Thesis (MA)--Stellenbosch University, 2003. / ENGLISH ABSTRACT: Violence against women, commonly known as women abuse, is currently evolving into a serious social problem. In South Africa thousands of women are victims of violence inflicted by their intimate partners. Although violence against women is a serious violation of human rights, it is often not recognised as such. Violence against women in intimate relationships often results in women experiencing serious physical, psychological and reproductive health problems. When living or trapped in abusive relationships, women are exposed to injuries, ailments and diseases, wounds, chronic pain, infertility and internal bleeding. In spite of the fact that governments, including the South Africa government, have committed themselves to addressing women abuse through legislation, large numbers of women still experience extraordinary high levels of violence. However, many women neglect to report incidents of violence. Many women remain in such relationships, legislation aimed at protecting their rights not withstanding. The aim of this study was to explore why women neglect to report incidents of violence and to explore women's experiences of violence. Seven coloured women between the ages of 21 and 38 years and living in a small rural town in the Western Cape participated in the study. In-depth interviews were used to obtain information from these women. The extent of the problem of women abuse worldwide and in South Africa is illustrated by research conducted internationally as well as locally. Radical feminism is used as a theoretical framework to interpret the causes of women abuse, the 'acceptance' of women abuse by the community and society and the reasons why women choose not to report incidents of abuse. The analysis and the interpretation of the data is done against the background of social practices embedded in the patriarchal structuring of society. It was found that women's experiences and lives are predominantly structured in terms of their sex and that women comply with expectations set by their intimate partners, family and friends. In order to maintain their relationships, secure a household income and to protect their children against poverty, women remain silent about the abuse they suffer. The study also found that women's responses to abuse relate to the sources and options available to them. / AFRIKAANSE OPSOMMING: Geweld teen vroue wat algemeen bekend staan as vrouernishandeling, is tans besig om in 'n ernstige sosiale probleem te ontwikkel. Binne die Suid-Afrikaanse konteks is duisende vroue die slagoffers van geweld binne intieme verhoudings. Alhoewel vrouernishandeling 'n ernstige skending van menseregte is, word dit nie altyd as sodanig erken nie. Mishandeling binne intieme verhoudings lê dikwels ten grondslag van vroue se fisiese, sielkundige en reproduktiewe gesondheidsprobleme. Vroue wat vasgevang is in sulke verhoudings word blootgestel aan beserings, kwale en siektes, wonde, kroniese pyn, onvrugbaarheid en interne bloeding. Ten spyte van die feit dat verskeie lande se regenngs, insluitende Suid-Afrika, hulself verbind het tot 'n stryd teen vrouernishandeling met behulp van wetgewing, ervaar groot getalle vroue wêreldwyd nog steeds buitengewone vlakke van geweld. Baie vroue versuim egter om insidente van mishandeling te rapporteer. Baie vroue bly in intieme verhoudings ten spyte daarvan dat wetgewing wat gerig is op die beskerming van hul regte in plek is. Die doel van hierdie studie was dus om vas te stel waarom vroue versuim om insidente van mishandeling te rapporteer en om insig te verkry in die ervaringswêreld van mishandelde vroue. Sewe Kleurling vroue tussen die ouderdomme van 21 en 38 jaar en woonagtig in 'n klein plattelandse dorpie in die Wes-Kaap het aan die studie deelgeneem. 'n Kwalitatiewe benadering is gevolg en data is met behulp van in-diepte onderhoude ingesamel. Die omvang van vrouernishandeling wêreldwyd en binne die Suid-Afrikaanse konteks word geïllustreer aan die hand van internasionale en plaaslike navorsing oor die verskynsel. Radikale feminisme word as teoretiese vertrekpunt geneem in die interpretasie van die oorsake van vroumishandeling, die 'aanvaarding' van die verskynsel deur die gemeenskap en samelewing en die redes waarom vroue nie insidente van geweld rapporteer nie. Die analise en interpretasie van data is gedoen teen die agtergrond van sosiale praktyke binne die konteks van patriargale strukturering van die samelewing. Die studie bevind dat vroue se ervarings grootliks gestruktureer word in terme van hul geslag en dat hulle hul gedrag in ooreenstemming bring met die verwagtings van hul intieme maats, vriende en familie. Ten einde hulle verhoudings in stand te hou, 'n huishoudelike inkomste te verseker en hul kinders teen armoede te beskerm, besluit vroue om 'n stilswye rondom hul mishandeling te handhaaf. Die studie toon dat vroue se response verband hou met die bronne en opsies wat tot hul beskikking is.

