Submitted by Renata Lopes (renatasil82@gmail.com) on 2017-03-16T18:07:55Z No. of bitstreams: 1 marizaconceicaograssanolattari.pdf: 3933673 bytes, checksum: e63aa3aa0652e03e98ad5f3efd0312dc (MD5) / Approved for entry into archive by Adriana Oliveira (adriana.oliveira@ufjf.edu.br) on 2017-03-18T11:48:15Z (GMT) No. of bitstreams: 1 marizaconceicaograssanolattari.pdf: 3933673 bytes, checksum: e63aa3aa0652e03e98ad5f3efd0312dc (MD5) / Made available in DSpace on 2017-03-18T11:48:15Z (GMT). No. of bitstreams: 1 marizaconceicaograssanolattari.pdf: 3933673 bytes, checksum: e63aa3aa0652e03e98ad5f3efd0312dc (MD5) Previous issue date: 2016-09-02 / CAPES - Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / Este é um estudo etnográfico sobre um grupo de rapazes jovens que mora em um bairro de periferia da cidade de Juiz de Fora, conhecido como Mundo Novo. Trata-se de uma descrição construída a partir de seus relatos e reflexões, em diálogo com observações, interpretações e construções teóricas e metodológicas que pude desenvolver na relação com eles. O ponto de partida para o surgimento deste estudo foi a busca em compreender a movimentação em grupos numerosos feita por esses rapazes pelas ruas da cidade, mas o convívio com eles e boa parte dos temas aqui tratados tomam como foco a experiência nas ruas e nos outros espaços compartilhados no próprio bairro. A partir de pesquisa de campo desenvolvida ao longo dos anos de 2014 e 2015, busco descrever e analisar práticas que se apresentam como uma multiplicidade de construções e reelaborações tipicamente juvenis. Fazer parte da rapaziada do Mundo Novo, como um grupo coeso e estável, envolve a relação com o lugar em que estes jovens foram criados, faz referência à experiência da geração dos pais e avós e compreende a produção cotidiana de um “estilo diferenciado”. Constato que as fortes relações de amizade que unem os pesquisados revelam experiências vividas que os motivam a construir uma multiplicidade de formas de expressão e de pertencimento. Essas se particularizam nas vivências de amizade, construções de estilo e experiências de rivalidade. A tese discute os acontecimentos construídos e vivenciados por esse grupo de jovens e como esses eventos se tornam significativos para uma socialidade juvenil construída no dia a dia. / This ethnographic study of a group of young men living in “Mundo Novo” (New World), a neighborhood in the outskirts of Juiz de Fora (MG), is a thick description based upon accounts and reflections in dialogue with personal observations and interpretations. A theoretical and methodological approach was developed in the interaction with them. The research question aims to understand these youngsters' moving in large groups through the city streets, albeit the contact with them and most of the here treated subject matters focus on their experiences on the streets and other shared spaces in their own neighborhood. Drawing upon a field research conducted in 2014 and 2015, the author seeks to describe and analyze a set of practices represented by a multitude of typically juvenile, social constructs and reinterpretations. Being part of the New World´s jig as a cohesive and stable group involves a special relationship with the birthplace where these young people grew up, and with the parents-and-grandparents’ generational experiences, which encompasses a daily production of a "different style". The research found that their strong bonds of friendship reveal shared experiences that motivate them to set up varied ways of expression and belonging, which translate into friendship experiences, style buildings and rivalry feelings. The thesis discusses the events shared and experienced by this group of young people, how these events become significant for a youth sociality built on a daily basis.

