GIS has been utilized in cultural resources management for decades, yet its application has been largely isolated to predicting the occurrence of archaeological sites. Federal and State agencies are required to protect archaeological sites that are discovered on their lands, but their resources and personnel are very limited. A new methodology is evaluated that uses modern light detection and ranging (LiDAR) and historic aerial photogrammetry to create digital terrain models (DTMs) capable of identifying sites that are most at risk of damage from changes in terrain. Results revealed that photogrammetric modeling of historic aerial imagery, with limitations, can be a useful decision making tool for cultural resources managers to prioritize conservation and monitoring efforts. An attempt to identify key environmental factors that would be indicative of future topographic changes did not reveal conclusive results. However, the methodology proposed has the potential to add an affordable temporal dimension to future digital terrain modeling and land management. Furthermore, the methods have global applicability because they can be utilized in any region with an arid environment.

No description available.

The nonprofit arts and culture sector in the United States is uniquely situated in tension between its not-for-profit status and its growing role as a catalyst for regional economic growth. Since the mid-20th century, for metropolitan areas in particular, these organizations have become an integral part of local economies and visible symbols of regions as robust cultural centers. Their growth is increasingly viewed as a significant contribution to regional economic development. But concomitant with their newly defined roles as regional "economic engines," nonprofit arts and culture organizations also are increasingly pressed to adopt a "market orientation" with respect to both their audiences and funders. This dissertation is an investigation into how these changes have shaped the organizational structures and processes of the sector. The guiding inquiry of this research is how an increased "market orientation" in the sector is affecting organizational operations (especially expenditures), and ultimately, their constituencies. More specifically, this analysis explores the effects of marketization, defined here as dependence on earned income, agenda-oriented local corporate sponsorship, and outcomes-based foundation support, on organizational expenditures and constituency levels and composition. The present research assesses the relative utility of three organizational growth theories- resource dependency theory, institutional theory, and urban growth agenda theory-on the one hand, and the "crowding-out" hypothesis on the other hand, in accounting for the effects of increasing marketization on the size and composition of organizational constituencies. The first three frameworks suggest a connection between marketized revenues and the prioritization of organizational visibility and legitimacy, organizational professionalization, and production quality, with the end goal of constituency growth. On the other hand, the crowding-out hypothesis, though it retains a focus on revenue sources, suggests that revenue from certain sources may lead to the stagnation or even reduction of deeper organizational affiliations such as membership. Specifically, the perspective suggests that a heightened market orientation conflicts with a not-for-profit or philanthropic orientation, thereby "crowding-out" potential members. The tension between these theoretical perspectives reflects the lack of solid empirical evidence regarding the effects of economic inputs (particularly those tied to marketization) on organizational outcomes (particularly constituency composition). The current research hypothesizes that marketized revenues will ultimately lead to audience growth and expansion while simultaneously leading to stagnation or decline in membership. This study focuses on museums and performing arts institutions located within the Pennsylvania portion of the Greater Philadelphia Area. The analysis utilizes survey data on revenues, expenditures, and other organizational characteristics collected on a continuing basis through the Cultural Data Project of the Pew Charitable Trusts, and audience data collected co-operatively by the arts and culture organizations. To test the competing theories listed above, this research uses structural equation modeling to estimate the effects of marketized revenues on organizational expenditures, and ultimately, on constituency composition. The current findings can be divided into three sections. The first central finding of the analysis is that marketized revenues tend to have a positive effect on attendance levels which provides support for resource dependency theory, institutional theory, and urban growth agenda theory in that the need for resources affects organizational expenditures and prioritization in such a way as to ultimately increase organizations' attendance size. The second central finding of the analysis is that the processes that lead to attendance growth in organizations do so, not through increased demographic diversity, but primarily through increases in attendance from communities and neighborhoods outside the region and communities and neighborhoods where there are already high levels of arts and culture participation. This finding is consistent with the critical metropolitan growth perspective that marketization in organizations leads to the establishment of growth over diversity as the absolute bottom line. According to this perspective, if the pursuit of attendance diversity, attendance expansion to local underserved communities, or new single site-attendees does not contribute to the bottom line of attendance growth, then marketized revenues and those who control their flow will not encourage these priorities. The third central finding of the analysis deals with the crowding-out perspective. This analysis shows some degree of support for the crowding-out hypothesis. The results show that membership is decreasing as a result of marketization, and this effect is explained, in part, by differences in organizational prioritization and orientation reflected in organizational expenditure allocation. The implications of this research are extensive for individual organizations, their urban areas, and the future of the sector. As the sector evolves, arts and culture organizations inevitably face the task of balancing their goals and missions with the demands that accompany revenue acquisition. Furthermore, as urban areas continue to emphasize their role as cultural centers which also foster economic development, they will need to consider the balance between the economic and public service functions of arts and culture organizations. Finally, the trend of greater marketization may encourage organizational growth even while it increasingly alienates the sector's not-for-profit identity and, with it, its most ardent supporters. / Sociology

