Drawing on critical race theory, racial formation theory and the extant literature on the so-called post-racial turn in American life, this research explored the broad question of how young people of color make sense of issues of race and equity in the era of the first Black president. Using a case study design, as well as elements of visual research methods and narrative inquiry, I examined how a group of high school students of color at a predominantly White high school have learned about race and Obama, considering both formal school curricula and out-of school sources. I also sought to understand what significance the students placed on president Obama’s election, including their views on racial progress in the U.S. and their beliefs in the plausibility of a post-racial American era. Through the collection and analysis of interview, classroom observation, and artifact data, my findings suggest that schools can be unfriendly spaces for learning about these topics, but students pick up rich, though scattered, information through out-of-school sources such as family, community, and media. Additionally, students exhibited contradictory beliefs about race in America, with experiences of racial marginalization at school juxtaposed with measured optimism about racial progress in the U.S. Students also expressed personal inspiration in having a Black president and a willingness to hold multiple, competing narratives about race, Barack Obama, and their own lived experiences. These findings suggest a need for history and social studies teachers to provide formal curricular spaces for open discussion about race and President Obama to allow students to discuss and extend their multiple Obama narratives. Researchers must also consider the hybridized racial stories of both students of color and of the 44th president. / text

As an interdisciplinary project that integrates African and African American Studies, critical race theory, and Art History, this dissertation attempts to enrich our understanding of the politics of difference in contemporary art by interrogating the formal practices of artists and the social significance of their work. The artwork discussed reflects a pattern of creative engagement with archival institutions and documents that is characteristic of contemporary artists who are concerned with questions of consumption and the body; representation and erasure; the social construction of race and space; and the relationship between history, memory, and identity. Taken together, these themes constitute a discursive landscape within contemporary art that is central to the principle question raised here—namely, how do social genres of difference and relations of power influence artistic practices of representation, curatorial display, and reception? In an attempt to both answer and reverse the direction of this question, this text presents insightful perspectives from different artists on the complex relationship between art and society. Using the politics of difference as a lens through which to examine the aforementioned themes in contemporary art, I argue that the artists under consideration are transforming the meaning of race in post-slavery societies throughout the black diaspora. Through various creative practices, these artists are shifting the terms, coordinates, and representations of difference seen in the archive in order to reimagine the language of identity in the twenty-first century. Fundamentally, their work challenges the way certain bodies are recognized—compelling us, as viewers, to reinterpret the past from alternative and critical perspectives. Moreover, by focusing on the disclosure of a black presence in western cultures through the comparative formal and historical analysis of contemporary works of art that call our attention to misrepresentation, commodification, invisibility, and displacement, this dissertation contributes to developing conversations about how contemporary artists challenge dominant narratives and representational aesthetics. Through their work, these artists expand our conception of the archive—disclosing the overlapping ways in which objects, images, words, signs, ideas, ads, bodies, and spaces register social and historical meaning through the demarcation of racialized difference. Ultimately, this project demonstrates how art can transform the way we see and represent ideas of difference, and therein, the way we see and represent ourselves. / African and African American Studies

The current economic conditions in the United States have contributed to budgetary cuts to public education at both the federal and state levels. This attention to educational funding and political decisions regarding spending are linked to beliefs about what is valued in education and what proper policy solutions exist. Yet, contemporary actions and issues do not exist in isolation. These economic difficulties are situated in a specific context, history, and have been shaped by political ideologies. This dissertation is directly focused on critically examining the history and context of school finance policy. School finance policy has been an important political issue for over 40 years, beginning with the San Antonio Independent School District v. Rodriguez case (Koski & Levin, 2000). This case was first filed in 1968 and serves as the unit of analysis for this study. While much of the body of work regarding school finance is framed according to traditional economic methods and beliefs, this study is a historic narrative that utilizes critical policy analysis to examine educational funding. Though Rodriguez was a case filed by Mexican American parents on behalf of students in the Edgewood school district, which served a student population that was over 90% Latino, Mexican Americans and the voices of Mexican Americans were glaringly absent from the arguments made in court. This absence of race marks a need for critical policy analysis and work that calls attention to this silent area of political discourse. The purpose of this paper is to examine the inclusion and exclusion of race in the Rodriguez case to find out what is missing from the dominant narratives of school finance and begin to understand how current policies continue to ignore race. Historic methods, guided by a Latino Critical Race Theory (LatCrit) framework, are employed to analyze archival records, newspaper articles, legal documents, and oral histories. Narratives reveal themes of the social context that lead to legal action, the language used in the courts cases, and the lasting implications for continued understandings of school finance policy. / text

