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The Secular Ground Bass of Pre-modern Japan Reconsidered: Reflections upon the Buddhist Trajectories towards SecularityKleine, Christoph 19 July 2018 (has links)
No description available.
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A Fresh Start Comes from God: Theological, Historical, and Sociological Background of the Clean-Slate Acts of Leviticus 25 and Deuteronomy 15Rogers, SandyJo Dorothea 28 August 2020 (has links)
The clean-slate acts of the Hebrew Bible, i.e., the Year of Jubilee in Leviticus 25 and the Šemittah Year and the Law of Slave Release in Deut 15:1-18, are a part of the tradition of clean-slate acts in the ancient Near East. In these acts, those who have become indebted and have loss land and freedom, are given a fresh start. Through comparing the biblical clean-slate acts with the evidence of clean-slate acts in ancient Mesopotamia including the existing Edict of Ammiṣaduqa and fragments of an edict from Samsuiluna, the Holiness Code’s Year of Jubilee and Deuteronomy’s Šhemittah Year and the Law of Slave Release are brought into sharper focus.
The goal of this book is to use the lens of the ancient Near Eastern clean-slate acts to better understand not only the biblical acts but the role they play within their respective law codes. Through the clean-slate acts, both the Holiness Code and Deuteronomy set economic justice as a cornerstone of their theology. They serve as a culmination of what it means to be the people of YHWH. Analyzing the biblical clean-slate acts in light of the larger tradition shows that the Year of Jubilee and the Šemittah Year and the Law of Slave Release call the people of Israel to be participants in renewal, blessing, and providing justice for the community.:Table of Contents
Abbreviations vii
A Note on the Spellings of Names ix
Chapter 1: Introduction 1
General Tendencies of the Research 2
Leviticus 25 2
Deuteronomy 15:1-18 5
The Relationship between Lev 25 and Deut 15:1-18 8
Lev 25 and Deut 15:1-18 and the Ancient Near East 12
Ancient Near Eastern Literature and the Hebrew Bible 15
Methodology 17
Chapter 2: From Freedom to Slavery. 20
Introduction 20
Causes of Debt in the Hebrew Bible 21
Loans 22
Taxes and Corvée 23
Consequences of Debt in the Hebrew Bible 25
Oppression of the Poor in the Literary Prophets 27
Debt in Ancient Mesopotamia 32
Interest-Bearing Loans 33
Taxes and Corvée 36
Consequences of Debt in Ancient Mesopotamia 38
Loss of Land 38
Loss of Freedom 39
Conclusion 43
Excursus 1: Debt in Ancient Egypt 44
General Survey 44
Debt-Slavery under Joseph - Genesis 47:13-26 45
Chapter 3: Economic Justice and Clean Slate Traditions in Ancient Mesopotamia 47
Introduction 47
Ur-Namma (regnal years: 2112-2095 B.C.E., Ur): 49
Lipit-Ištar (regnal years: 1934-1924 B.C.E., Isin) 51
Ur-Ninurta (regnal years: 1923-1896 B.C.E., Isin) 53
Sumulael (regnal years: 1880-1845 B.C.E., Babylon) 54
Sabium (regnal years: 1884-1831 B.C.E., Babylon) 54
Hammurabi (regnal years: 1792-1750 B.C.E., Babylon) 55
Samsuiluna (regnal years: 1749-1712 B.C.E., Babylon) 58
Abiešuḫ (regnal years: 1711-1684 B.C.E., Babylon) 63
Ammiditana (regnal years: 1683-1647 B.C.E., Babylon) 63
Date and Attribution Uncertain 64
Ammiṣaduqa (regnal years: 1646-1626 B.C.E., Babylon) 64