Thesis (MPhil)--Stellenbosch University, 2003. / ENGLISH ABSTRACT: The modern correctional agency is characterised by the extensive use of information and communication technology (ICT) (e.g. computers, close-circuit television cameras, electronic monitoring systems) and human sciences technology (HST) (e.g. psychometric tests, therapy and educational programmes) to monitor, discipline and rehabilitate sentenced offenders inside and outside of institutions and to prevent their recidivism. As a result of this combination of ICT and HST, modern correctional institutions were transformed into socio-technical environments with serious implications for the relationships between those within and outside of the institution. The use of ICT for continuous monitoring of the prison and its population, has resulted in a situation where correctional officials, like prisoners, have become legitimate datasubjects. In addition to the privacy dilemma that resulted from this, continuous monitoring has also negatively affected the relationship between the state and those under surveillance (inmate, parolee, family of parolees and correctional officials). The utilisation of sophisticated technology by organisastions to achieve certain key objectives, does not necessarily bring about the desired results. Pistorius (1996) is of the opinion that only organisations who are true learning organisations will benefit from the use of such technology. This study aims to integrate all of these perspectives in order to determine the impact of technology on a single South African correctional institution. / AFRIKAANSE OPSOMMING: Die moderne korrektiewe agentskap word gekenmerk deur die omvangryke gebruik van gevorderde inligting- en kommunikasietegnologie (IKT) (bv. rekenaars, geslotebaan televisiekameras en elektroniese moniteringstoestelle) asook geesteswetenskaplike-tegnologie (GWT) (bv. sielkundige toetse, opvoedkundige en terapeutiese programme) om gevonnisde oortreders binne inrigtings en in die gemeenskap te moniteer ten einde hulle te rehabiliteer en hul terugval in misdaad te voorkom. Die kombinasie van GWT en IKT binne die gevangenis het gevolglik daartoe bygedra dat die moderne gevangenis tot In sosio-tegniese omgewing omvorm is met bepaalde gevolge vir die verhouding tussen gevangenes en korrektiewe personeel. Aangesien IKT meesal vir deurlopende monitering van die inrigting en diegene daarbinne gebruik word, word korrektiewe personeel net soos gevangenes, legitieme datasubjekte. Hierdie monitering oor die algemeen, skep 'n privaatheidsdilemma met bepaalde implikasies vir die verhoudinge tussen die gemoniteerde (gevangenes, geparoleerdes en hul families, korrektiewe personeel) en die staat. Die ontplooiing van gesofistikeerde tegnologie ter bereiking van 'n organisasie se sleuteldoelwitte, lewer egter nie outomaties die verwagte resultate nie. Pistorius (1996) argumenteer dat die optimale benutting van tegnologie slegs moontlik is in lerende organisasies. Hierdie studie poog dus om al hierdie sake te integreer teneinde die impak van tegnologie op 'n enkele Suid Afrikaanse gevangenis vas te stel.

