Using a strength-based paradigm, this study explored resilience factors (i.e. ethnic identity, familismo, and spirituality) associated with a continuum of eating disorder (ED) and obesity risk variables, depression, anxiety, and acculturation among Latina women. Two models predicting psychological distress and ED outcomes were tested using cross-sectional data (N= 262) from an internet-based survey. Results indicated that cultural resilience factors were associated with less psychological distress, fewer ED symptoms, and less ED risk. Psychological distress partially mediated the relationship between cultural resilience and ED symptoms and risk, indicating the possibility of heightened ED risk when cultural resilience is low and psychological distress is high. Acculturation to U.S. mainstream culture was not associated with cultural resilience or negative outcomes; rather, biculturalism, or successful negotiation of both cultures, appeared to facilitate use of cultural practices and values that protect Latinas from negative eating behaviors and psychological outcomes. Implications for practice and future research are discussed. / 2015-10-10

No description available.

Dissertação (mestrado)—Universidade de Brasília, Instituto de Letras, Departamento de Linguística, Português e Línguas Clássicas, Programa de Pós-Graduação em Linguística, 2015. / Submitted by Albânia Cézar de Melo (albania@bce.unb.br) on 2016-01-15T12:28:43Z No. of bitstreams: 1 2015_MilenaFernandesRocha.pdf: 2688420 bytes, checksum: d4352d0ed365b86735599ef722ba68c9 (MD5) / Approved for entry into archive by Raquel Viana(raquelviana@bce.unb.br) on 2016-01-20T17:50:05Z (GMT) No. of bitstreams: 1 2015_MilenaFernandesRocha.pdf: 2688420 bytes, checksum: d4352d0ed365b86735599ef722ba68c9 (MD5) / Made available in DSpace on 2016-01-20T17:50:05Z (GMT). No. of bitstreams: 1 2015_MilenaFernandesRocha.pdf: 2688420 bytes, checksum: d4352d0ed365b86735599ef722ba68c9 (MD5) / Esta dissertação é fruto de uma pesquisa que tem como escopo a investigação: da análise das representações dos atores sociais do estupro e do abortamento no Brasil; das relações estabelecidas entre o movimento pró-vida e o familismo cristão; e dos modos pelos quais a ideologia — em sua perspectiva crítica, não neutra — opera nos textos analisados. O corpus compõe-se de textos que estão sob o manto do Poder Legislativo brasileiro, em razão do fato de que textos com pretensões legais ilustram com transparência a natureza socialmente constituída e constitutiva do discurso, considerando-se seu aspecto representativo e seu potencial normativo. A análise baseia-se nos pressupostos da Análise de Discurso Crítica (ADC), sobretudo nos trabalhos de Norman Fairclough (2001; 1999), incluindo como suporte teórico-metodológico as categorias analíticas de van Leeuwen (2008) e aquelas propostas pela Linguística Sistêmico-Funcional (HALLIDAY, 2014), de forma geral, e pelo sistema de Avaliatividade (MARTIN; WHITE, 2005), de forma específica. Os principais insumos que ensejaram esta pesquisa é a identificação da perspectiva pró-vida como estratégia de redução da mulher ao espaço doméstico, à maternidade e à manutenção do bem-estar familiar, característica da ideologia familista (VILLAVERDE, 2011). Busco, entre os resultados, evidenciar qual a contribuição dos textos analisados para a preservação da instituição social da família tradicional, que, visando à manutenção do patriarcado, naturaliza estereótipos do conjunto social das mulheres, ao restringi-las a papéis sociais relacionados exclusivamente à maternidade, tirando-lhes discursivamente a agência e a visibilidade como ator social que independe da gestação e da maternidade. Por meio da ADC, faço uma denúncia ao movimento pró-vida, que se isenta da responsabilidade de garantir a preservação da saúde pré-natal em coerência com os direitos da mulher, criminalizando não só a militância feminista, como as próprias mulheres. / This work is the result of a research which was supposed to analyze: the representations of social actors of rape and abortion in Brazil; the relations between the Pro-Life Movement and the Christian famililism; the modes by which ideology — in its critical not neutral perspective — works in the analyzed texts. The corpus consists of texts of the Brazilian legislature, because of the fact that texts with legal claims illustrate with transparency the discourse as socially constituted and constitutive, considering their representative and their normative potential. The analysis is based on the assumptions of Critical Discourse Analysis (CDA), mainly on Norman Fairclough’s works (2001; 1999), including as a theoretical and methodological support the analytical categories proposed by van Leeuwen (2008) and those proposed by Systemic Functional Linguistics (Halliday, 2014), generally, and the Appraisal System (MARTIN; WHITE, 2005) specifically. The main motivation of this research is the identification of the Pro-Life perspective as a strategy which aim to reduce women to the domestic space, the maternity and to the maintenance of the familiar welfare, according to the familist ideology (VILLAVERDE, 2011). As results, I intend to demonstrate what is the contribution of the analyzed texts to the preservation of traditional family as a social institution, that sustains the patriarchy and naturalizes social stereotypes of women, who are reduced to social roles related exclusively to maternity; the preservation of traditional family also takes discursively the agency and the visibility from the women as a social actor, that is independent of pregnancy and motherhood. Based on the CDA, I make a complaint about the Pro-Life Movement, which exempts itself from the responsibility to ensure prenatal health preservation in line with the women rights, criminalizing not only the feminist militancy, but also the woman herself.

