Although animal welfare workers overwhelmingly describe themselves as animal lovers the exigencies of day to day animal welfare work often require that they perform euthanasia of healthy animals as part of welfare shelter management, and animal population control. In this research study, the particular burdens placed upon seven South Animal welfare workers who are required to rescue, care for, nurture and rehabilitate the animals in their care; while simultaneously being required to kill these same – often physically and behaviourally healthy - animals after a specific period of time, or in response to various logistical, procedural and practical intricacies, ranging from lack of space and resources to an unavailability of suitable homes; are explored from an interpretative phenomenological approach using the Interpretative Phenomenological Method (IPA), and from a South African perspective. It was found that animal-loving individuals engaged in the care and subsequent euthanasia of healthy animals report experiencing profound personal, interpersonal and professional and ideological (dis)stress related to guilt, sorrow, moral unease and horror. Four themes emerged from interview data, which are discussed in relation to relevant research and literature. Experiences in a South African context were found to be very much aligned with those reported in previous research and literature pertaining to this topic. In particular, it was found that there is a need to articulate specifically, and precisely the nature of the act. It is proposed that the term “Agapéthanasia” would be appropriate and useful in this field.

Loneliness is a significant problem for older adults and can lead to negative health and social outcomes. Having a companion pet is beginning to be recognized as a way loneliness can be reduced for older persons. The purpose of this descriptive study was to determine the effect of pets on the level of loneliness in persons 60 years old or older who live alone and independently in a large metropolitan community in the North Central Texas area. Using a non-random snowball sample of older individuals (N = 252), who met the study criteria, each subject was administered the researcher-developed demographic data survey instrument containing the following variables: (a) pets - having a pet/wanting a pet, (b) age, (c) gender, (d) marital status, (e) living alone, (f) losses within the last six months, (g) interactions with family members, (h) interactions with others outside of the family, (i) highest educational level achieved, (j) employment or volunteer involvement in the community, (k) religious participation, and (l) self perceived health status. The UCLA Loneliness Scale Version 3 was used to obtain the loneliness scores. Prediction of loneliness and relationship with the independent variables was tested using frequency, correlation, analysis of variance (ANOVA), and multivariate analysis using ordinary least-squares (OLS) regression analysis. The findings from this study showed that those older adults living alone who did not have a pet but would like to have a companion pet had higher levels of loneliness (p<0.05). Other findings suggested that older adults' loneliness was less if they had moderate religious participation and interactions with others (p< 0.05). Future studies are needed to examine the effects that pets have on feelings of loneliness and the ability of older individuals to cope effectively with those feelings.

As the older population increases, there is a need for increased support for caregivers most of them older themselves. Owning a pet may providesome of this support. This study looked at caregivers age 55 and older of brain-impaired adults and examined whether or not the social support provided by pets during the caregiving time contributes to their well-being.

The present study assessed the relationship between mentally ill homeless and their companion pets and questioned if the pets acted as a barrier for them to receive shelter and other services. The study also sought to find if pets acted as a communication tool between this population and society. themselves because they are mentally vulnerable and victims of a mental disorder.

Families are conceptualized and accomplished in increasingly diverse ways in the 21st century. A constructionist framework was utilized to examine a widespread contemporary family form, the interspecies family. This mixed-method approach relied on both quantitative survey data and qualitative interview data. First, survey data from the 2006 Constructing the Family Survey were analyzed to understand who in America counts pets as family. Many social demographics were associated and predicted counting pets as family but gender was one of the strongest associations. However, marital status moderated the relationship between gender and counting pets as family at a statically significant level. Men who are currently or have ever been married are less likely to count pets as family than never married men. Second, I conducted 32 semi-structured, in-depth interviews with 39 people during 2014-2015 in Central Florida to understand how people who count their cats and dogs as family members narrate this process. Narrative strategies documenting exactly how cats and dogs become family members within interspecies family narratives include: time-related narratives, timeless narratives, and patchwork narratives. Additionally, all participants considered their cats and dogs family but only some of them felt like pet-parents. Narratives of childless participants are compared with narratives of parents to examine the impact of family form on the construction of pet parenting narratives. Implications for the family change literature are discussed.

This dissertation seeks to understand the idea of a boundary between humans and non-human creatures in the early modern era. The idea of a boundary between people and non-people, while implicit among most sixteenth-century theologians, is still an important feature of early modern history. However, the boundary, while rhetorically very important and static, did not match with the reality of the boundary in theology and culture as fluid. Theologians argued at length that humanity, being made in the “image of God,” retained a fundamental difference from animals and other nonhuman creatures, in which that boundary could not be crossed. However, they also allowed for animals to possess positive traits and even moral and legal culpability. They also accepted creatures that challenged the boundary, whether monsters (including exotic creatures and misbirths) or humans who were not thought to possess all of the constituent characteristics of the “image of God,” such as those with mental or cognitive deficiencies. Thus, they struggled to reconcile the experiential reality of a fluid boundary with the theological conviction of an anthropocentric hierarchy of creation. This dissertation will address the inherent tension between these two views and assess the ways in which theological and cultural figures helped to resolve the tension. Using early modern commentaries on Genesis, we will first examine the rhetorical insistence on a firm boundary articulated by figures both mainstream and heterodox. Then, we will examine the popular perception of a fluid boundary, in which nonhuman creatures could be addressed and understood morally in bestiaries, saints’ lives, and trial records. Finally, we will examine how proto-scientific thinkers of the sixteenth century, like Conrad Gessner, Andreas Vesalius, Johann Weyer, and Ambroise Paré, actively challenged existing authorities and helped to resolve the tension to a state in which humans and nonhuman creatures were different, yet both existed within the broader sphere of nature. By the end of the sixteenth century, violations of the boundary between people and non-people come to be rejected more for their natural than theological implications.