The purpose of this story rug is to acquire a deeper understanding of 10 Navajo students' experiences as they journey toward college. Utilizing Indigenous theoretical frameworks including Tribal Critical Race Theory, Cultural Resilience, and Cultural Threads, this story rug centered attention on the systematic, structural forces and students' sources of strength that have shaped and continue to influence educational pathways for Navajo students. This story rug was guided by a qualitative mixed-method approach including Indigenous Storywork and narrative analysis. Through the assertion of the Navajo traditional oral story of the Twin Warriors, this story rug weaves in 10 Navajo students' experiences including the sociocultural and personal barriers, referred to as "monsters," that hindered their life and their college enrollment goals, how they internalized those "monsters," and then what were the sources of strength, referred to as "weapons," that guided them in life and toward college. The findings revealed systematic and personal monsters that intertwined within community, school, family, and self. The Financial Hardship Monster illustrated the struggles of poverty and its influence on students' educational aspirations. The Addiction Monster revealed how alcohol and drugs within community and family shaped students' pre-college journey. The Educational Deficit Monster uncovered Reservation schooling challenges that limited students' academic ability and college access. The final and more intimate monster, The Personal Struggles Monster, shed light on private and often unspoken challenges that students faced during a crucial time in the college-choice process. To overcome the monsters, students activated powerful weapons. The first set of weapons, Trusting Relationships and Vulnerability, entailed students' awareness of lessons learned during vulnerable moments and stories shared with mothers, grandmothers, and teachers. The Courage to Challenge Self weapons demonstrated that participation in college readiness opportunities and applying to high-stakes scholarships affirmed confidence that they were college material. The Transforming Obstacles to Positives weapons uncovered students' abilities to transform negative conditions into positive intentions, which motivated them to continue their journeys toward college. The final weapons, Faith in Spiritual Teachings, were spiritual and traditional teachings that reminded students that they were not alone and that they were unstoppable in proceeding toward college. This study underscored how context matters and penetrated in students' lives including systematic poverty, structural forces that fueled addiction, and systematic educational deficit and meritocracy ideologies. These stories have the power to transform discourses of deficiency to those of strength and honor for future Native student warriors and their educational attainment.

Purpose: Describe the Suquamish cultural influences on defining living a life worthwhile and to describe the compatibility of a culturally modified Dialectical Behavior Therapy (DBT) with a Native American community's culture and context. Background: Native Americans experience serious psychological distress, suicide, and substance abuse at higher rates than other racial groups. Studies using DBT found a significant decrease in parasuicidal risk behavior and substance abuse. However, research has not demonstrated that DBT is efficacious or compatible within the Native American culture. Specific Aims: 1) Describe the Native American cultural influences on defining living a life worthwhile. 2) Describe the compatibility between Healthy and Whole, a culturally modified DBT intervention with Native American culture. Methodology: Critical ethnographic study with in-depth interviews (13) and participant observations (10 months) was conducted. Sample was tribal members and clinicians exposed to the Healthy and Whole and tribal members who are identified as knowledgeable regarding tribal tradition. Analyses included semantic domain, taxonomic, and theme analysis for aim1 and compared DBT curriculum to results of aim 1 to accomplish aim 2.Findings: An intergenerational cycle of relational trauma was initiated by structural cultural genocide with systematic abuse and neglect of Native Americans especially children. Relational trauma of abuse and neglect is the source of a variety of maladaptive behaviors. These maladaptive behaviors lead to relational trauma in the next generation. A dual process of maintaining and revitalizing Suquamish cultural values coupled with skills taught in a culturally modified DBT intervention, Healthy and Whole, help Suquamish members live more worthwhile lives and recover from intrapersonal trauma. Implications: Healthy and Whole is a community approach to healing from relational trauma. Healthy and Whole approach to DBT may help other indigenous people live more worthwhile lives and recover from relational trauma and break the cycle because Suquamish cultural values are collectivist and many indigenous peoples share similar values and histories of historical trauma.