Abstract not available.

The ultimate goal of this research was to provide a tool to adequately examine the relationship that parenting style has with Hispanic youths' academic and behavioral outcomes. A review of the literature reveals that the field is lacking an appropriate, culturally sensitive, paper-and-pencil measure of parenting of Hispanic adolescents with adolescents reporting on their parents' behavior. Current measures were not developed with Hispanic families in mind, but rather were evaluated for use with Hispanic populations after the development phase. Therefore, the current study sought to fill this gap in the research on parenting by constructing a measure of parenting that was not only culturally sensitive in its use, but also culturally sensitive in its development. This study consisted of three phases, each using a Hispanic-only sample. First, 4 group interviews informed the item content and development of this new scale. Four focus groups consisted of 4-7 parents each, and 6 focus groups consisted of 6-8 middle school adolescents each. The information collected in the focus groups was used to develop 60 items intended to measure parenting behaviors in Hispanic families. In the second phase, 314 Hispanic students completed the new 60-item scale. Reliability estimates, item analyses and factor analyses were conducted to reduce the items to a total of 32 items and to determine emerging factors. In the final phase, 131 Hispanic students completed the revised 32-item scale and 105 of these students were retained for the analyses. Regression equations were used to predict academic and behavioral outcomes, and the new reduced-item parenting scale was compared to an established parenting scale originally developed for majority non-Hispanic American culture. Analyses also explored the new measure's relationship with acculturation, ethnic identity, SES, and generational status. The new 32-item measure provided unique information above and beyond the established parenting measure when predicting Global Self-Worth, suggesting that the new measure may better capture the relationship between parenting and student outcomes. On the other hand, future studies need to address methodological limitations of this study by using a larger sample size and increasing sample heterogeneity while maintaining consistency in demographic variables across within-study samples.

The purpose of this study was to examine Latino cultural values of familismo and respeto and parenting to understand their relationship to child mental health among a community sample of Spanish-speaking Latino families primarily of Mexican origin. Literature suggests that familismo and respeto are unique and important Latino values, they have the most evidence to support their existence, and they are noted to be related to parenting and child outcomes. Research indicates that child behavioral problems can be improved by focusing on cultural values within the context of parenting. Very little attention, however, has been given to Latino cultural values among family processes. While the emergent literature has brought forth useful information, lack of consistency among findings and reliance on self-report methodology lead to many unanswered questions. To address this issue, we conducted a multi-method investigation involving a parent-child behavioral observation of parenting practices that were coded (i.e., warmth, supportive demandingness, nonsupportive demandingness, and autonomy granting) and parental self-report surveys of cultural values and child mental health. Participants included 87 families primarily of Mexican origin with a child between 4 and 9 years. Participants in the study were enrolled in phase 1 of a larger study to culturally adapt a parenting intervention. Overall, research demonstrated that cultural values impact parenting, and parenting impacts child mental health. Cultural values did not predict child mental health. Latino families reported high familismo and medium high levels of respeto and they were positively correlated. Latino families were observed to engage in high supportive demandingness, medium high levels of warmth and autonomy granting, and low levels of nonsupportive demandingness. For Latina mothers, nonsupportive demandingness and familismo demonstrated a statistically significant positive relationship. Results indicated that among Latina mothers autonomy granting evidenced a significant relationship with child externalizing behavioral problems. Implications for preventative methods and clinical interventions for Latino families as well as directions for future research endeavors are discussed.