Thesis (MA)--Stellenbosch University, 2013. / ENGLISH ABSTRACT: The official custodian of the Cape Peninsula mountain chain, located at the centre of Cape Town, is the Table Mountain National Park (TMNP). This park is South Africa’s only urban open-access park and has been declared a World Heritage Site. This thesis is an anthropological and historical examination of the past and present conservation of the Cape Peninsula . I provide an overview of the relationship between the urban environment and the Cape Peninsula aiming to illustrate the produced character of the mountains and its mediation in power relations. This study of custodianship reveals that protecting and conserving the Cape Peninsula is shaped by the politics of the urban and natural environment as well as by the experience of living in the city. As such, official and unofficial custodianship is informed by class and race differentiations, embedded in the politics of identity, responsive to the local and national political transformations in governance and connected to the urban struggles of the marginalised Capetonians. Furthermore, inherent in the notion of custodianship is the social appropriation of the Cape Peninsula which was shown to produce specific ideological representations of nature. The thesis presents an ethnographic study of Hangberg, a poor neighbourhood situated at the border of the TMNP. There, the encroachments and poaching within the park boundaries is addressed by focussing on the competing discourses between biodiversity, entitlement and heritage. The engagements between the TMNP, the state and Hangberg on the issues of conservation reveal the distinct complexities of running a national park in a city beset with inequalities. My focus on these engagements also illustrates that the manifestation of ‘community’ is a construction contingent upon circumstances which reflect a meaningful and political relationship between identity, citizenship and place, rather than a homogeneous group of people. I conclude with the idea that in attempting to make the park socially and racially equitable, urban conservation ought to begin to recognise its distinct urban character in the larger socio-environmental framework of the city. / AFRIKAANSE OPSOMMING: Die offisiële beskermheer van die Kaapse Skiereiland Bergreeks, geleë in die sentrum van Kaapstad, is die Tafelberg Nasionale Park (TNP). Die park is Suid-Afrika se enigste stedelike en oop-toegangspark en is verklaar as ’n Wêreld Erfenis Gebied. Hierdie tesis is ’n antropologiese en historiese studie van die huidige en geskiedkundige beskerming van die Kaapse Skiereiland. ’n Oorsig van die verhouding tussen die stedelike omgewing en die Kaapse Skiereiland ontbloot die geproduseerde karakter van die bergreeks en die bemiddeling daarvan in magsverhoudinge. ’n Studie van die beskermheerders van die Kaapse Skiereiland toon aan dat die beskerming en bewaring van die bergreeks (of dele daarvan) afhanklik is van die stedelike en nasionale politieke klimaat en die ervaring van ’n stedelike lewe. Sodoende word offisiële en nie-offisiële kuratorskap as klas- en ras-onderskeibaar, ingebed in identiteitspolitiek, verwant aan die plaaslike en nasionale politieke transformasies in die regering, en verbonde aan die stryd van armes in Kaapstad gedefinieer. Verder, inherent aan kuratorskap is die sosiale toe-eiening van die Kaapse Skiereiland wat spesifieke ideologiese voorstellings van die natuur in die stad produseer. Die tesis bied’n etnografiese studie van Hangberg aan, ’n arm woonbuurt geleë op die grens van die TNP. Ek bespreek die onwettige behuising en stropery binne die park se grense deur te fokus op die kompeterende diskoerse tussen biodiversiteit, regte en erfenis. Die onderhandelinge tussen die TNP, die staat, en Hangberg in verband met die kwessies rondom bewaring ontbloot die spesifieke kompleksiteit daarvan om ’n nasionale park in ’n stad geteister deur ongelykhede te bestuur. Hierdie fokus illustreer dat ‘gemeenskap’ manifesteer as ’n konstruksie wat afhanklik is van omstandighede en dui op ’n betekenisvolle en politieke verhouding tussen identiteit, burgerskap en plek, eerder as ’n homogene groep. Ek sluit af met die idee dat in ’n poging om die TNP meer sosiaal- en ras-inklusief te maak, behoort stedelike bewaring die spesifieke stedelike karakter daarvan te erken in die groter sosialeomgewingsraamwerk van die stad.