This case study provides empirical evidence of the master and counternarrative described by Critical Race Theory (CRT) and seeks to understand the impact of these narratives in educational policy and practice. In 2010, Arizona passed A.R.S. §15-112, a law that was designed to eliminate the Mexican American Studies (MAS) program in the Tucson Unified School District. Utilizing the literature on culturally-relevant pedagogy and leadership, this case study uses a CRT theoretical framework and Critical Discourse Analysis (CDA) methodology to analyze the narratives of 26 participants. While the program was under investigation by the State for violation of A.R.S. §15-112 all of the teachers involved in MAS participated in qualitative interviews. In addition, this case study analyzes the narratives of two student focus groups, school administrators, and district governing board members well as the written findings of two former State Superintendents of Public Instruction both of whom found the program in violation of the law. By specifically focusing on the styles and genres described in a CDA methodology the findings provide evidence of both the master and counternarrative but also a spectrum of discourse in which other forms of narrative reside. Implications from this research include a more complex theory of discourse beyond the dichotomy of the master and counternarrative, the application of a new methodological tool in CRT, and recommendations for educational leaders and policy makers interested in advocating for a culturally relevant approach.

The experiences of racial minority teacher candidates are often unheard in teacher education programs considering that the student population is increasingly diversifying and the teaching population does not reflect this dynamic. In a country that is internationally known for its multicultural practices, it is important to examine the experiences of racial minority teacher candidates in order to gain a better understanding of the ways in which issues of race and power persist in our education system. This qualitative study documents the experiences of a small group of racial minority teacher candidates who recently completed post baccalaureate teacher education programs at universities in Ontario, Canada. With a particular focus on their practicum placements, the five participants were interviewed in order to bring to light their experiences of working and living in an education system that sustains, what has been called by critics, “a culture of whiteness.” Over the course of the interviews, the five racial minority teacher candidates reveal that the often covert and overt forms of racism are systemic to the education system. It became obvious that in many cases, the participants did not consciously recognize the racism they encountered while working, living, and learning within the education system. Considering a culture of whiteness that is endemic in schools, power relations were further jeopardized and imbalanced by their race. Despite this, the participants also exhibited forms of resistance to the Eurocentric culture that is so deeply entrenched in the education system. Through an investigation of these themes, this thesis offers implications for future racial minority teacher candidates and anti-racist educators. / Thesis (Master, Education) -- Queen's University, 2008-08-29 13:21:55.632

Racialized female faculty frequently experience discrimination in the academy. However, few scholars have attempted to understand such experiences. This study helps to fill this void by exploring the experiences of racialized female faculty within the university. More specifically, in this study, I interviewed racialized female faculty from Queen's University and asked them to discuss their experiences with discrimination on campus. I was interested in conducting this study at Queen's due to The Henry Report (2004) which examined the experiences of racialized faculty at Queen's and found that the university suffers from a 'culture of whiteness'. Moreover, I also wished to conduct this study at Queen's with racialized female faculty specifically because of the difficulties the university has in retaining these women, due to their experiences with racism on campus. From the interviews, I was able to conclude that racialized female faculty experience both racial and sexual discrimination at Queen's. Moreover, I was also able to conlude that this university still suffers from a 'culture of whiteness' and racism, and needs to make greater efforts to confront these issues or continue to have difficulties retaining racialized female faculty. / Thesis (Master, Sociology) -- Queen's University, 2009-05-21 12:54:47.649