abstract: A secondary data analysis was conducted to investigate the direct and indirect effects of family traditionalism, family cohesion, and parent involvement on alcohol, cigarette, and marijuana use in a sample of pre-adolescent youth (N = 635) and their parents (N = 462). Aim one hypothesized that family cohesion and family traditionalism would be indicators of a higher order construct, operationalized as familismo. Aims two and three hypothesized that family traditionalism, family cohesion, and parent involvement would be protective against youth substance use. Finally, aim four hypothesized that acculturation would decrease the protective effects of family traditionalism and family cohesion on substance use. Using second order confirmatory factor analysis, aim one found that family cohesion and family traditionalism were indicators of a second order structure. Regarding aims two and three, a consistent significant association was found between family cohesion and parent involvement across alcohol, cigarette, and marijuana use outcomes. As well, family cohesion was significantly and inversely associated with past 30-day alcohol use amount ( = -.21, p < 0.05), lifetime alcohol use ( = -.19, p < 0.05), and lifetime marijuana use ( = -.31, p < 0.001). Counter to what was hypothesized, a significant positive relationship between family traditionalism and past 30-day alcohol use amount was found. No significant indirect effects were found. Specific to aim four, significant moderation effects were found between family cohesion and acculturation on alcohol and cigarette use. Higher acculturated youth had greater past 30-day alcohol and cigarette use amount compared to low acculturated youth; as family cohesion increased, alcohol and cigarette use for both low and high-acculturated youth decreased. This study has important implications for social work and future research specific to culture, family, and youth substance use. This study may assist direct social work practitioners, school personnel, and other professionals that work with Latino youth and families in the tailoring of services that are culturally sensitive and relevant to this population and provides further understanding regarding the impact of culture and family on Latino youth substance use. Findings and limitations are discussed specific to social work practice, policy, and research. / Dissertation/Thesis / Doctoral Dissertation Social Work 2015

Submitted by Luciana Sebin (lusebin@ufscar.br) on 2016-09-15T13:10:40Z No. of bitstreams: 1 TeseACM.pdf: 1887695 bytes, checksum: 6a98dcce8bca4978c3c77014ef1c04ac (MD5) / Approved for entry into archive by Marina Freitas (marinapf@ufscar.br) on 2016-10-10T18:46:58Z (GMT) No. of bitstreams: 1 TeseACM.pdf: 1887695 bytes, checksum: 6a98dcce8bca4978c3c77014ef1c04ac (MD5) / Approved for entry into archive by Marina Freitas (marinapf@ufscar.br) on 2016-10-10T18:47:07Z (GMT) No. of bitstreams: 1 TeseACM.pdf: 1887695 bytes, checksum: 6a98dcce8bca4978c3c77014ef1c04ac (MD5) / Made available in DSpace on 2016-10-10T18:47:16Z (GMT). No. of bitstreams: 1 TeseACM.pdf: 1887695 bytes, checksum: 6a98dcce8bca4978c3c77014ef1c04ac (MD5) Previous issue date: 2015-06-22 / Não recebi financiamento / The granting of the low-income population through micro credit has been held in several countries, mainly as a way to combat poverty. Much of the population served is not only without an alternative income, but without access to loans for fostering economic activities because it is excluded from the traditional banking services. However, most microcredit loans has been held by women. This trend is related to the finding that female-headed households tend to have the worst economic conditions, which would mean a feminization of poverty. This direct relationship between poverty and women has resulted in the prioritization of women for anti-poverty policies as a means to promote their empowerment through access to economic resources. In Brazil women also has emerged as the main borrowers of microcredit loans, mainly under the National Program for Productive Microcredit (PNPMO), a generation of work and income program. In Brazil, women's access to microcredit is associated with the actions of the Secretary of Policies for Women (SPM/PR) to promote the economic empowerment of women through access to this resource type and the stimulus to female entrepreneurship. Thus, the prospects of feminization of poverty and empowerment permeate the issue of