This report integrates and summarizes findings from the 1987 and 1988 Native American cultural resource studies related to the Yucca Mountain high level radioactive waste isolation facility. The purposes of the report are to describe the traditional cultural values associated with the Cultural Studies Area, describe the methods used in the research, and provide a theoretical discussion of the role of cultural resources in American Indian groups' past and contemporary society (DOE 1988:3 -9). Findings from these Native American cultural resource studies are presented in what are termed "interim reports." Each of these were submitted for concurrent review by the sixteen involved American Indian tribes, Science Applications International Corporation, and the Department of Energy. This report is based on five reports, including three interim reports.

The Yucca Mountain region was used by Owens Valley Paiute, Western Shoshone, and Southern Paiute people for thousands of years. The area contains numerous plants, animals, and sacred resources traditionally used by these people. This report presents the location and interpretation of Native American cultural resources on or near Yucca Mountain, Nevada. This work built upon the archaeological reconnaissance and identifications of cultural resources by the Desert Research Institute. Interpretations provided by Native American Indian people are not intended to refute other scientific studies, such as botanical, wildlife, and archaeological studies. Rather, they provide additional hypotheses for future studies, and they provide a more complete cultural understanding of the Yucca Mountain area. Representatives of sixteen American Indian tribes identified the cultural value of these resources as part of a consultation relationship with the U.S. Department of Energy (DOE). This interim report is to be used to review research procedures and findings regarding (1) initial consultation with the sixteen tribes, (2) in -depth interviews with tribal elders, and (3) findings from the first on -site visit with representatives of the sixteen tribes.

Seventeen American Indian tribes having traditional prehistoric or historic ties to lands within and in the vicinity of the NTS study area were invited to participate in this study. Their participation was in keeping with a Native American consultation process that has been developed over a period of seventeen years and has involved more than sixty tribes. Indian people participating in this study were asked to identify and make recommendations about cultural resources that are potentially impacted by the underground testing activities on Pahute and Rainier Mesas, on the Nevada Test Site (NTS). This report focuses on information collected on both ethnobiology and ethnoarchaeology. Data was collected through on-site interviews with officially appointed tribal representatives and through mail surveys. This study was conducted in compliance with the American Indian Religious Freedom Act (AIRFA) of 1978 (PL 95 -341) and was in keeping with Department of Energy (DOE) directives to be responsive to this and other laws regarding cultural resources located on DOE facilities. This study built upon previous Native American cultural resource consultation studies conducted on the Nevada Test Site.

Mongomi wa Kolo is a hunter-gatherer rock art site within the Kondoa district of Central Tanzania. The site is part of a large group of rock art sites in Kondoa that were collectively declared a National Monument by the Antiquities Act of Tanzania, enacted in 1964 and amended in 1979. In July 2006, the World Heritage Committee inscribed the rock art of Kondoa as a World Heritage Site, acknowledging its international significance, its authentic beauty and living heritage. Mongomi wa Kolo is a focal point for regular ritual practices among the Bantulanguage speaking Warangi and Wasi/Waragwa communities in Kondoa District, Central Tanzania. The Warangi and Waragwa migrated to this area at the start of the third century. Since this time they have been using Mongomi wa Kolo for traditional ritual ceremonies. Currently, the management of Mongomi wa Kolo has sought to control the ritual ceremonies of Warangi and Wasi/Waragwa communities because some rites are damaging the archaeology and rock paintings of the site. This control has led to a conflict between local ritual practitioners and authorities responsible for heritage management. Management of living heritage is new to the Tanzanian cultural heritage authority. This study explores the implications of including living heritage in the management at the archaeological World Heritage Site of Mongomi wa Kolo. Examples are drawn from other World Heritage Sites that manage living heritage. Specifically this study considers how best to integrate living heritage within the management of the Mongomi wa Kolo rock painting site. It then discusses the challenges of adapting the Tanzanian Antiquities legislation to cover living heritage. This study will be achieved through a review of the history of the management of living heritage, international and national legislation protecting living heritage, and interviews undertaken with elders, traditional practitioners, communities around Kolo and nearby villages, and with staff of the Antiquities Department.

