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Human Things: Rethinking Guitars and EthnographyHale, Matthew L. 01 December 2010 (has links)
This work is about objects and their makers, their relationship, and the negotiation between tradition and innovation in the creation of things. I explore the relationship between tradition, innovation, and technology as it pertains to the creation, perception, and interaction with acoustic steel string guitars and ethnographies. First, I focus on the works of two Nashville based guitar makers, Grant and Cory Batson. I investigate the ways in which the Batsons critically evaluate traditional construction techniques and design features as they create their instruments, looking at their theories of tone production, methods of construction, and their perceptions and uses of various media within their guitars. Secondly, I recruit the Batsons’ theories, methods, and revisions of tradition as a metaphor to discuss the traditional ways of constructing ethnographic representations. Through this work, I argue for the craftsmanship of more responsive ethnographic things which take into account not only theoretical, but also methodological and media eclecticism.
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Folkets försvinnande : Konstruktioner av det förflutna i svensk folkminnesforskning under 1920-taletSkogh, Linnéa January 2017 (has links)
In Sweden, during the 1920s, the past played a definite part in the folklore research. The folklore scholars argued for collecting the cultural memories (folkminnen) of “the people”, as they were understood to disappear due to a threat from the modern civilization, which was thought to spread across the countryside at an ever-accelerating pace. This study shows that the past is constructed through discourse – not as a predefined object but rather as a dynamic process of temporal constructions. This study analyses the construction of the past in folklore research in Sweden during the 1920s. Two methodological tools have been primarily used to help unfold the process in which the past is constructed. First, by discourses of the past (förflutenhetsdiskurser) which is how, in my case the scholars, relate to the past by various verbal practices. Secondly, by identifying binary characterizations. In this study, the construction of the past, in folklore research, has been shown through three main themes. First, by understanding the importance of collecting the cultural memories of “the people” as an urgent project – due to their inevitable disappearing – but also as a duty towards the people of the past and as a duty towards future generations. Secondly, by identifying three different dichotomies which all functioned as part of the process of the construction of the past. Thirdly, by analyzing “the people” as a category that best is described as a compound of both culture and human.
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'Das ist absolut wahr!' - Wahre Geschichte oder moderne Sage?- / 'It´s absolute true!' -True Story or Contemporary Legend?Kaneshiro-Hauptmann, Akemi 19 April 2010 (has links)
No description available.
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