gender and public policy, as well as the form of participation of women in social policies in Brazil, where the ideals of familism and maternalism delimit the design of these policies. Considering this scenario, this research is to address the promotion of women's access to micro-credit as a result of a consensus that expresses an interpretation of the relationship of women to the economic (feminization of poverty, women heads of household, empowerment/autonomy and entrepreneurship female). From the Brazilian case, we point out that familism and maternalism produce effects not only on policies for women, but also on policies that, although the family focus, aim at its realization through the leadership of women. Therefore, there is an interweaving of the ideals of familism and maternalism the "new" categories: the feminization of poverty and women heads of household, passing the proposal emphasizes the need to economically empower women. This justification, that makes sense by naturalization of these categories themselves. In addition, another check is that the role given to women in social policies can have a conservative character for meeting a model of welfare policies with familista design with an emphasis on motherhood. But on the other hand, may be part of a policy proposal is nevertheless progressive to try through this arrangement, justify and ensure greater participation and inclusion of women in public policy. / A concessão de crédito à população de baixa renda através do microcrédito tem sido realizada em diversos países do mundo, prioritariamente como forma de combater a pobreza. Boa parte da população atendida não se encontra apenas sem uma alternativa de renda, mas sem acesso a empréstimos para fomentação de atividades econômicas por se encontrar excluída dos serviços do sistema bancário tradicional. Entretanto, a maioria dos empréstimos de microcrédito tem sido realizada por mulheres. Tal tendência está relacionada à constatação de que as famílias chefiadas por mulheres tendem a apresentar as piores condições econômicas, o que significaria uma feminização da pobreza. Essa relação direta entre a pobreza e mulher tem resultado na priorização das mulheres por políticas de combate à pobreza como meio de promover o seu empoderamento por meio do acesso a recursos econômicos. No Brasil, as mulheres também têm se destacado como as principais tomadoras de empréstimos de microcrédito, principalmente no âmbito do Programa Nacional de Microcrédito Produtivo Orientado (PNPMO), um programa de geração de trabalho e renda. No caso brasileiro, o acesso das mulheres ao microcrédito está associado às ações da Secretaria de Políticas para as Mulheres (SPM/PR), que visam promover a autonomia econômica das mulheres mediante o acesso a esse tipo de recurso e do estímulo ao empreendedorismo feminino. Dessa forma, as perspectivas de feminização da pobreza e de empoderamento perpassam as questões das políticas públicas e de gênero, bem como o modo de inserção das mulheres nas políticas sociais no Brasil, onde os ideários de familismo e maternalismo delimitam o desenho dessas políticas. Considerando tal cenário, a presente pesquisa trata de abordar a promoção do acesso das mulheres ao microcrédito como resultado de um consenso que expressa uma interpretação sobre a relação das mulheres com o econômico (feminização da pobreza, mulher chefe de família, empoderamento/autonomia e empreendedorismo feminino). A partir do caso brasileiro, apontamos que o familismo e o maternalismo produzem efeitos, não somente nas políticas voltadas para as mulheres, mas também nas políticas que, embora tenham a família como foco, visam a sua realização através do protagonismo das mulheres. Há, portanto, um entrelaçamento dos ideários de familismo e maternalismo a “novas” categorias: a feminização da pobreza e a mulher chefe de família, perpassando a proposta que enfatiza a necessidade de empoderar economicamente as mulheres. Justificativa essa, que ganha sentido mediante a naturalização dessas categorias. Além disso, outra verificação é a de que ao protagonismo dado às mulheres nas políticas sociais pode haver um caráter conservador por atender um modelo de políticas de bem estar com desenho familista e com ênfase na maternidade. Por outro lado, tal arranjo pode fazer parte de uma proposta política que não deixa de ser progressista ao tentar através desse arranjo, justificar e garantir uma maior participação e inclusão das mulheres nas políticas públicas.