Conclusion 71
Chapter 4: Esarhaddon’s Neo-Assyrian Clean-Slate Acts 73
Introduction 73
Sennacherib and Babylonia 73
Esarhaddon’s Restoration of Babylon 77
Conclusion 84
Chapter 5: Dating the Holiness Code and Deuteronomy 87
Introduction 87
Overview 87
Deuteronomy 88
The Holiness Code 90
The Role of the Covenant Code 93
Evidence from Jeremiah 34 98
Authorship 101
Deuteronomy 102
The Holiness Code 106
Conclusion 109
Chapter 6: The Year of Jubilee in Leviticus 25 111
Introduction 111
Textual Issues 112
Land as Subject of Sabbath 112
Meaning of יוֹבֵל and דְּרוֹר 112
Debates 114
Questions of Redaction 119
Pronoun Switching 119
Cities 120
Structure 122
Sabbath and Jubilee 123
The Debt-Spiral and Clean-Slate Remedies 126
Key Issues and Themes 134
Sabbath: Not for the Poor 134
Debt and Debt Relief 135
Cities 136
Theology 137
Particularity 137
The Exodus Event and the Israelites as YHWH’s Slaves 138
The Land is YHWH’s 142
The Jubilee as Holy 144
The Day of Atonement and Created Order 146
In the Context of the Holiness Code 149
Conclusion 150
Chapter 7: The Šemittah Year and Law of Slave Release in Deuteronomy 15:1-18 152
Introduction 152
Šemittah 152
Debates 154
Debt Forgiveness or Deferment 154
Same or Double Work in v. 18 156
Structure 157
The Šemittah Year (15:1-11) 161
The Law of Slave Release (15:12-18) 165
Key Issues and Themes 166
Sabbath Rhythm 166
Generosity 168
Right Attitude 171
חטא in Deuteronomy 172
Particularity 174
Slave Laws in Deuteronomy 15:12-18 and Exodus 21:2-11 175
Theology 179
Care for the Poor Kin 179
The Gift of Land 180
Slavery in Egypt and the Exodus Event 181
Sovereignty of YHWH 182
Šemittah Year, Torah, and Joy 185
Conclusion 186
Excursus 2: A Clean-Slate Act in Nehemiah 5:1-13 187
Introduction 187
The Narrative 188
The Vocabulary 189
Shared Themes 191
The Nehemiah Memoir as Self-Presentation and Propaganda 192
Conclusion 194
Chapter 8: Comparisons and Conclusions 196
Introduction 196
Divine versus Human Agency 197
Sabbath 201
Forward-Looking 204
Provisions for the Future 207
Divine Ownership 209
Exclusivity 209
The Exodus Event 212
The Land and the Promise of Blessing 215
Community Ethics 217
Different Approaches 219
Community in Deuteronomy 221
The Land and YHWH’s Sovereignty in the Holiness Code 224
Conclusions 225
Bibliography 228
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Wie Religion 'uns' trennt - und verbindet: Befunde einer Repräsentativbefragung zur gesellschaftlichen Rolle von religiösen und sozialen Identitäten in Deutschland und der Schweiz 2019Liedhegener, Antonius, Pickel, Gert, Odermatt, Anastas, Yendell, Alexander, Jaeckel, Yvonne 11 December 2019 (has links)
Der KONID Survey 2019 ist eine repräsentative Bevölkerungsumfrage für die
Wohnbevölkerung ab 16 Jahren in Deutschland und der Schweiz zum Thema
Zivilgesellschaft, soziale Identitäten und Religion. Die Studie wird verantwortet
vom Team des von DFG und SNF gemeinsam geförderten deutsch-Schweizer
Forschungsprojekts 'Konfigurationen individueller und kollektiver religiöser Iden-
titäten und ihre zivilgesellschaftlichen Potentiale' (KONID). Der Forschungsbe-
richt enthält erste Ergebnisse zur Bedeutung religiöser Identität in der Gegen-
wart.
Weitere Informationen zum Projekt finden Sie auf der Projekthomepage: https://resic.info.