Like many American Indian tribes, the Coquille Indian Tribe of Oregon has endured long struggles to preserve its cultural traditions despite the impacts of colonization. Now, advancing climate change poses additional threats to indigenous ways of life. In recent decades, the Coquille have archived historical documents and photographs as a means to protect and assert their tribal sovereignty. There has also been a surge in photography within the Tribe to document contemporary tribal activities. Community photography may be a useful tool for the purpose of asserting tribal culture and self-determination in the face of a changing climate. Photovoice, a type of community photography in which photographs are combined with oral descriptions, may be particularly well suited for tribal purposes. This collaboration explores the value of community photography in general, and photovoice in particular, when used by the Coquille Indian Tribe in the context of climate change.

<p> This study explored of the practices and routines of one-parent households and the impact on post-secondary educational attainment of African American males. It adopted a post-positivist approach, using a qualitative phenomenological study design to construct descriptions of the lives of one-parent households whose sons are accepted and planning to enter college in the fall or are currently completing their freshman year. </p><p> The study used data from 10 1-parent households with African American sons committed to attend a college in the fall semester of 2018. The population sought to address maximum variability in participants&rsquo; parenting background, and the routines and practices in that existed in the home and contributed to their sons achieving educational attainment beyond high school. In doing so, the study sought to provide a comprehensive understanding of the characteristics of one-parent households who have provided an environment for their African American sons to seek and obtain post-secondary educational attainment. </p><p> The study used multiple methods of data collection for a 5-week period. I collected data through a questionnaire and semi-structured interviews. The study may enhance current knowledge of this subject in a variety of ways. It strove to understand specific ways the parent actions influence African American males to attend post-secondary options by identifying the routines and practices of 10 one-parent households who have African American sons who are committed to attend a college or a university in the fall immediately after graduation from high school. It also sought to identify further significant influences of one-parent households&rsquo; strategies that guided their sons to seek and attain post-secondary options through continuing their education. Additional inquiry seeks to add to our knowledge the ways one-parent households organize their daily routines and support for African American high school males to seek and attain post-secondary options upon graduation from high school.</p><p>

Organisations are becoming increasingly aware of the necessity to maintain sustainable long-term relationships with customers in order to survive in the global competition. They are also aware that the changing needs and purchase patterns of customers requires them to choose differentiated customer-oriented marketing strategies so as to acquire a competitive advantage over their rivals and enhance their business performance. Customer Relationship Management (CRM) enables organisations to create and manage relationships with customers more effectively through a detailed and accurate analysis of consumer data using various information technologies. Several CRM theories like the resource-based view (RBV), and theories of institutions, cultures, entrepreneurship, and dynamic theory can help a company gain over competitors. If implemented appropriately, the CRM approach can help a firm with managerial efficiency, cost reduction, enhanced customer services, and increased sales and profits. The present study aims to develop a novel and comprehensive model to measure the effect of CRM resources over CRM capabilities and the effects on business performance. The present study covers infrastructural and cultural CRM resources with CRM capabilities. The results are based on information collected from three Kuwaiti mobile network operators using a questionnaire in adherence with ethical guidelines. The study measures business performance comprehensively from financial and marketing perspectives using regression analysis to determine if there is a mediation role between two variables. The results show that CRM infrastructural resources positively and directly affect CRM capabilities. However, the effect of customer and learning orientation cultures on CRM capabilities is considerably stronger than that of infrastructural resources. The study also reveals that CRM capabilities significantly and positively affect business performance from marketing and financial standpoints although the effect on marketing performance was stronger.