Tese (doutorado)—Universidade de Brasília, Instituto de Ciências Sociais, Departamento de Sociologia, 2014. / Submitted by Albânia Cézar de Melo (albania@bce.unb.br) on 2015-03-24T15:54:24Z No. of bitstreams: 1 2014_WedersonRufinoSantos.pdf: 1760938 bytes, checksum: 18b035ff67b6c1c80bef1aa50b7c3212 (MD5) / Approved for entry into archive by Patrícia Nunes da Silva(patricia@bce.unb.br) on 2015-04-20T15:34:10Z (GMT) No. of bitstreams: 1 2014_WedersonRufinoSantos.pdf: 1760938 bytes, checksum: 18b035ff67b6c1c80bef1aa50b7c3212 (MD5) / Made available in DSpace on 2015-04-20T15:34:10Z (GMT). No. of bitstreams: 1 2014_WedersonRufinoSantos.pdf: 1760938 bytes, checksum: 18b035ff67b6c1c80bef1aa50b7c3212 (MD5) / Esta tese é um estudo com métodos quantitativos e qualitativos de coleta e análise de dados sobre o processo de desinternação dos indivíduos em medidas de segurança que já cumpriram os critérios psiquiátricos e penais para o retorno à liberdade. Medida de segurança é um dispositivo criado no Código Penal de 1940 para garantir tratamento psiquiátrico obrigatório aos indivíduos com doença ou deficiência mental que tenham sido diagnosticados, no momento do crime, como incapazes de entender a ilicitude do ato ou de determinar-se de acordo com essa incapacidade. As medidas de segurança podem ser de tratamento ambulatorial ou de internação; sendo estas últimas executadas em restrição de liberdade e ambas acompanhadas pelos Estabelecimentos de Custódia e Tratamento Psiquiátrico (ECTPs). Em 2011, havia 26 ECTPs no Brasil. De acordo com a publicação A custódia e o tratamento psiquiátrico no Brasil – Censo 201, havia 2.956 indivíduos em medidas de segurança no país em 2011 nos 26 ECTP. Desses, ao menos 25% (741) não deveriam estar internados por já estarem com a periculosidade cessada, por terem sentença de desinternação, medida de segurança extinta ou internação sem processo judicial. Esses 25% dos indivíduos em medidas de segurança que já cumpriram os critérios para a desinternação, mas continuam em restrição de liberdade indevida, são denominados nesta tese de os esquecidos dos manicômios judiciários brasileiros. Foi feita uma análise das políticas de saúde mental e de assistência social para avaliar como elas se inter-relacionam com a política de segurança pública no momento da desinternação dos indivíduos em medidas de segurança. A hipótese que guiou a análise empírica nessa tese foi a de que as políticas de assistência social e de saúde mental são estruturadas tendo a responsabilidade de provisão de bem-estar dos indivíduos compartilhada entre o Estado e as famílias. Como os indivíduos em medidas de segurança, principalmente na fase da desinternação, têm relações complexas com suas famílias e muitos deles sem relações com os membros familiares, o fato de as políticas prescindirem do compartilhamento de responsabilidade com as famílias na provisão de bem-estar dos indivíduos pode impedir a proteção social deles na fase de desinternação, causando a restrição de liberdade indevida. Foi investigado se há presença do familismo nas políticas de saúde mental e de assistência. Familismo é uma característica das políticas sociais em que a família é vista como um agente que oferta bens e serviços para o bem-estar dos indivíduos, assumindo grande parte das funções das políticas públicas que deveriam ser de responsabilidade do Estado. Foi delineado que, no caso das políticas de saúde mental e de assistência social no Brasil, o familismo manifesta-se de três modos diferentes: o familismo por compartilhamento de responsabilidades, o familismo por transferência do Estado às famílias e o familismo por omissão do Estado. No caso das medidas de segurança em fase de desinternação, esses três tipos de familismo estão presentes nas políticas de assistência social e de saúde mental, sendo capazes de explicar o surgimento dos esquecidos no interior dos manicômios judiciários brasileiros. / This thesis is a study of both quantitative and qualitative methods of data collection and analysis on the suspension of internment process of individuals in security measures that have already met the psychiatric and criminal criteria for returning to freedom. Security measure is a device created in the 1940 Brazilian Penal Code to ensure compulsory psychiatric treatment to individuals with mental illness or disability who have been diagnosed, at the time of the crime, as unable to understand the wrongfulness of the act or determined in accordance with this disability. Security measures can be outpatient treatment and/or hospitalization; the latter being performed on restriction of freedom, both being accompanied and executed by the Custody and Psychiatric Treatment Institutions (ECTPs). According to the 2012 publication The custody and psychiatric treatment in Brazil - Census 2011, there were 2,956 individuals under security measures in the country in 2011 within the 26 existing ECTPs. At least 25% of those (741) should not be admitted because they are already danger-free, or have a suspension of internment sentence, extinct security measure or detention without judicial