Thesis (MPhil)--University of Stellenbosch, 2007. / ENGLISH ABSTRACT: This thesis will focus on Barnard’s representations of gender and landscape during her tour into the interior of the South of Africa. Barnard’s conscious representation of herself as a woman with many different social roles gives the reader insight into the developing gender roles at the time of an emerging feminism. On their tour, Barnard reports on four aspects of the interior, namely the state of cultivation of the land, the type of food and accommodation available in the interior, the possibilities for hunting and whether the colony will be a valuable acquisition for Britain. Barnard’s view of the landscape is representative of the eighteenth century’s preoccupation with control over and classification of nature. She values order and cleanliness in her vision of a domesticated landscape. She appropriates the land in wanting to make it useful and beautiful to the colonisers. However, her representations of the landscape, as well as its inhabitants, remain ambivalent in terms of the discourse of imperialism because she is unable to adopt an unequivocal colonial voice. Her complex interaction with the world of colonialism is illustrated by, on the one hand, her adherence to the desire to classify the inhabitants of the colony according to the eighteenth century’s fascination with classification and, on the other hand, her recognition of the humanity of the individuals with whom she interacts in a move away from the colonial stance. / AFRIKAANSE OPSOMMING: Hierdie tesis fokus op Barnard se voorstellings van gender en landskap gedurende haar toer in die binneland van die suide van Afrika. Barnard se bewuste voorstelling van haarself as ‘n vrou met vele sosiale rolle gee die leser insig in die ontwikkelende genderrolle gedurende ‘n tydperk van ontluikende feminisme. Gedurende haar toer doen Barnard verslag oor vier aspekte van die binneland, naamlik hoeveel van die grond reeds bewerk is, die tipe kos en akkommodasie wat beskikbaar is, die jagmoontlikhede, en of die kolonie ‘n waardevolle aanwins vir Brittanje sal wees. Barnard se beskouing van die landskap is verteenwoordigend van die agtiende-eeuse obsessie met beheer oor en klassifikasie van die natuur. Sy heg groot waarde aan orde en netheid in haar visie van ‘n getemde landskap. Sy lê beslag op die land deurdat sy dit bruikbaar en mooi wil maak vir die kolonialiste. Haar voorstellings van die landskap sowel as die inwoners weerspieël egter haar ambivalente posisie jeens die koloniale diskoers omdat sy sukkel om ‘n ondubbelsinnige koloniale stem te gebruik. Haar komplekse interaksie met die wêreld van kolonialisme word weerspieël deur, enersyds, haar navolging van die koloniale neiging om die inwoners van die land te kategoriseer in lyn met die agtiende-eeuse obsessie met klassifikasie en, andersyds, haar herkenning van die menslikheid van die individue met wie sy kontak maak in ‘n skuif weg van die koloniale standpunt.

Thesis (PhD)--Stellenbosch University, 2014. / ENGLISH ABSTRACT: Sexual violence against women (SVAW) has always been part of armed conflict. However, only recently has international law deemed it a crime against humanity and a genocidal crime, thus finally recognising that it is a strategy and weapon that is used extensively during conflict. SVAW and its consequences, however, also continue in the aftermath of conflict, with both ex-combatants and civilians perpetrating SVAW. The effectiveness of SVAW as a weapon and strategy relies on the existence of gender identities and relations that subjugate women. This gender inequality is instated and perpetuated through hegemonic masculinity and patriarchy, and violence against women is one way in which the imbalance is enforced. Patriarchal beliefs and structures, combined with a form of militarised hypermasculinity, lead to SVAW being used during armed conflict, but also continuing in its aftermath. The consequences for survivors are that they are often stigmatised and discriminated against by their husbands, families and communities, and this contributes to their further marginalisation and exploitation. As the state and international security and peacekeeping bodies fail to adequately address SVAW, civil society organisations (CSOs) tend to fill this void by providing mostly support to women affected. One sector of African civil society, namely African Christian churches, has a good record of effectively filling roles usually associated with the state. Furthermore, African Christian churches have increased tremendously in the last century, function at grassroots-level, and are of the few CSOs that continue functioning during armed conflict. As religious institutions they have authority and impact, for religion has the ability to influence behaviour, facilitate societal change, and provide societal solidarity and cohesion. Thus, for the marginalised in Africa, religion is a powerful resource. This leads one to assume that churches can be effective in addressing SVAW. This supposition was tested by studying how churches address SVAW in three different areas affected by armed conflict, namely the Democratic Republic of Congo, Rwanda and Liberia, by using a qualitative, multiple-case case study approach. In two