An under representation of Latino/as in the fields of science, technology, engineering and math (STEM) still persists. In Rising Above the Gathering Storm , the National Academies sounded an alarm in response to data indicating a "troubling decline" in the number of U.S. citizens trained to become scientists and engineers at a time when the number of technical jobs is outpacing the rate of the U.S. workforce. The shrinking technical talent pipeline threatens the country's future in technology innovation, energy alternatives, national security, and education. This study purported to contextualize resilience and discern the cultural capital and persistence behaviors of STEM Latino/a students succeeding in two adverse environments--higher education and science and engineering. Through a critical race perspective the student cuentos were thematically analyzed. Student narratives were then triangulated with the narrative of the researcher--a Mexican American, first-generation college student, who pursued a life science bachelor's degree through the two institutions in this study. The theoretical framework was guided by Critical Race Theory, Resiliency, Persistence Theory, and Social Construction of Technology. The study consisted of a pilot survey and narrative inquiry. The survey contained pilot questions on the use and perception of information technologies in STEM education. The narrative inquiry was guided by critical race that enabled both positionality and storytelling through narratives and counter-narratives. Twenty-two Latino/a graduating seniors majoring in the biological sciences or engineering/engineering technology at a Hispanic-Serving Institution (HSI) and a Predominantly-White Institution (PWI) in Texas were recruited. The narratives of these students were collected through one-time, semi-structured interviews during the last semester of their studies. Results from the study indicate that these Latino/a STEM students are conscious of their ethnicity; however, they are not critically conscious of the master narrative of what it means to be a Latino/a in a STEM discipline. These students have bought into the master narrative of colorblind science and engineering. The students understood that to succeed in STEM, they had to survive based on their proficiency with institutional norms, practices and cultures and then maintain a sense of self through a respect for their Latino culture.

Nationally, the outlook for African Americans in K-12 education is dismal. While gains are being made, African Americans still lag behind their White peers. The latest reports by the National Center for Education Statistics (2009) show a 31 point gap between 8th grade African Americans and Whites in mathematics. While statistics such as these are in abundance, there are few accounts of stories of success (Berry, 2005; Jett, 2009; Stinson, 2004). Studies directly related to the role of socio-emotional interpersonal relationships and the means by which African American high school students negotiated that space in terms of successful math performance were significantly limited. The purpose of this study was to explore the nature of socio-emotional factors in peer relationships between school friends and discover the ways in which students negotiated academic success through these relationships. The following research questions guided the study: How do academically successful African American high school students negotiate academic success in mathematics classrooms using peer relationships? What are the socio-emotional factors contributing to the academic success of these students in mathematics? How do students perceive the nature of socio-emotional relationships with peers that contribute to their academic success in mathematics? Using the lens of Critical Race Theory (CRT), this ethnographic study explored how African-American high school students constructed and appropriated socio-emotional relationships to support their academic success. Through the use of purposive sampling, four African-American high school students were observed in an AP Calculus AB course and interviewed over a seven month period at a high school in a southeastern state. The data collected were crystallized using researcher memos and the collection of artifacts. Data was analyzed using five coding techniques: structural, in vivo, subcoding, eclectic, and axial. The study found seven themes related to socio-emotional factors and perceptions about how the characters negotiated academic success in mathematics classes using peer relationships: 1) selective narrowing of social interaction, 2) interpersonal relationships affect academic identity and behaviors, 3) interpersonal engagement, 4) pursuit of emotionally gratifying interactions, 5) satisfaction of emotional needs through social networks, 6) effect of collaborative learning, and 7) illusion of control.