Orientador: Pedro Paulo Abreu Funari / Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas / Made available in DSpace on 2018-08-20T13:59:09Z (GMT). No. of bitstreams: 1 Campos_NataliaFerreirade_M.pdf: 949157 bytes, checksum: 0a36a740dc5e4f684b771304d59eac5a (MD5) Previous issue date: 2012 / Resumo: Essa dissertação pretende estabelecer relações entre a Antiguidade e a contemporaneidade, pensando uma história comparada da produção dessas subjetividades, através do conceito de usos do passado. Dentro dessa proposta, insere-se a amicitia (amizade) como uma das produtoras dessa subjetividade. Partindo desse pressuposto e através de três estudos de caso, serão analisadas as formas com que a amizade antiga foi reapropriada/reinterpretada por alguns discursos historiográficos atuais e como tal reapropriação promove uma aproximação ou um afastamento entre essas duas épocas. Para isso, será utilizado como fonte Cícero, por ser o principal e, muitas vezes, o único autor nos estudos dedicados à amicitia. No entanto, serão apresentadas fontes alternativas, como Plutarco, que possam trazer vozes dissonantes e contraditórias a esses estudos. Por fim, a pesquisa analisará como as diferentes perspectivas com que a amizade clássica, em especial a romana, foi tratada, influenciaram na construção de diferentes idéias e percepções dessa sociedade / Abstract: This study aims to establish relationships between Antiquity, contemporary world in an effort to make a compared history of the production of these subjectivities through the concept of "uses of the past". We have then friendship as one of the producers of these subjectivities. The study will center in the period of the Late Roman Republic and. The analysis then identifies by which means classical friendship and its rhetoric (especially amicitia) was reappropriated/reinterpreted and how this interpretation promotes either a feeling of closeness or distance between these different ages. Subsequently it develops the concepts of the roman amicitia and modern friendship as well as the values that are attached with each of them. At last, the study analyzes how different perspectives of the classical friendship, particularly the roman one, influenced in the construction of different ideas and perceptions of roman society / Mestrado / Historia Cultural / Mestre em História

Esta tese é o resultado de uma etnografia sobre a comunidade negra rural Família Magalhães (Nova Roma-GO), originária do território Kalunga. Procurei discutir, tendo em vista o reconhecimento do grupo como quilombola perante o Estado, formas específicas pelas quais ele produz relações entre parentes e não parentes. No último caso, me refiro a agentes do governo federal e estadual, presidentes da república, deputados, procuradores, advogados, prefeitos, vereadores e, também, a conhecidos, vizinhos, compadres e correligionários. Nessa trama, tocar amizade e fazer política aparecem como modos privilegiados de tecer territórios, entendidos em seu caráter relacional, sempre passíveis de serem atravessados por relações de caráter agonístico. Assim, investiguei como são geridos, entre os membros de Família Magalhães, movimentos contínuos de produção de vínculos e segmentações, trazendo à tona agenciamentos específicos do grupo em suas experiências de alteridade. / This thesis derives from an ethnography of a rural black community named Família Magalhães (Nova Roma-GO), originated in the Kalunga territory. Since that group is recognized by the Brazilian State as a maroon community, I tried to discuss specific ways in which it produces relations between relatives and non-relatives. By the latter case, I mean agents of the federal and state governments, presidents of the republic, deputies, prosecutors, lawyers, mayors, councilors and also acquaintances, neighbors, cronies and cohorts. In this plot, cultivating friends and engaging politically appear as privileged ways of weaving territories, which are understood by its relational character, always subject to being traversed by relations of agonistic character. Thus, I investigated how continuous movements of production of bonds and segmentations are managed among members of Família Magalhães, bringing up particular agencies of this group regarding their experience of otherness.