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Kurdish Alevism: Creating New Ways of Practicing the ReligionGültekin, Ahmet Kerim 19 December 2019 (has links)
This paper will examine the transformation dynamics of social change in
Kurdish Alevi communities, while mostly focusing on the increasing sociopolitical
and religious role of talips. Until the end of the 20th century, the
socio-religious structure of Kurdish Alevis was dominated by two hereditary
social positions, much like a caste system: on the one hand, the members
of the sacred lineages (ocaks), who embody the religious authority, and on
the other hand, the talips who are subordinated to the sacred lineages. This
socio-religious structure provided a framework for Kurdish Alevi socioreligious
organisations.
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On Subjectivity and Secularity in Axial Age ChinaRoetz, Heiner 04 June 2020 (has links)
The Humanities Centre for Advanced Studies “Multiple Secularities – Beyond the West, Beyond Modernities” deals with topics, at least some of which I have myself dealt with throughout my sinological and philosophical life.1 I came to Frankfurt in autumn 1968: fascinated by Frankfurt School, I started studying sociology, but to my surprise this did not mean studying Critical Theory. Instead, it meant going through quite a conventional education in the social sciences, and moreover, it meant studying economics and statistics. This was not quite what I expected and after a few semesters I changed my major to philosophy. In need of a second subject, I chose sinology because of some vague interest in foreign cultures, and also because of the news coming from China at that time. It was the time of the Cultural Revolution that exerted a certain fascination on the German student movement especially since its revolutionary rhetoric differed so remarkably from the ossified language of Eastern European Marxist orthodoxy. So, like many members of my generation, I began to develop an interest in revolutionary China that was definitely not shared by my philosophy teachers – they were skeptical, at least to some extent.2
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Polarisation and social cohesion: the ambivalent potential of religion in democratic societies: Findings of a representative survey on the social role of religious and social identities in Germany and Switzerland, 2019Liedhegener, Antonius, Pickel, Gert, Odermatt, Anastas, Yendell, Alexander, Jaeckel, Yvonne 22 March 2021 (has links)
The KONID Survey 2019 surveyed the significance of religion for social identities in a multi-thematic, country-comparative representative survey of the population in Germany and Switzerland aged 16 and older, paying particular attention to Muslim minorities. In both countries, more than 3,000 people were surveyed from spring to summer 2019.
The KONID Survey 2019 surveyed no fewer than 21 possible social identities and placed them in their social and religious contexts.
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Ein religionswissenschaftlicher Vergleich der Ritualtheorien der Cognitive Science of Religion und deren methodische AnwendbarkeitRosenberg, Colin 15 July 2021 (has links)
Die Theorien, die in dieser Arbeit verglichen werden sollen, stammen von exponierten Vordenkern der CSR. Sowohl Thomas E. Lawson und Robert N. McCauley als auch Harvey Whitehouse stellen eine stark um das Thema Ritual kursierende Religionstheorie vor, deren Fundamente von kognitionswissenschaftlichen und evolutionären Prämissen geprägt sind.:1. Einleitung 04
2. Die Ritualtheorie von R. N. McCauley und E. Thomas Lawson 05
2.1 Ziele der Theorie 06
2.2 Die Theorie der Kompetenz religiöser Rituale 07
2.3 Das System zur Repräsentation von Handlungen 10
