Orientador: Marcio Bilharinho Naves / Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas / Made available in DSpace on 2018-08-04T16:54:51Z (GMT). No. of bitstreams: 1 Pedro_TomasGustavo_M.pdf: 11950813 bytes, checksum: 9f94f88e10bc186c238a9360d541a358 (MD5) Previous issue date: 2005 / Resumo: A presente dissertação de mestrado vem propor o estudo de uma hipótese, elaborada por Herbert Marcuse, de implementação de uma civilização não-repressiva, tendo em vista a importante problemática do progresso técnico científico como elemento que simultaneamente viabiliza e refreia a efetivação desta civilização. Marcuse partiu da asserção de Freud de que não pode haver civilização sem repressão, usando as próprias categorias (retomou a substância histórica destas) psicanalíticas do autor, para refutar tal sentença. Com o crescente desenvolvimento da tecnologia e da automação, Marcuse vê uma progressiva redução do tempo de trabalho humano necessário para a produção, o que torna a "mais-repressão" e o "princípio de desempenho" cada vez mais obsoletos. Eliminando-se a mais-repressão na sociedade industrial afluente, e por conseqüência, o trabalho alienado, os interesses de dominação não teriam mais espaço, o que, segundo Marcuse, abre o caminho para uma nova ordem não repressiva, organizada para a satisfação das necessidades de todos os indivíduos, no sentido de uma reconciliação entre o princípio de prazer e o princípio de realidade. O grande problema, entretanto, é que a própria automação da produção parece agir contra o espectro da libertação / Abstract: The current dissertation proposes working on a hypothesis elaborated by Herbert Marcuse, about foundation ot a non-repressive civilization from the freudian metapsychology, looking foward the view of the important dilemma of technician-scientific progress simultaneously viabilizing and retraining the effectivation of this civilization. Marcuse started from the Freud assertion that cannot exists civilization without repression, using the proper psychoanalistic categories (by retrieving his historical substance) ot the author in refuting such a sentence. From the ascending development of technology and automation, Marcuse see a progressive reduction of human working time needed to production, becoming the "surplusrepression" and the "performance principle" more and more obsolets. By eliminating the surplus-repression from the affluent industrial society, and consequently, the allienated work, the domination aims would not have yet space, thus, according Marcuse, opening path for a new non-repressive order, oriented to needs satisfaction of all individuais, in the mening of a reconciliation between of the pleasure principle and the reality principle. The big problem, however, is that the same production automations seams acts against the spectrum of liberty / Mestrado / Teoria Sociológica / Mestre em Sociologia

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Herbert Gadsch, geboren 1913 in Mittweida, gestorben 2011 in Großenhain, war sächsischer Kirchenmusiker und Komponist. Das Herbert Gadsch - Werkverzeichnis (HGV) gibt einen systematischen Überblick über alle zum Zeitpunkt der Veröffentlichung bekannten vollständigen sowie fragmentarischen, bereits publizierten sowie unveröffentlichten Werke Gadschs. Im ersten Hauptteil finden sich zudem eine biographische Notiz Herbert Gadschs, Hinweise zur Quellenlage, eine allgemeine Beschreibung der Kompositionen Gadschs sowie eine Einführung und Hilfestellungen zum Gebrauch des Verzeichnisses. Die gewählten Register (Abkürzungsverzeichnis, Verzeichnis der Sammelautographe, Alphabetisches Register nach Titeln, Untertiteln, Sach- und Stichworten, kritischer Bericht, Literatur- und Quellenverzeichnis) sollen das schnelle Auffinden gesuchter Kompositionen und Informationen ermöglichen.:Inhaltsverzeichnis Vorwort 3 Eidesstattliche Erklärung 5 Inhaltsverzeichnis 6 HAUPTTEIL I 1 Herbert Gadsch – Biographische Notiz 10 2 Die Kompositionen von Herbert Gadsch 12 2.1 Quellenlage 12 2.2 Beschreibung 15 3 Zum Aufbau des Werkverzeichnisses 18 4 Vorbemerkungen 21 HAUPTTEIL II Verzeichnis der Werke von Herbert Gadsch INSTRUMENTALWERKE I Orgelwerke 1 Orgel solo i. Partiten (HGV 1-22) 26 ii. Weitere choralbezogene Werke (HGV 23-56) 31 iii. Freie Werke (HGV 57-137) 37 2 Orgel- (Cembalo-) Kammermusik (HGV 138-142) 52 II Klavierwerke (HGV 143-145) 54 III Werke für Blechbläser 1 Bläserensemble i. Gemischte Instrumente (HGV 146-209) 55 ii. Gleiche Instrumente (HGV 210-213) 68 iii. mehrchörig / Bläserchor und Orgel (HGV 214-250) 69 iv. Bläseroratorium (HGV 251) 77 v. Lehrstücke (HGV 252) 78 vi. Liturgiebegleitung (HGV 253) 78 2 Soloinstrument(e) und Begleitung (HGV 254-267) 79 IV Werke für Blockflöten 1 Blockflötenensemble (HGV 268-279) 82 2 Soloinstrument(e) und Begleitung (HGV 280-292) 85 V Instrumentalwerke verschiedener kammermusikalischer Besetzungen 1 Ensemble (HGV 293-304) 88 2 Soloinstrument(e) und Begleitung (HGV 305-331) 91 VI Choralvorspiele, Intonationen und Begleitsätze (HGV 332-803) 97 VOKALWERKE VII Chorwerke 1 Oratorien, weitere nicht-liturgische Großformen (HGV 804-813) 193 2 Passionen, weitere liturgische Formen (HGV 814-819) 197 3 Messen (HGV 820a-831b) 199 4 Kantaten (HGV 832-852) 202 5 Chorwerke mit Begleitung i. Gemischter Chor (HGV 853-870) 207 ii. Gleiche Stimmen (HGV 871-898) 210 6 Chorwerke a cappella i. Gemischter Chor a zweistimmig (HGV 899) 219 b dreistimmig (HGV 900-936) 219 c vierstimmig (HGV 937-985) 226 d mehrstimmig (HGV 986-999) 235 e mehrchörig (HGV 1000-1005) 238 ii. Frauenchor (HGV 1006-1037) 239 iii. Männerchor (HGV 1038-1049) 245 VIII Werke für Kinderchor 1 Kinderchorkantaten, -messen, Singspiele (HGV 1050-1069) 248 2 Kinderchor mit Begleitung (HGV 1070-1091b) 253 3 Kinderchor a cappella (HGV 1092-1108) 258 IX Werke für Singstimme und Begleitung 1 Solokonzerte (HGV 1109-1119b) 263 2 Lieder und Zyklen (HGV 1120-1192) 265 ANHANG I Bearbeitungen fremder Werke (HGV Anh. 1-Anh. 4) 281 II Choralvorspiele und Begleitsätze (HGV Anh. 5-Anh. 15) 282 III Chorwerke – liturgische Kleinformen (HGV Anh. 16-Anh. 27) 284 REGISTER 1 Abkürzungsverzeichnis 288 2 Verzeichnis der Sammelautographe 290 3 Alphabetisches Register nach Titeln, Untertiteln, Sach- und Stichworten 294 4 Kritischer Bericht 320 5 Literatur- und Quellenverzeichnis 321