With this thesis, I aim to fill a gap in our knowledge of shell artifacts from the northwest part of the state of Florida. It represents a first look at the range of shell artifacts in the collections of the University of South Florida (USF) obtained during the ongoing program of archaeological investigations in the Apalachicola Valley and surrounding region. There are 46 sites in the study area that have been identified as yielding shell artifacts, of which samples from 27 sites are curated in the USF Archaeology Laboratory. The proposed typology is based on an analysis of over 2300 specimens collected from archaeological sites in northwest Florida, including the Gulf Coast, barrier islands, St. Joseph Bay, and the Apalachicola River drainage. Shell artifacts represent one informative set of strategies that pre- and proto-historic Native Americans used to make a living. Despite this recognition, shell artifacts from northwest Florida have thus far received very little attention when compared with collections from south Florida. The paucity of available chert or other stone raw materials probably helped encourage south Florida peoples to utilize marine shell resources more extensively (White, Fitts, Rodriguez, and Smith 2002:16). The USF Apalachicola collection clearly demonstrates that marine shell played an important role in the lives of prehistoric native peoples from the north Gulf Coast as well. Twenty-two artifact types, including adzes, hammers, and dishes have been identified at 46 sites extending as far as 70 river miles inland. It is hoped that the research here presented will provide an opportunity to expand our knowledge of how past peoples lived in their everyday settings and help anthropologists categorize material culture in a more organized fashion. The provisional typology of shell tools is intended as a foundation for future work in the Apalachicola River area and in neighboring regions.

Fort Walton, the local variant of Mississippian culture in northwest Florida, has long been studied in the Apalachicola River Valley beginning in the early 1900s, most notably by Clarence B. Moore (though he did not call it Fort Walton), and has continued to intrigue archaeologists and collectors alike. Gordon Willey and Richard Woodbury were the first to create a ceramic chronology for the Florida Gulf Coast. Willey continued this work, resulting in the publication of Archeology of the Florida Gulf Coast, an impressive compilation of information on prehistoric cultures, sites, and their ceramic technologies and typologies. This book has continued to be most widely accepted reference for Fort Walton ceramics. This thesis builds on knowledge of ceramic seriations for the Apalachicola River Valley, working toward a more accurate chronology. Two sources of data are utilized in this study. Each comes from the Curlee Site (8Ja7), in Jackson County, Florida, just south of the Jim Woodruff Dam near the top of the Apalachicola River. The first, the Leon Perry Collection, is an unprovenienced collection donated to the University of South Florida. The second, the Cleveland Museum of Natural History Collection, consists of excavated data and materials collected in the late 1970s. Over 10,000 sherds were documented in the Leon Perry Collection. Type, weight, vessel shape, temper, and decorative attributes of each sherd were recorded. The type Fort Walton Incised in this collection revealed several variations of scroll designs increasingly varied through time. Commonalities were found between Lake Jackson Plain and Lake Jackson Incised types. These two should should be consolidated into one ceramic type. Ceramics from the Cleveland Museum of Natural History collection were reexamined by White and Yuellig in the spring of 2006 with consideration toward patterns found in Fort Walton Incised and Lake Jackson types in the Leon Perry Collection. Trends in the stratigraphic distribution of these patterns were documented in order to test whether they could result in better temporal control. This research serves as a case study in how knowledge gained from an unprovenienced collection can shed new light on archaeological data with temporal control.

This report outlines the legal requirements for consulting with American Indian groups and identifying their traditional cultural values that could be impacted during site characterization activities associated with the high level nuclear waste disposal facility project at Yucca Mountain, Nevada. More specifically the report discusses culturally relevant methods for (a) identifying persons knowledgeable about traditional cultural resources associated with properties or sites where project site characterization activities may occur and that have value to contemporary American Indian groups, and (b) implementing consultation procedures with concerned Indian peoples as required by federal policy. The report is divided into three chapters. Chapter One discusses the two federal policies most relevant to the identification of American Indian traditional cultural values and specifies which American Indian groups should be consulted during site characterization. Chapter Two provides a Native American perspective on traditional cultural values and identifies the types of values that are most likely to be of concern to Indian people and be located in the Yucca Mountain study area. Chapter Three presents a plan for identifying traditional cultural values and for consulting with the relevant Indian groups.