2.4 Religiöse Rituale vs. religiöse Aktivitäten 11
2.4.1 Akteure, Handlungen und Objekte 12
2.4.2 Die zwei Profile von Ritualen 13
2.5 Wiederholbarkeit, Reversibilität und Variabilität 15
2.6 Strukturelle Tiefe und Zentralität 16
2.7 Epidemiologie 17
2.8 Stimulation und Frequenz 18
3. Die Religions-Theorie von Harvey Whitehouse 19
3.1 Erinnerung und Motivation 21
3.2 Der doktrinale Religionsmodus 22
3.2.1 Semantisches Wissen, religiöse Führer und Orthodoxie 22
3.2.2 Repitition, implizites Gedächtnis und Rituale 23
3.2.3 Anonymität und Verbreitung 24
3.3 Der imagistische Religionsmodus 25
3.3.1 Erregung, episodisches Gedächtnis und Reflexion 25
3.3.2 Diversität und Führungslosigkeit 26
3.3.3 Kohäsion und Verbreitung 27
3.4 Identity Fusion und Group Identification 29
3.4.1 Psychologische Mechanismen bei Identity Fusion 30
3.4.2 Psychologische Mechanismen bei Group Identification 31
3.5 Empirische Einordnung und Ursprünge 31
4. Interner Vergleich der beiden Theorien 33
4.1 Lawson/McCauley: Kritik an der Ritual Frequency Hypothesis 34
4.1.1 Lawson/McCauley: Beobachtung vs. Teilnahme 35
4.1.2 Definition: Teilnahme 35
4.1.3 Lawson/McCauley: Keine Frequency Hypothesis ohne Ritual Form 36
4.2 Whitehouse: Form und Frequenz 37
4.2.1 Whitehouse: Ritual Form als Hybrid 37
4.2.2 Whitehouse: Erinnerung und Motivation 38
4.2.3 Whitehouse: Semantisches Wissen vs. kognitive Prozesse 39
3
5. Anwendung der beiden Theorien 40
5.1 Die Lawson/McCauley-Theorie am Beispiel jüdischer Rituale 41
5.1.1 Beschneidung 42
5.1.2 Konversion 43
5.1.3 Kommentar zu Tamás Biró 45
5.2 Die Lawson/McCauley-Theorie am Beispiel von Nonnen im Theravada Buddhismus 46
5.2.1 Buddha als CPS-Akteur 48
5.2.2 Die Ordinierung als special agent-Ritual 48
5.2.3 Kommentar zu Slone und Mort 50
5.3 Religiöse Modi am Beispiel der Nazareth Baptist Church 51
5.3.1 Der sakrale Tanz 51
5.3.2 Heilungsgeschichten 52
5.3.3 Die Kirchenspaltung 53
5.3.4 Kommentar zu Echtler 54
5.4 Frequenzen und Profile bei Ritualen der Qumran-Bewegung 55
5.4.1 Rituelle Reinigung 56
5.4.2 Sabbat 58
5.4.3 Mahl und Studium 59
5.4.4 Kommentar zu Jokiranta 60
6. Die Methoden der Cognitive Science of Religion 61
6.1 Die Lawson/McCauley-Theorie im experimentellen Versuch 63
6.1.1 Die Variablen 63
6.1.2 Die Durchführung 64
6.1.3 Vorhersagen 66
6.1.4 Diskussion 66
6.2 Die Theorie religiöser Modi am Beispiel von eHRAF-Daten 69
6.2.1 Das Erstellen einer Datenbank für die modes-Theorie 70
6.2.2 Die Methode 71
6.2.3 Diskussion 72
7. Religionswissenschaftliche Reflexion 73
7.1 Alternative kognitive Modelle 74
7.2 Kritikpunkt: tedium-Effekt 76
7.3 Mentale Repräsentationen 78
8. Schlussbetrachtung 80
Literatur
Quellen
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Man lernt nie aus: Ziele für nachhaltige Entwicklung - Schwerpunkt: Bildung : Tansania-Partnerschaftssonntag 'Rogate', 17. Mai 202023 June 2021 (has links)
No description available.
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Gesundheit ist besser als Reichtum: Ziele für nachhaltige Entwicklung - Schwerpunkt: SDG 3: Gesundheit und Wohlergehen : Tansania-Partnerschaftssonntag 'Rogate', 9. Mai 202123 June 2021 (has links)
No description available.
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Supplicatur pro parte – der Niederklerus des spätmittelalterlichen Bistums Naumburg im Spiegel des Repertorium Poenitentiariae GermanicumMeyer, Till 26 April 2022 (has links)
Der Aufsatz untersucht das Niederkirchenwesen, insbesondere Aspekte des spätmittelalterlichen Alltagslebens, anhand von Suppliken der päpstlichen Pönitentiarie aus dem Bistum Naumburg. Die Darstellung setzt dabei drei thematische Schwerpunkte: Benefizienwesen, Gewalt zwischen Klerikern und Laien sowie 'Niederkleriker und ihre Kinder'.
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