process. These 25% of individuals in security measures that have already met the criteria for suspension but are still in undue freedom restriction, are called in this thesis the forgotten of Brazilian forensic psychiatric hospitals. An analysis of mental health policies and social assistance was done to assess how they interrelate with the public security policy at the time of suspension of internment of individuals in safety measures. The hypothesis that guided the empirical analysis in this thesis was that both welfare and mental health policies are structured according to welfare provision of shared responsibility of individuals between the State and families. As individuals in security measures, especially at the stage of suspension of internment, have complex relationships with their families and many of them have no relationships with family members whatsoever, sharing responsibility policies might prevent their social protection in the suspension of internment phase, causing undue freedom restriction. We investigated whether there was presence of familism in mental health and assistance policies. Familism is a feature of social policies in which the family is seen as an agent that offers goods and services for the well-being of individuals, assuming most of the functions of public policies that should be of State responsibility. It was outlined that, in the case of mental health policies and social welfare in Brazil, familism manifests itself in three different ways: sharing familism, transfer familism and default familism. In the case of security measures in suspension of internment, these three types of familism are present and are able to explain the emergence of the forgotten of Brazilian forensic psychiatric hospitals. / Esta tesis es un estudio, con métodos cuantitativos y cualitativos de recolección y análisis de datos, sobre el proceso de desinternación de individuos con medidas de seguridad que ya cumplieron los criterios psiquiátricos y penales para recuperar la libertad. Medida de seguridad es un dispositivo creado por el Código Penal brasileño de 1940 destinado a garantizar el tratamiento psiquiátrico obligatorio a individuos que padecen una enfermedad o discapacidad mental y que hubieran sido diagnosticados al momento de crimen como incapaces para comprender la magnitud de sus actos ilícitos o para auto determinarse en función de dicha incapacidad. Las medidas de seguridad pueden ser de tratamiento ambulatorio y de internación; siendo estás últimas ejecutadas con restricción de libertad y ambas acompañadas por los Establecimientos de Custodia y Tratamiento Psiquiátrico (FCTRs). En 2011, habia 26 ECTPs en Brasil. De acuerdo con la publicación “A custódia e o tratamento psiquiátrico no Brasil – Censo 2011”, había 2.956 individuos con medidas de seguridad en el país en 2011 en los 26 ECTP existentes. De todos ellos, al menos 25% (741) no deberían estar internados dado que su peligrosidad ya cesó sea porque sobre ellos recayó sentencia de desinternación, porque la medida seguridad se extinguió o porque se ordenó la internación sin proceso judicial previo. Dicho 25% de individuos con medidas de seguridad que ya cumplieron los criterios de desinternación pero que continúan con su libertad restringida en forma indebida, son denominados en esta tesis como los olvidados de los manicomios judiciales brasileños. Fue realizado un análisis de políticas de salud mental y de asistencia social para evaluar como las mismas se relacionan con la política de seguridad pública llevada a cabo al momento de la desinternación de los individuos con medidas de seguridad. La hipótesis que guió el análisis empírico de esta tesis fue la siguiente: las políticas de asistencia social y de salud mental son estructuradas teniendo la rea de que as políticas de asistencia social e de salud mental son estructuradas para ser responsables de la proveer bienestar a los individuos compartida entre Estado y las familias. Como los individuos con medidas de seguridad, principalmente en la fase de desinternación, tienen relaciones complejas con sus famílias y muchos de ellos non si relaciones con los miembros familiares, el hecho de que las políticas prescindan de compartir la responsabilidad con las familias, en la provisión de bien estar de los individuos, puede impedir la protección social de estos en la fase de desinternación, causando la restricción de libertad en forma indebida. Fue investigado se hay presencia del familismo em las políticas de salud mental y de asistencia. Familismo es uma característica de las políticas sociales en que la família es vista como un agente que oferta bienes y servicios para el bienestar de los individuos, asumiendo gran parte de las funciones de las políticas públicas que deberían ser de responsabilidad del Estado. Fue deliniado que, en el caso de las políticas de salud mental y de asistencia social en Brasil, el familismo se manifesta de tres modos diferentes: el familismo por compartir de responsabilidade entre Estado y llas familias, el familismo por transferencia del Estado a las familias y el familismo