Breslau war schon im neunzehnten Jahrhundert als Musikstadt bekannt. Musikwerke verschiedenster Art hörte man in den zahlreichen Kirchen und auch in weltlichen Gebäuden. Auch war dieses Jahrhundert eine besondere Blütezeit des Konzertsaalbauwesens. Große Bedeutung hatten die Breslauer Singakademie (1825 gegründet) sowie der Breslauer Orchesterverein (1862 gegründet), von 1928 an Schlesische Philharmonie genannt. In Breslau [heute poln. Wrocław] fanden viele Musikfeste statt, auch Sängerbundesfeste. Fast alle Kulturinstitutionen waren bis zum Jahre 1944 tätig. Eine besondere Erscheinungsform des reichen Musiklebens der Hauptstadt Schlesiens war die Hausmusik.

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This dissertation, submitted in article format, explores how the physical movement theories of Anne Bogart's Viewpoints may lead to a liberatory setting, one which echoes the theories of Paolo Freire, for college theatre students. It examines whether Viewpoints is effective in creating a studio classroom culture and whether the Viewpoints exercises can lead to a heightened clarity in individual performance, with a much more satisfying and involved learning experience for students of the theatrical arts. In addition, this dissertation applies the theory of Mead's symbolic interactionism to the discoveries that students make while using Viewpoints exercises. Research methods include autoethnography, analysis of case studies, and examination of interview data from three college directors and thirteen student actors who have trained and used Viewpoints in rehearsal.

Thèse numérisée par la Direction des bibliothèques de l'Université de Montréal.

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This thesis is an examination of how the themes of adultery and regeneration are interwoven and explored by selected English novelists in the first half of the twentieth century. It is essential to establish that Ford, Lawrence, Waugh and Greene do not adhere to the ‘archetypal' pattern of the adultery novel established in the nineteenth century and, in fact, turn that pattern on its head. Ford's The Good Soldier and Parade's End provide two differing perspectives. The first uses adultery as a metaphor for the disintegration of English society, mirroring the social disintegration that accompanied the First World War; Parade's End, however, presents an adulterous relationship as being a regenerative force in the post-war society. Lawrence's Lady Chatterley's Lover also uses an adulterous relationship as a means of addressing the need for social, and national, regeneration in the inter-war years. Waugh's A Handful of Dust presents a woman's adultery as the ruin of not only a good man, but also civilisation in general; Brideshead Revisited is more religious in tone and traces the spiritual regeneration of its central character, whose conversion, ironically, is made possible through his adulterous relationship. Similarly, Greene's The Heart of the Matter and The End of the Affair portray the process of spiritual regeneration; in both novels this movement towards salvation is intertwined with an exploration of adulterous love. The ultimate question probed in this thesis is how the twentieth century novel of adultery overturns the traditional literary approach to the subject. Adulterous unions and illegitimate children are no longer presented as being exclusively socially destabilising or subversive in these novels; most intriguingly significant is that, in some of these novels, the illegitimate child becomes a symbol of hope, and, indeed, of regeneration.