sites in each country, one urban and one rural, structured interview questionnaires, semi-structured interviews, and nominal groups were done, focusing on the causes and consequences of SVAW and how it is being addressed, specifically by churches. The findings showed that SVAW in areas affected by armed conflict are due to patriarchal structures and beliefs, and the military hypermasculinity that has infused civilian masculinities. Patriarchy is also the indirect cause of the most severe consequences of SVAW. These are physical, psychological, social and economic, but the impact of the stigmatisation and discrimination that survivors experience is what they find most debilitating. Unfortunately, neither government nor civil society is addressing SVAW to any great extent and where they do, their actions are reactive not proactive in terms of prevention. This was no different in terms of the role and influence of the churches. While people believe in the ability of churches to be important actors in addressing SVAW, churches are not doing so, for they, too, are patriarchal institutions. Their ability to address injustice is limited when the cause of the injustice are practices and beliefs that lie at the heart of the religion and the churches, especially if these practices and beliefs are upholding the power of those currently in power. By perpetuating patriarchy, churches are actually contributing to SVAW being used as a weapon and strategy of warfare. / AFRIKAANSE OPSOMMING: Seksuele geweld teen vroue (SGTV) was nog altyd deel van gewapende konflik. Dis egter eers onlangs wat internasionale wetgewing bepaal het dat dit ‘n misdaad teen die mensdom en van volksmoord is, en sodoende uiteindelik erken dat dit ‘n veelgebruikte konflikstrategie en -wapen is. SGTV en die gevolge daarvan hou egter aan ná konflik, met beide gewese vegters en burgerlikes wat SGTV pleeg. Die doeltreffendheid van SGTV as 'n wapen en strategie berus op geslagsidentiteite en -verhoudings wat vroue onderwerp. Hierdie geslagsongelykheid word ingestel en voortgesit deur hegemoniese manlikheid en patriargie, en geweld teen vroue is een manier waarop die wanbalans afgedwing word. Patriargale oortuigings en strukture, gekombineer met 'n vorm van militêre hipermanlikheid, lei daartoe dat SGTV nie net tydens gewapende konflik plaasvind nie, maar ook daarna. Die oorlewendes word dikwels gestigmatiseer en teen gediskrimineer deur hulle mans, families en gemeenskappe, en dit dra by tot hulle verdere marginalisering en uitbuiting. Aangesien die staat en internasionale veiligheids- en vredesliggame versuim om SGTV voldoende aan te spreek, is burgerlike organisasies (BOs) geneig om hierdie leemte te vul deur die verskaffing van meesal steun aan vroue wat deur SGTV geaffekteer word. Een sektor van Afrika se burgerlike samelewing, naamlik Afrika Christelike kerke, het 'n goeie rekord as dit kom by die vervulling van rolle wat gewoonlik geassosieer word met die staat. Verder het Afrika Christelike kerke geweldig toegeneem in die laaste eeu, funksioneer hulle op voetsoolvlak, en is hulle van die min BOs wat aanhou funksioneer tydens gewapende konflik. As godsdienstige instellings het hulle gesag en invloed, aangesien godsdiens die vermoë het om gedrag te beïnvloed, gemeenskapsverandering te fasiliteer, en solidariteit en samehorigheid aan ‘n gemeenskap te verskaf. Dus, vir gemarginaliseerdes in Afrika, is godsdiens 'n kragtige hulpbron. Dus neem ‘n mens aan dat kerke effektief kan wees in die aanspreek van SGTV. Hierdie veronderstelling is getoets deur te kyk na hoe kerke SGTV aanspreek in drie areas wat geraak word deur gewapende konflik, naamlik die Demokratiese Republiek van die Kongo, Rwanda en Liberië, deur die gebruik van 'n kwalitatiewe, meervoudige-geval gevallestudie benadering. In twee gemeenskappe in elke land, een stedelike en een landelike, is gestruktureerde onderhoudvraelyste, semi-gestruktureerde onderhoude, en nominale groepe gedoen, met ‘n fokus op die oorsake en gevolge van SGTV en hoe dit aangespreek word, spesifiek deur kerke. Die bevindinge het getoon dat SGTV in gebiede geraak deur gewapende konflik, te wyte is aan patriargale strukture en oortuigings, en die militêre hipermanlikheid wat verweef geraak het met burgerlike manlikheid. Patriargie is ook die indirekte oorsaak van die mees ernstige gevolge van SGTV. Hierdie gevolge is fisies, sielkundig, maatskaplik en ekonomies, maar die impak van die stigmatisering en diskriminasie wat oorlewendes ervaar affekteer hulle die ergste. Ongelukkig spreek nie die regering óf burgerlike samelewing werklik SGTV aan nie, en waar hulle dit doen is hulle optrede reaktief en nie proaktief in terme van voorkoming nie. Dit was dieselfde met die rol en invloed van kerke. Terwyl mense glo in die vermoë van kerke om ‘n kernrol te speel in die aanspreek van SGTV, doen kerke dit nie, want hulle is óók patriargale instellings. Hulle vermoë om onreg aan te spreek is beperk wanneer die oorsaak van die onreg praktyke en oortuigings is wat aan die hart lê van die godsdiens en die kerke, veral as hierdie praktyke en oortuigings verseker dat dié in beheer hulle mag behou. Deur hulle voortsetting van patriargie, dra kerke by daartoe dat SGTV gebruik word as 'n wapen en strategie van oorlogvoering.