por omisión del Estado. En el caso de las medidas de seguridad en fase de desinternación, estos tres tipos de familismo están presentes en las politicas de asistencia social y el de la salud mentale y son capaces de explicar el surgimiento de los olvidados en el interior de los manicomios judiciales brasileños. / Cette étude collecte et analyse des donnés sur la suspension du processus d'internement, avec mesure de sécurité, (medida de segurança) de personnes qui ont déjà satisfait aux critères psychiatriques et pénaux pour un retour à la liberté. Cet outil permettra de collecter et d'analyser les donnés du processus de désinstitutionnalisation des personnes qui ont été mises en mesure de sécurité. « Mesure de sécurité » est un dispositif créé par le Code pénal de 1940 pour assurer un traitement psychiatrique obligatoire à des personnes atteintes de maladie mentale ou de handicap et qui ont été diagnostiqués comme incapables de comprendre l'illéicité de leur acte ou déterminés par ce handicap au moment du crime. Les mesures de sécurité peuvent être un traitement ambulatoire ou hospitalier ; ce dernier est effectué avec ou sans restriction de liberté par les institutions de dépôt et de traitement psychiatrique (Les ECPTs). En 2011, il y avait 26 ECTPs au Brésil. Selon la publication « La garde et le traitement psychiatrique au Brésil – Recensement de 2011 à 2012 », il y avait 2956 personnes sous le régime « mesures de sécurité » dans les 26 ECPTs du pays en 2011. Parmi ceux-ci, au moins 25% (741) ne sont plus obligés d´être retenus. Ce sont les cas où ont cessé la dangerosité, la peine d'internement, la mesure de sécurité et la détention sans procédure judiciaire. Ces personnes sont encore dans les mesures de sécurité mais ont déjà atteint les critères de suspension. Par contre, elles sont toujours détenues. Ces personnes sont appelés dans cette thèse de les oubliés des hôpitaux psychiatriques médico-légaux Brésiliens. Une analyse des politiques de santé mentale et d’assistance sociale afin d'évaluer la façon dont ils interagissent avec la politique de la sécurité publique au moment de la suspension de l'internement des personnes dans des mesures de sécurité a été faite. L'hypothèse qui a guidé l'analyse empirique dans cette thèse, c'est que la responsabilité des politiques sociales de la santé mentale est partagée, conformément à la disposition du bien être, entre responsabilité de l’État et des familles. Les personnes détenues par mesure de sécurité, surtout les individus en «suspension d’internement», ont des relations complexes avec leur famille et beaucoup d'entre eux ont rompu es relations familiales. L'absence du partage avec les familles de la responsabilité des politiques pour ces individus en suspension de la phase d'internement, au niveau de la protection sociale, peut empêcher leur protection sociale. Nous avons étudié s'il y avait présence de familialisme dans les politiques de santé et d'assistance. Familialisme est une caractéristique des politiques sociales dans lesquelles la famille est considérée comme un agent qui offre des biens et services pour le bien-être des individus, en supposant que la plupart des fonctions des politiques publiques devraient être de la responsabilité de l’État. Il a été souligné que dans les cas des politiques de santé mentale et de bien-être social au Brésil, cela ne fait que trois formes : ou bien 1) familalisme, 2) familalisme par transfert, 3) familalisme par omission. Dans le cas des mesures de sécurité en suspension d'internement, ces trois types de familialisme sont présents et sont en mesure d'expliquer l'émergence des oubliés à l'intérieur des hôpitaux psychiatriques médicaux légaux brésiliens.

This study aimed to take asset-based approach and identify Latino male students who were persisting in college, and to identify what strategies made them successful. This qualitative study consulted Tinto's revised student departure model, Bourdieu's theory of cultural capital, as well as Yosso's theory of community cultural wealth. A phenomenological design was utilized to identify the shared experience of first-generation Latino male college students who had persisted in college and maintained a 3.0 grade point average. Findings revealed that Latino students entered college with goals to provide better opportunities for the next generation. They encountered unfamiliarity, culture shock, and marginalization, all obstacles centered not on academic preparedness, but on unfamiliarity with the environment. They used their linguistic, navigational, and aspirational capital to navigate their two worlds. Their cultural upbringing stressed a strong commitment to family and community, i.e. familismo. They found community among in-group peers and college staff. This support network provided what Laura Rendon refers to as validating experiences. Once familismo was obtained they gained a sense of belonging and grew their cultural capital to become familiar with the college going culture. The learned the rules of the game which enabled students to focus on their goal of earning a college degree.