Esta tese apresenta uma investigação sobre a política potiguara e consiste no exame da constituição de posições diferenciadas como chefia e liderança e a política faccional. O eixo de abordagem adotado centra-se no papel da amizade, da camaradagem, da feitiçaria e da guerra de acusações nos processos sociopolíticos e no jogo político e faccional de englobamento das \" parentagens \" pelas \"turmas\". Ela está estruturada em três níveis de análise: o primeiro, focaliza a produção do parentesco e os regimes de territorialidade, com o objetivo de compreender a construção nativa sobre história e parentesco e as formas de uso do espaço pelos Potiguara, bem como a gestão das relações entre si e entre os outros. O segundo nível aprecia as formulações nativas acerca do idioma da mistura e o tema da civilização no enunciado potiguara sobre a temporalidade, pela análise do Censo Indígena de 2006, a fim de entender a \"etnosociologia\" nativa e, por conseguinte, os gradientes de classificação das relações com a alteridade. E o terceiro nível observa a construção da política partindo das concepções nativas de \"ser chefe\" e \"ser líder\" e tem como intenção delinear as elaborações acerca da ação e da representação política. Considerando os contextos de produção de chefes e líderes e das disputas faccionais, a compreensão da política, aqui proposta, explicita: o investimento na figura da unidade composta pela chefia que supõe o estabelecimento do domínio político e a definição da pessoa do chefe, como sujeito diferenciado, pelo acúmulo, potencialização e canalização das subjetividades, apropriação de relações, pessoas, bens e recursos do exterior; e o movimento de fazer e desfazer grupos, cuja ação política - do líder - tenta introduzir a multiplicidade e a heterogeneidade e revela a tendência a não-fixidez, a segmentaridade e a inclusão dos não-humanos, por meio da feitiçaria ou do catimbó, na vida social e na política entre humanos. / This thesis presents an investigation on the Potiguara policy and consists in examining the formation of different positions as chiefship and leadership and the factional politics. The line of approach adopted focuses on the role of friendship, fellowship, witchcraft and accusation conflicts in sociopolitical processes and in the political factional game of aggregations in \"kinship\" and \"groups\". It is structured in three analysis levels: The first focuses in the production of kinship and the regimes of territoriality, with the aim of understanding the native construction about history and kinship and how the area is used by the Potiguara, as well as the management of relations between themselves and others. The second level assesses the native formulations about the language of the mixture and the civilization theme in the Potiguara statement on temporality, by the analysis of the Indian Census in 2006, in order to understand the native ethno sociology, and therefore the gradients of classification of relations of otherness. And the third level observes the construction of the policy starting from the native conceptions of\" being chief\" and \"being a leader\" and is intended to outline the elaborations on the action and political representation. Considering the contexts of production of chiefs and leaders and factional disputes, the political comprehension, proposed here, explains: The investment figured in the composite unit by the leadership that assumes the establishment of the political field and the definition of the chief himself, as the subject differently, by accumulation, potentiating and canalizing of subjectivities, relations ownership, people, goods, and exterior resources; and the movement to make and unmake groups whose political action - of the leader - attempts to introduce the multiplicity and heterogeneity, and shows a tendency to non-fixity, the segmentarity and the inclusion of the non-human, by witchcraft and catimbó in social life and politics among humans.

[pt] A partir do arcabouço conceitual produzido pelas teorias relativas aos trabalhos de face e ao desempenho de equipes, especialmente, Goffman (1967 e 1985) e Brown e Levinson (1987), objetiva-se explicar lingüisticamente as críticas identificadas como Fogo amigo durante o Governo Lula. O corpus se constitui dos principais episódios de fogo amigo envolvendo os ministros do governo Lula, figuras expoentes do Partido dos Trabalhadores (PT) e de partidos da base aliada, divulgados pela mídia impressa entre janeiro de 2003 e abril de 2006. Os resultados sugerem que o fogo amigo é um tipo de ato de ameaça à face apresentando especificidades que o distinguem de outros atos de desaprovação, como críticas e discordâncias. Sugerem também que uma nova variável - a lealdade à equipe - deve ser considerada para explicar as opções de estratégias para realização desse tipo de ato. / [en] Take as my initial point the conceptual group of theories produced according to the face works and the performance of teams, especially, by Goffman (1967 e1985) and Brown and Levinson (1987), with the object of explaining linguistically the criticism identified as Friendly Fire during the Lula´s government. The corpus consists of the principal episodes of friendly fire involving the ministers of Lula´s government and and outstanding personalities of the Labour Party (PT) and parties allied to it, divulged in the press between January 2003 and April 2006. The results suggest that fire friendly-fire is a type of threatening act to the face presenting specific characteristics which distinguish it from the others acts of disapproval, such as criticism or disagreements. It also suggests that a new variable - loyalty to the team - should be considered to explain the strategic options for the realisation of this type of atc.

