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The Global ETD Search service is a free service for researchers
to find electronic theses and dissertations. This service is
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Networked Digital Library of Theses and Dissertations.
Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
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Showing 1 to 4 of 4 (0.06 seconds)Spelling suggestions: "subject:"crushing"" "subject:"crusade""
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La croisade tardive : des plans du début du XIVe siècle à la défaite de NicopolisBontea, Cornel 08 1900 (has links)
L’idée de la croisade reste présente toute au long du XIVe siècle comme bien le
prouvent les projets écrits durant le siècle. Les théoriciens de la croisade décrivent
minutieusement les mesures à suivre pour récupérer la Terre sainte. Deux éléments sont
nécessaires pour pouvoir entreprendre une nouvelle expédition : la paix entre les princes
chrétiens et l’union de l’Église. Au XIVe siècle, un transfert s’opère naturellement, et le
mouvement de recuperatio de la Terre sainte se projette contre les ennemis les plus
proches de la chrétienté, faisant de toute guerre contre le Turc une guerre sainte. À partir
de la deuxième moitié du XIVe siècle, la diplomatie joue un rôle crucial dans la
prédication de la croisade. Dans ce contexte idéologique, à l’appel du roi de Hongrie,
Sigismond de Luxembourg, les puissances chrétiennes tentent de se coaliser pour arrêter
l’avancée ottomane en Europe, mais elles sont défaites à Nicopolis, en 1396. Pour la
chevalerie française, la campagne était une opportunité de montrer sa vaillance, mais
pour elle la croisade prend une allure de chevauchée plutôt que de guerre sainte. / The idea of the crusade remains present throughout the course of the XIVth
century as evidenced by the many projects written during the century. The authors
describe in detail the steps to follow to recover the Holy Land. Two elements are needed
to undertake a new expedition: peace between Christian princes and church union. In the
fourteenth century, a transfer takes place naturally, and the movement of recuperatio of
the Holy Land is projected against the closest enemies of the Christianity: the Turks.
From the second half of the fourteenth century, diplomacy plays a crucial role in the
preaching of the crusade. A new Crusade is preached, at urging of Sigismund of
4
Luxembourg the Hungarian king, and the Christian powers are trying to unite to stop the
Ottoman advance in Europe, but they were defeated at Nicopolis in 1396. For the French
chivalry, the campaign was an opportunity to show his courage but for them the crusade
was a ride and a quest of personal glory rather than holy war.
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| 2 |
La croisade tardive : des plans du début du XIVe siècle à la défaite de NicopolisBontea, Cornel 08 1900 (has links)
L’idée de la croisade reste présente toute au long du XIVe siècle comme bien le
prouvent les projets écrits durant le siècle. Les théoriciens de la croisade décrivent
minutieusement les mesures à suivre pour récupérer la Terre sainte. Deux éléments sont
nécessaires pour pouvoir entreprendre une nouvelle expédition : la paix entre les princes
chrétiens et l’union de l’Église. Au XIVe siècle, un transfert s’opère naturellement, et le
mouvement de recuperatio de la Terre sainte se projette contre les ennemis les plus
proches de la chrétienté, faisant de toute guerre contre le Turc une guerre sainte. À partir
de la deuxième moitié du XIVe siècle, la diplomatie joue un rôle crucial dans la
prédication de la croisade. Dans ce contexte idéologique, à l’appel du roi de Hongrie,
Sigismond de Luxembourg, les puissances chrétiennes tentent de se coaliser pour arrêter
l’avancée ottomane en Europe, mais elles sont défaites à Nicopolis, en 1396. Pour la
chevalerie française, la campagne était une opportunité de montrer sa vaillance, mais
pour elle la croisade prend une allure de chevauchée plutôt que de guerre sainte. / The idea of the crusade remains present throughout the course of the XIVth
century as evidenced by the many projects written during the century. The authors
describe in detail the steps to follow to recover the Holy Land. Two elements are needed
to undertake a new expedition: peace between Christian princes and church union. In the
fourteenth century, a transfer takes place naturally, and the movement of recuperatio of
the Holy Land is projected against the closest enemies of the Christianity: the Turks.
From the second half of the fourteenth century, diplomacy plays a crucial role in the
preaching of the crusade. A new Crusade is preached, at urging of Sigismund of
4
Luxembourg the Hungarian king, and the Christian powers are trying to unite to stop the
Ottoman advance in Europe, but they were defeated at Nicopolis in 1396. For the French
chivalry, the campaign was an opportunity to show his courage but for them the crusade
was a ride and a quest of personal glory rather than holy war.
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| 3 |
The reinvention of jihād in twelfth-century al-ShāmGoudie, Kenneth Alexander January 2016 (has links)
This thesis examines the reinvention of jihād ideology in twelfth‑century al‑Shām. In modern scholarship there is a tendency to speak of a revival of jihād in the twelfth century, but discussion of this revival has been dominated by study of the practice of jihād rather than of the ideology of jihād. This thesis addresses this imbalance by studying two twelfth‑century Damascene works: the Kitāb al‑jihād (Book of Jihād) of ʿAlī b. Ṭāhir al‑Sulamī (d. 500/1106), and the al‑Arbaʿūn ḥadīthan fī al‑ḥathth ʿala al‑jihād (Forty Hadiths for Inciting Jihād) of Abū al‑Qāsim Ibn ʿAsākir (d. 571/1176). Through discussion of these texts, this thesis sheds light on twelfth‑century perceptions of jihād by asking what their authors meant when they referred to jihād, and how their perceptions of jihād related to the broader Islamic discourse on jihād. A holistic approach is taken to these works; they are discussed not only in the context of the 'master narrative' of jihād, wherein juristic sources have been privileged over other non‑legal genres and corpora, but also in the context of the Sufi discourse of jihād al‑nafs, and the earliest traditions on jihād which thrived from the eighth century onwards on the Muslim‑Byzantine frontier. This thesis argues that both al‑Sulamī and Ibn ʿAsākir integrated elements from these different traditions of jihād in order to create models of jihād suited to their own political contexts, and that it is only in the context of a more nuanced appreciation of jihād ideology that their attempts can be properly understood. At the same time, this thesis argues against the model of the 'counter‑crusade', which holds that the revival of jihād began in earnest only in the middle of the twelfth century, by stressing that there was no delay between the arrival of the Franks and attempts to modify jihād ideology.
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The power of God : A study of power in medieval religious discourse regarding the crusades / Guds makt : En studie om makt i medeltida religiös diskurs rörande korstågenPilhage, Olof January 2018 (has links)
Korstågen har haft stor inverkan på världshistorien. De stora krigshärarna som drog ut i strid i främmande områden lämnade ett blodigt spår efter sig där de drog fram i Mellanöstern, Baltikum, Spanien såväl som i södra Frankrike. Korstågen gestaltar dessutom det kontroversiella ämnet om relationen mellan religion och politik som har genomsyrat historien och som är av lika stor vikt i modern tid. Korstågen har därför en särskild plats inom historievetenskap, fiktion såväl som modern politisk agenda. Denna studie ämnar lyfta fram användandet av Gud och religiösa uttryck i påvliga brev mellan 1145 och 1215 för att, genom en adaptering av Foucaults diskurs- samt maktanalys, påvisa hur makt användes genom religiösa uttryck och vad Foucault kallar för pastoral makt. Syftet med denna studie är att skapa en större förståelse för religiöst inflytande under medeltiden samt hur den religiösa makten manifesterades i påvliga brev.
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