In a global business environment, cultural understanding is an essential tool for successful communication and relationship building between organizations and audiences. However, the power of cultural values to modify individuals' ways of thinking and communicating is not well understood in terms of crisis communication management. Therefore, this study applied Sue's (1991, 2001) theory of cultural competence to examine the effect of cultural values on crisis communication planning, using three methodological approaches. First, grounded theory analysis was applied to qualitative interviews with 25 communication professionals concerning cultural influences on crisis. Second, a national online survey (N=172) assessed communication practitioners' attitudes toward, and knowledge about, other cultures, and their skills to respond to diverse cultures. Third, media portrayals of corporate crises were examined with semantic network analysis of news articles from the New York Times, USA Today, and the Wall Street Journal between January 1, 2007 and December, 31, 2008, to identify whether cultural aspects were mentioned. These approaches yielded five main findings. First, PR practitioners had difficulties in defining multiculturalism, often equating cultural diversity with communicating with Latinos. Second, interviewees saw cultural differences as just one aspect of diversity, emphasizing that age, religion, and education differences also affect corporate discourse. Third, although professionals considered culture a key element of crisis management, they did not feel prepared to handle the challenges of a multicultural crisis, nor did they report that they used culturally adjusted crisis strategies often. Fourth, regression analyses conducted on the survey data showed that skills to manage multicultural situations and openness to diverse knowledge significantly predict the relevance professionals attributed to culture when designing crisis communication strategies. Fifth, media accounts of crises did not mention cultural elements in the three newspapers investigated. By integrating cultural competence and crisis management frameworks, this study provides the foundation for an in-depth understanding of crises, where scholars can pair crisis strategies with audiences' cultural expectations. Instructors can incorporate this framework to their courses, preparing PR students to new demands of the profession. Finally, training initiatives focused on increasing levels of cultural competence can make organizations ready to the challenges of a global market. / Mass Media and Communication

The development of music therapy is uneven across five of 11 southeast Asian (SEA) countries where there are professional organizations or university training programs. There is little research about music therapists’ music and culture responsive (MCR) clinical practices in SEA. MCR is the awareness of culture and ability to musically engage with others as cultural beings. The aim of this study was therefore to better understand how SEA music therapists’ cultural understanding informs their professional perspectives and clinical approaches. Seven themes emerged, namely Respectful acceptance, Adaptation and Asian contextualization, Shared commonalities in diversity, Ways of being, Music in the culture of health, Music therapy within the culture of Science, and (Lack of) Awareness. The Delphi (electronic) technique was used to gain the consensus of experts as to current rankings and future projections about the relevance of cultural music therapy understanding. The top ranked MCR topics and skillsets which were relevant for a music therapy curriculum for the 21st century southeast Asian student included Supportive resources and related skills (33%), Population specific knowledge (22%) and Clinical Music Skills, MT approaches (11%), Professional issues (11%), and Repertoire (11%). This information serves as a baseline snapshot of the music therapy profession in SEA and may be potentially useful in planning professional music therapy education, training, and supervision. More importantly, it sets the context for dialogue about cultural music therapy practices in SEA and highlights the need to amplify the collective southeast Asian voice globally. / Music Therapy

