This dissertation examines the ecclesiology of the Emerging Church from a feminist perspective. I focus on the theological critiques raised by early feminist theologians regarding the patriarchal habits of sexism and God-talk, systemic erasure and exclusion, and the interconnection of clericalism and hierarchical power embedded within the church. These critiques reveal areas within the Emerging Church where it has failed to embody its stated vision of being an organic, relational, and inclusive form of church. Constructive engagement with the challenges and contributions of feminist theology presses the Emerging Church to more radically embody its stated vision. An analysis of the literature on the Emerging Church reveals its commitment to form a church that reflects organicity, relationality, and inclusivity in a variety of creative forms. At the same time, the literature and public conversations on blogs, social media, and in conferences raise questions about the Emerging Church’s predominantly white and predominantly male public presentation, and about practices of exclusion and marginalization within it. This dissertation provides a thick description of the Emerging Church’s lived ecclesiology on the basis of a qualitative research study conducted on twelve Emerging Church congregations in the United States. The work of early feminist theologians such as Mary Daly, Nelle Morton, Rosemary Radford Ruether, and Elisabeth Schüssler Fiorenza, discloses the theological scaffolding that make the embedding of patriarchal and sexist structures and habits in the church possible in the first place. Their feminist vision of church as radical participation in Christ challenges the Emerging Church to keep re-visioning itself in light of the systemic marginalization persons continue to experience in the church. The dissertation concludes by arguing for the need to incorporate emancipatory language, God-talk, and symbolic systems into the theology and practices of Emerging Church in order to counter the deep-seated patriarchal habits and patterns within it. I conclude that to take itself seriously and achieve the substantive theological and structural changes for which its own vision calls as a living, participatory, and inclusive body of Christ, the Emerging Church must be willing to practice an explicitly feminist critique and take into account the contributions of early feminist theologians.

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My dissertation examines the cross-class relations of Victorian women separated by social status but brought together by their faith in a subversive Christian God who supports female labour. Using original archival research, this project documents the untold story of working-class women and their middle-class allies who challenged patriarchal interpretations of Christian theology and, particularly, the limitations placed on women’s material lives. Drawing on Victorian social thought, feminist autobiography theory, and contemporary body theology, my project pursues two complementary objectives. The first aim is to bring the neglected voices of working-class women into the debates about gender, labour, and cross-class relations that defined the Victorian period. The second is to trace the origins of a feminist “theology from below,” which, born out of the material grittiness of everyday life in the nineteenth century, emphasized the incarnational nature of all bodies, including those labeled dirty, disabled, and perverse. My first two chapters respectively explore the diaries of two well-known Victorian women, Josephine Butler and Hannah Cullwick. Both reconfigure Christian discourses of mission and servitude, seeking not only agency within their positions of subjugation but also new models of relationality. The final two chapters bring together the voices of Jane Andrew (a farm worker) and Ruth Wills (a factory worker) with the writings of fin-de-siècle Christian socialists to construct a politics of redemption based on an ethics of inter-relation that, instead of positioning some bodies as “godly” and others as in need of “saving,” recognizes the immanent divine spirit animating all material life. Using contemporary feminist theology to strengthen the incarnational politics found in these Victorian writings, I argue in favour of bodily transgression—the willingness to walk, talk, touch, and labour in ways that are thought to be “perverse” and “ungodly”—as a legitimate answer to Christ’s call to defy social hierarchies, especially the ones established by capitalist modernity. / Thesis / Doctor of Philosophy (PhD)

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Discussions of rape inevitability tum to the actions of the victim. This thesis documents some of the ways that American law tends to blame rape victims for the crimes against them, rather than blame the perpetrators of rape. This study contends that such an anti-victim reaction arises because patriarchal anthropology, the philosophy of living which grows out of patriarchal theology, proclaims that women are not only sinful but the very cause of sin. The central focus of this thesis is American case law pertaining to rape, critiqued through the lens of patriarchal anthropology. The cultural bias against the victim extends into the heart of the American legal system. This study seeks to demonstrate that patriarchal anthropology and the normalization of rape culture has created a justice system in which blaming the victim is acceptable, and in which the state of mind, previous actions, or appearance of the victim are inappropriately considered when deciding the innocence or guilt of an alleged rapist.

Religious and cultural discourses shape relationships/marriages. The constructed nature of relationships/marriages opens the possibility for alternative relational realities. Positioning relationships/marriages in alternative discourses assisted the couples to construct a preferred relationship narrative. Three couples embarked on this feminist participatory action research journey - a couple from the Jehovah's Witnesses tradition,' a couple from the Dutch Reformed Church and a couple from a Gay Refonned Church. Conversations with the participating couples deconstructed their relationships. It also enabled the couples to co-author alternative, preferred realities of their relationships/marriages and to provide rich descriptions of these. / Practical Theology / M. Th. (Pastoral Therapy)

Religious and cultural discourses shape relationships/marriages. The constructed nature of relationships/marriages opens the possibility for alternative relational realities. Positioning relationships/marriages in alternative discourses assisted the couples to construct a preferred relationship narrative. Three couples embarked on this feminist participatory action research journey - a couple from the Jehovah's Witnesses tradition,' a couple from the Dutch Reformed Church and a couple from a Gay Refonned Church. Conversations with the participating couples deconstructed their relationships. It also enabled the couples to co-author alternative, preferred realities of their relationships/marriages and to provide rich descriptions of these. / Philosophy, Practical and Systematic Theology / M. Th. (Pastoral Therapy)

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“Judging the Rational and the Dead: Ann Radcliffe and Feminist Theology” argues Radcliffe’s first three novels, The Castles of Athlin and Dunbayne (1789), A Sicilian Romance (1790), and The Romance of the Forest (1791), show a progression of feminist theology informed by the late eighteenth-century British religious movement of Rational Dissent. The thesis attempts to complicate and extend Radcliffe scholarship by moving away from fractured critical discourses and into more cohesive readings of Radcliffe that include feminist and theological interpretations of her work. Of particular interest to the project are Radcliffe’s views on the circumscribed nature of women’s existence within British notions of church and state. The thesis does more than attempt to note Radcliffe’s objections to the circumscribed nature of women in British society; it also seeks to explore the potential solutions offered by a feminist theology that rejects establishment religious hierarchies in favor of a more Unitarian system.