Thesis (MPhil)--University of Stellenbosch, 2007. / ENGLISH ABSTRACT: This reflexive study of responses to the HIV/AIDS pandemic was set in Stellenbosch, a town in the Cape Winelands that, with its diverse but disjointed population, in many ways is a microcosm of South African society. My question was what happens when the experience of HIV/AIDS, with its personal impacts and global connections, reaches a particular locality in South Africa. I worked on the assumption that the reach of the disease in this specific locality reflects the disconnectedness of people through historical, political, social and economic processes, and that responses to the disease attempt to repair ruptures through integrating people into caring systems of support. By tracking and interrogating responses at public health and service organisation levels as a participant observer, I noted recurrent references to the importance of engaging patients in the treatment process. My observations revealed a transformation in the dyadic relationship between doctor and patient, as well as an embracing reach of networked service organisations, both initiatives striving to render more effective services. In the process relationships developed between patients and service providers at health and social levels, and between providers themselves. Much of the impetus for these local developments was derived from global inputs as local players draw down packaged practices and funds from the global assemblage that Nguyen refers to as the “AIDS industry” (2005a). Thus, I suggest that HIV/AIDS becomes a catalyst for local innovation within globally standardised structures, such innovation being driven principally by building social relationships. / AFRIKAANSE OPSOMMING: Hierdie reflektiewe studie aangaande die response tot die MIV/VIGS pandemie is in Stellenbosch, ‘n dorp in die Kaapse Wynlande, gedoen. Stellenbosch se diverse, maar tog onsamehangende, populasie is in verskeie maniere ‘n mikrokosmos van die Suid- Afrikaanse samelewing. My vraag het gevra wat gebeur as die ondervinding van MIV/VIGS, wat persoonlike impakte en globale konneksies insluit, ‘n spesifieke lokaliteit in Suid-Afrika bereik. Ek het gewerk volgens die aanname dat die omvang van die siekte in dié spesifieke lokaliteit die uitskakeling van mense deur historiese, politieke, sosiale en ekonomiese prosesse reflekteer, en dat response tot die siekte poog om ontwrigtings te herstel deur die integrasie van mense in versorgende ondersteunings sisteme. Deur response, op publieke gesondheid en dienslewerings organisasie vlak, as deelnemende waarnemer op te volg en te ondersoek, het ek herhaaldelike verwysings gekry na die noodsaaklikheid om pasiente te betrek in die behandelings proses. My observasies het ’n transformasie in die wederkerige verhouding tussen dokters en pasiente ontbloot, sowel as ’n omvattende omvang van netwerke van dienslewerings organisasies. Beide inisiatiewe streef daarna om meer effektiewe dienste te lewer. In die proses ontwikkel verhoudings tussen pasiente en diensverskaffers op gesondheids and sosiale vlakke, asook tussen diensverskaffers. ’n Groot gedeelte van die dryfkrag agter hierdie plaaslike ontwikkelings spruit uit globale insette namate plaaslike spelers verpakte praktyke en fondse ontvang/trek van die globale groep, wat Nguyen na verwys as die ’VIGS industrie’ (2005a). Daarvoor, stel ek voor dat HIV/VIGS ’n katalisator vir plaaslike innovasie binne globaal gestandardiseerde strukture word, en dat inovasies van die aard hoofsaaklik deur die bou van sosiale verhoudings gedryf word.