Este trabalho tem por propósito principal fomentar o debate sobre as questões públicas ligadas à pesquisa científica e a profissionalização da Arqueologia no Brasil, posicionando as discussões em torno da caracterização e abrangência do campo da Arqueologia Pública. Desta forma, nos propósitos deste estudo compreende-se a Arqueologia Pública como um campo de pesquisa, debate e aplicação da Arqueologia, destinada a dialogar com a sociedade sobre as questões públicas da disciplina. O debate em torno das quatro temáticas públicas de interesse: legislação, gestão, ética e educação; almejou a definição do escopo de abrangência da Arqueologia Pública, tendo por enfoque as questões de proteção, preservação e gestão do patrimônio arqueológico, bem como, a defesa dos interesses profissionais, científicos e públicos da disciplina. Por sua vez, ao considerar o contexto específico da aplicação de uma proposta de educação não formal no sítio Topo do Guararema (Munic.Guararema, SP), foi possível vislumbrar alguns dos desmembramentos sócio-educativos da pesquisa científica, seja quando direcionada à percepção ampla das significâncias presentes no sítio ou; quando projetada a partir dos benefícios públicos e científicos por ela gerados. / This effort has as mainly purpose promote the discussion about the public questions linked to the scientific research and the profissionalization of Archaeology in Brazil, locating the discussions around the caracterization and reach of the Public Archaeology's Field. In this aspect, in the purposes of this application, is contained in the Public Archaeology as a field of reserach, debate and application of the Archaeology, destined to dialogue with the society about the public questions of the discipline. The debate around the public themes: legislation, management, ethics and education, aspiring guarantee the protection and preservation of the archaeological patrimony, as weel defend the professional interests, scientifics and publics of the discipline

A Folia de Reis é uma festa popular presente em várias regiões do Brasil desde a época da colonização brasileira, com variações regionais e transformando-se através dos tempos. Esta pesquisa investigou a ocorrência desse recurso cultural em São José do Barreiro, cidade do interior paulista, onde ela acontece há mais de 90 anos, sem interrupções. Inserida no contexto da religiosidade popular brasileira, esta manifestação cultural traz em seu seio as várias características do povo brasileiro, expressas em seus diversos símbolos e nas relações entre devotos-foliões e comunidade. Recebendo diversas influências ao longo dos anos e recriando-se constantemente, não perdeu seu sentido principal, a de manifestar a sua fé através de rituais que incluem diversas expressões (musicais, dramáticas e plásticas), constituindo-se, assim, um importante recurso cultural que deve ser salvaguardado, não só pelos órgãos governamentais, mas também pela comunidade local, verdadeira detentora do saber e da qual depende a efetiva prática da transmissão para as futuras gerações. Neste trabalho foi realizada uma pesquisa bibliográfica exploratória, buscando-se um referencial teórico para a compreensão e elucidação dos fatos sem desprezar o registro da memória coletiva obtida através de entrevistas abertas realizadas com os detentores da festa. / The Folia de Reis is a popular festival present in many regions of Brazil since the time of colonization of Brazil, with regional variations and turning through the ages. This research investigated the occurrence of this cultural resource in São José do Barreiro city in São Paulo state, where it happens for more than 90 years without interruption. Set in the context of Brazilian popular religiosity, this cultural event brings in its bosom the various features of the Brazilian people, expressed in its various symbols and relationships between devotees, revelers, and community. Receiving various influences over the years and constantly re-inventing itself, has not lost its primary sense, to express their faith through rituals that include various expressions (musical, dramatic and plastic), thus constituting an important cultural resource that must be protected, not only by government, but also by the local community, which holds true of knowledge and of which depends on the effective practice of transmission to future generations. In this paper an exploratory literature search was conducted, seeking a theoretical framework for understanding and elucidating the facts without neglecting the record of collective memory obtained through open interviews with the holders of the party.

