre outras fontes, buscou-se lançar um olhar historiográfico sobre a trama desse sertão, que se tornara uma zona de múltiplas fronteiras, perpassadas pela capacidade móvel dos seus atores sociais, que se articulavam em redes de caminhos e redes sociais que apontam um sertão em movimento.
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