L’élégie chez Rousseau rassemble les époques, elle rend le sens étymologique [l’élégie thrène], celui de l’époque romaine [l’élégie d’amour] et le sens moderne [l’élégie tendre de l’amitié] où on parle plutôt de tonalité élégiaque. Elle rappelle à plusieurs égards le genre classique illustré principalement par Tibulle, Properce et Ovide. Rousseau semble emprunter des motifs à l’héritage antique sans pour autant s’y assujettir. Le ton de la plainte ou du chant est dicté par des personnages vertueux. L’élégie chez Rousseau échappe au stéréotype et à la « spécialisation » : elle n’est pas dans le sillage du modèle pour lequel elle fut réputée, et dont la matière est purement funèbre ; elle n’est pas, également, un paradigme de l’élégie romaine qui s’est associée presque exclusivement à l’expression de la passion amoureuse, elle n’est pas limitée à l’expression tendre de l’amitié. Elle n’est pas seulement une esthétique. L’élégie chez Rousseau est l’ensemble de toutes ses manifestations. C’est l’expression d’une attitude. / Rousseau’s elegy deals with the themes of the lament for the death, of the absence and of the loss of one beloved. Rousseau seems to be influenced by the latin poets such as Tibulle, Propers and Ovide. Nevertheless, he is distinguished from them by the way, with which he treats the motifs. These are submitted to the nature of the characters in the novel of Julie ou la Nouvelle Héloïse. In addition, Rousseau uses these motifs in different other contexts. Then, elegy becomes a source of "tools" to say an idea or a point of view. Rousseau’s elegy is more than a statement of complaints or a sad love story: it is an art of writing.

Abstract Context: Online social networks such as Facebook, Twitter, and MySpace have become the preferred interaction, entertainment and socializing facility on the Internet. However, these social network services also bring privacy issues in more limelight than ever. Several privacy leakage problems are highlighted in the literature with a variety of suggested countermeasures. Most of these measures further add complexity and management overhead for the user. One ignored aspect with the architecture of online social networks is that they do not offer any mechanism to calculate the strength of relationship between individuals. This information is quite useful to identify possible privacy threats. Objectives: In this study, we identify users’ privacy concerns and their satisfaction regarding privacy control measures provided by online social networks. Furthermore, this study explores data mining techniques to predict the levels/intensity of friendship in online social networks. This study also proposes a technique to utilize predicted friendship levels for privacy preservation in a semi-automatic privacy framework. Methods: An online survey is conducted to analyze Facebook users’ concerns as well as their interaction behavior with their good friends. On the basis of survey results, an experiment is performed to justify practical demonstration of data mining phases. Results: We found that users are concerned to save their private data. As a precautionary measure, they restrain to show their private information on Facebook due to privacy leakage fears. Additionally, individuals also perform some actions which they also feel as privacy vulnerability. This study further identifies that the importance of interaction type varies while communication. This research also discovered, “mutual friends” and “profile visits”, the two non-interaction based estimation metrics. Finally, this study also found an excellent performance of J48 and Naïve Bayes algorithms to classify friendship levels. Conclusions: The users are not satisfied with the privacy measures provided by the online social networks. We establish that the online social networks should offer a privacy mechanism which does not require a lot of privacy control effort from the users. This study also concludes that factors such as current status, interaction type need to be considered with the interaction count method in order to improve its performance. Furthermore, data mining classification algorithms are tailor-made for the prediction of friendship levels.