This was an applied ethnographic study of natural and cultural resources of contemporary significance for American Ojibway' tribes and Canadian Ojibway First Nations that are or were once present within or in the immediate vicinity of four National Park Service (NPS) units in the Midwest Region: Sleeping Bear Dunes National Lakeshore (SLBE), Michigan; Pictured Rocks National Lakeshore (PIRO), Michigan; Apostle Islands National Lakeshore (APIS), Wisconsin; and Voyageurs National Park (VOYA), Minnesota. The main objective of this study, according to the Scope of Work (SOW) of 1996, was to develop a documented basis of knowledge regarding historic and current use of resources by culturally affiliated Native American tribes that should help park managers anticipate Native American resource use issues that may confront them in the future and thus be better prepared to deal with them in an informed and culturally sensitive manner. The study also was to provide recommendations regarding preservation, monitoring, mitigation, interpretation, and use access issues. The research was designed to provide a historical and ethnographic overview and assessment of Native American, Southwestern Ojibway in particular, land and resource use as it pertains to the region where the parks are located, and to each park unit. This study also provided an inventory of ethnographic resources known to have been significant for culturally affiliated Southwestern Ojibway tribes at different points in time.

This study is one of the responses by the National Park Service to requirements in NAGPRA. The study was commissioned by the NPS Applied Ethnography Program in Washington, D.C., to identify individuals and tribes affiliated with the objects of cultural patrimony, sacred objects, or unassociated funerary objects at five NPS units, review those unit summaries, assist park or center staff in initiating consultation regarding those objects, and conduct a case demonstration consultation for Pipe Spring National Monument. The project was administered under Cooperative Agreement #8100 -1 -0001 between the Western Archeological and Conservation Center, National Park Service and the University of Arizona. While this study was specific to NAGPRA- related issues, the NPS does stipulate in its Management Policies (1988) that consultation with Native Americans will occur with regard to cultural resource issues. NAGPRA is not the only consultation arena the NPS is currently involved in with Native Americans.

A Folia de Reis é uma festa popular presente em várias regiões do Brasil desde a época da colonização brasileira, com variações regionais e transformando-se através dos tempos. Esta pesquisa investigou a ocorrência desse recurso cultural em São José do Barreiro, cidade do interior paulista, onde ela acontece há mais de 90 anos, sem interrupções. Inserida no contexto da religiosidade popular brasileira, esta manifestação cultural traz em seu seio as várias características do povo brasileiro, expressas em seus diversos símbolos e nas relações entre devotos-foliões e comunidade. Recebendo diversas influências ao longo dos anos e recriando-se constantemente, não perdeu seu sentido principal, a de manifestar a sua fé através de rituais que incluem diversas expressões (musicais, dramáticas e plásticas), constituindo-se, assim, um importante recurso cultural que deve ser salvaguardado, não só pelos órgãos governamentais, mas também pela comunidade local, verdadeira detentora do saber e da qual depende a efetiva prática da transmissão para as futuras gerações. Neste trabalho foi realizada uma pesquisa bibliográfica exploratória, buscando-se um referencial teórico para a compreensão e elucidação dos fatos sem desprezar o registro da memória coletiva obtida através de entrevistas abertas realizadas com os detentores da festa. / The Folia de Reis is a popular festival present in many regions of Brazil since the time of colonization of Brazil, with regional variations and turning through the ages. This research investigated the occurrence of this cultural resource in São José do Barreiro city in São Paulo state, where it happens for more than 90 years without interruption. Set in the context of Brazilian popular religiosity, this cultural event brings in its bosom the various features of the Brazilian people, expressed in its various symbols and relationships between devotees, revelers, and community. Receiving various influences over the years and constantly re-inventing itself, has not lost its primary sense, to express their faith through rituals that include various expressions (musical, dramatic and plastic), thus constituting an important cultural resource that must be protected, not only by government, but also by the local community, which holds true of knowledge and of which depends on the effective practice of transmission to future generations. In this paper an exploratory literature search was conducted, seeking a theoretical framework for understanding and elucidating the facts without neglecting the record of collective memory obtained through open interviews with the holders of the party.