This dissertation features the stories of drag king performers. Through life story interviews coupled with participant observations, and informed by gender performance, poststructuralist, and psychoanalytic theories, this project examines the ways in which drag performers construct, take up and perform multiple subjectivities and how they benefit from multiple knowledges in their learnings and unlearnings. Through an examination of the creation and circulation of these drag king pedagogies, I suggest ways in which drag performers create and sustain gendered knowledge, while navigating difference and working with multiple discourses of identity, oppression, and power in a socially and economically diverse city. Participants’ perceptions of their gender identities point to the ways in which identity categories are insufficient. Each participant uses an existing identity label (e.g., transgender, tranny, boi) or a combination of existing labels, to understand their gender identities, even as their narratives point to the failures of fixed categories. It is my contention that the narratives of these particular performers highlight the multiplicity of all selves, and the ways in which all learnings and unlearnings are fragmented. Thus, drag king narratives have significant pedagogical value in examining the relationships between subjectivities and knowledge.

Magister Artium - MA / The last few decades have seen the development of a large body of scholarly work on drag queens and performances of femininity by men (see Barrett 1995, 1999). However, performances of masculinity by women have largely been overlooked. Research by scholars like Judith Halberstam (see Halberstam 1997, 1998) on female masculinity and the drag king performer has attempted to address this imbalance, but the phenomenon has yet to receive any attention from sociolinguists. This study aims to bring attention to performances of masculinity by women in the South African context through a multi-sited ethnography of the country’s first known drag king troupe, Bros B4 Ho's. The study will examine not only the group's stage performances, but also their activity on the online social networking platform of Facebook, using multimodal critical discourse analysis. The internet has revolutionised the way we communicate and share information, and has provided interesting new arenas for individuals to explore identity performance. In extending the investigation to include the group's online activity, the study will give a more complete picture of the negotiation of drag king subjectivities across different spaces.

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This thesis builds on previous work on the relationship between queer identities and urban space. Drawing from an analysis of two recurring New Orleans-based queer women’s events, I examine how lesbians and queer women not only use but also actively produce social spaces of their own through participation in events organized specifically for lesbians and queer women. Using qualitative methods, I examine the ephemeral and transient quality of lesbian and queer women’s social spaces in post-Katrina New Orleans and the processes through which such spaces come into being. I argue that lesbian and queer women’s production of ephemeral social spaces provides an opportunity to ground informal social networks in urban spatial locations, to sustain internal visibility, and to create embodied impressions of a cohesive community by emphasizing the role of the body, not geographic borders, for reimagining social territories in urban landscapes. Within this context, attention is given to the class-based and racial projects that affect the trajectory of contemporary queer urban space formation and queer women’s experiences therein.