Peer groups are a powerful part of young people's lives. As the first step in investigating the potential of peers as developmental resources or liabilities during the normatively stressful transition to high school, the purpose of this study was to identify and measure the features of peer relationships that shape healthy development, and the contextual conditions that promote them. The Friendship Group Motivational System (FGMS) is a new conceptualization that includes two individual level concepts (friendship group interactions and self-system processes), and an emergent motivational group-level concept (friendship group engagement and disaffection). Items were developed to measure the 13 constructs making up the three core FGMS concepts. A sample of 443 freshman students completed a battery of questionnaires, including the FGMS construct items. Participants were also asked to nominate their ninth grade school friends; the reciprocated nominations were used to calculate composite group profile scores for friendship group engagement and disaffection. In a series of confirmatory factor analyses, nine of the 13 FGMS constructs were successfully derived and replicated. Dimensionality analyses revealed that many of the FGMS measures were not sufficiently distinct. The extent to which individuals and their reciprocally nominated friends agreed on their friendship group engagement and disaffection varied a great deal. Nevertheless, all of the new measures functioned well. All 13 FGMS constructs were related to similar measures, which is evidence of construct validity. Although the measures were differentially reliable for subgroups of adolescents, all of the within- and between-construct relationships occurred as hypothesized. The unique relationships found between the three FGMS concepts suggest that individual and group processes should be conceptualized and measured separately. The FGMS constructs were also related to indicators of high school transition stress, academic engagement, and personal and social adjustment. This research makes a significant contribution to the peer relations field by positing specific ways in which friendship groups support or undermine adolescents' healthy functioning, and by providing new tools for testing these relationships. The FGMS model can be used to explain the relationship between peer groups and long term development, to examine how peers influence individual coping, and to develop new school-based interventions.

This dissertation is a study of how the culture of sensibility was expressed in the everyday practices and social relations of the Gjörwell family. Headed by publicist, publisher and royal librarian Carl Christoffer Gjörwell (1731-1811), the Gjörwell family served as the centre of a wide circle of friends in late 18th-century Stockholm. Gjörwell has been regarded as one of the first Swedish representatives of 18th-century sensibility as well as an archetype of the Swedish cult of friendship. Due to his effusive emotional expressiveness and passionate friendships with other men, Gjörwell has largely been derided as effeminate by researchers from the 19th century onwards. Using theoretical perspectives from the field of the history of emotions (more concretely the perspectives of William Reddy, Barbara Rosenwein and Monique Scheer) this study centres on the emotional practices of the Gjörwell family, especially taking aspects of gender, class, sexuality and power into account. Gjörwell’s vast collection of family and friendship correspondence forms the empirical basis of this study. This study shows that the Gjörwell family and circle of friends in many ways could be regarded as an emotional community in which primarily emotions of happiness and joy are expressed. Furthermore, this study shows how the exercise of power could form part in the creation of an emotional community, as Gjörwell makes constant attempts to influence the way family members and friends manage their emotions, strongly dissuading them from the expression of melancholy. Although he has been viewed as effeminate by posterity, Gjörwell in fact regards himself as manly. This is due to his ability to remain joyful through adversities which testifies to his strong, and therefore manly, nervous organisation. This study thus further illustrates how a marked shift in masculine gender norms took place between the 18th and 19th centuries. This study also shows how expression of tender emotion could be a way of reinforcing personal status. This was due to the close association made between sensibility and virtue, in itself a central concept during this era. As Gjörwell is denied recognition in his professional life, the expression of tender emotion – and thus of virtue – becomes an important aspect of his personal life.

A SINGLE REGRET is a murder mystery set on the post Hurricane Sandy Jersey shore. At thirteen, Jimmy Miller killed his father in retribution for murdering his mother. Twenty years later, he returns home because of the murder of his childhood best friend, Dillon Abernathy. Jimmy learns that Gavin, a classmate turned junkie, is charged with murdering Dillon, a scenario Jimmy doesn’t find plausible, so he decides to pursue leads the police won’t. Told in first person past tense, A SINGLE REGRET follows Jimmy as he unearths the secrets behind his friend’s death and also learns the truth behind the destruction of his own family. As in Dennis Lehane’s Mystic River, the novel examines how childhood ties shape perceptions in ways that are both true and false. Jimmy is forced to evaluate his own sense of bitterness and learn how to forgive his own mistakes and those of others.