Text in English / Ruti dam is located on the Nyazvidzi river, and is home to many Nile crocodiles (Crocodylus niloticus), which rely on fish and livestock for food. The community also relies on the dam and riverine for its resources. The investigation of crocodile impacts on humans and livestock, the trends and seasonality of attacks and identification of other predators resulted in formulation of research. The field interviews, using a structured questionnaire, field observation and focused group discussions were mainly used in data collection. Threats posed by crocodiles were identified as mainly human and livestock depredation, which has increased since the introduction of the crocodiles into the dam. The crocodile depredation varies between seasons, due to differences in water levels in the dam, and availability of alternative water sources. The attacks were mostly during the dry season and at the beginning of the wet season, when there were fewer water sources and when the water was dark and murky. The study assessed the human-crocodile conflict situation, based on interviews with the local residents and focused group discussions with fishermen. The conflict arose with livestock farmers after animal kills and fishermen, in cases of death, injury or damage to fishing gear. The killing of either humans or livestock was during the early hours of the day. Hostile attitudes of the residents towards crocodiles were high (83.9%). The majority, given the chance to eliminate the crocodile, would do so mercilessly. These negative attitudes can only be ameliorated when the damage is adequately compensated. The absence of compensation has increased the conflict, though no retaliation is taken against the crocodiles. The crocodiles prefer cattle in their kills (41% and 48%), followed by goats (38% and 25%), and, lastly, humans, in Buhera Rural District Council (BRDC) and Gutu Rural District Council (GRDC), respectively. Livestock farmers who stay close to the dam and Nyazvidzi suffer more losses, as their animals are more oftenly exposed to the dangers of crocodile predation, than those of farmers who stay far away, as they can use alternative water sources, and their animals are less likely to be exposed to the dangers of the crocodiles. The settlement pattern in BRDC has had an influence on predation. The farmers have also developed new livestock management techniques to reduce the loss of livestock. The fishermen suffer net damage on most occasions of their fish catches, as the crocodile might have learnt to follow the plastic floats on the water for easier prey from the nets. The fishing strategies have been developed to reduce fish loss. The death of fishermen is mostly that of people who enter the dam without canoes; no deaths were recorded of fishermen in canoes. Also, no capsizing of canoes has been recorded in Ruti dam, as fishermen always move in groups. Attacks in the Nyazvidzi River were on women and schoolchildren. Hyenas, as with the crocodile, have contributed to high kills of livestock (71.1%) and human kills were also reported in 2012 and July 2013. Though conflicts exist in the area, recommendations were made which might help to lower the conflicts. Educational campaigns and direct incentives from predator losses were identified as the main factors in conflict resolutions. The information on the importance of the predators and how or when it kills should be taught to respondents as they will be able to protect their livelihood. / Environmental Sciences / M. Sc. (Environmental Management)

The following dissertation examines the philosophy of the animal as it appears in twentieth-century British and American literature. I argue that evolutionary theory, along with the Romantic emphasis on sympathy, creates an historical shift in our perception of humans and nonhumans. Beginning with Herman Melville's classic novel, Moby-Dick, the whale represents what I call a transitional animal figure in that the whale not only shows the traditionally symbolic literary animal but also the beginnings of the twentieth century shift toward the literal animal-as-subject. My proposed comparative analysis consists of a return to classic existential and phenomenological philosophers with animal studies in mind. A handful of critical essays in recent years have conducted just such an analysis. My contribution extends these philosophical endeavors on the animal and applies them to major literary authors who demonstrate a notable interest in the philosophy of animals. The first chapter of the dissertation begins with D.H. Lawrence, whose writings in selected essays, St. Mawr, and "The Fox" continue considerations made by Melville concerning animal being. Because Lawrence often focuses on gender, sexuality, and intuition, I discuss how a Heideggerian reading of animals in Lawrence adds value to interpretations of his fiction which remain unavailable in analyses of human subjects. In Chapter Two, I move on to William Faulkner's classic hunting tale of "The Bear" and other significant animal sightings in his fiction and nonfiction. For Faulkner, the animal subject exists in the author's particular historical climate of American environmentalism, modernism's literary emphasis on visuality, and race theory. / This combination calls for a natural progression from a Heideggerian existential phenomenology: a contemporary Sartrean reading of animal being. Finally, the last chapter examines J.M. Coetzee, an author whose texts show the accumulated existential and phenomenological progression in the philosophy of the animal with a combined interest in current political and social issues surrounding animal life in the twentieth and twenty-first centuries. / by Jamie Johnson. / Thesis (Ph.D.)--Florida Atlantic University, 2009. / Includes bibliography. / Electronic reproduction. Boca Raton, Fla., 2009. Mode of access: World Wide Web.

Text in English / Ruti dam is located on the Nyazvidzi river, and is home to many Nile crocodiles (Crocodylus niloticus), which rely on fish and livestock for food. The community also relies on the dam and riverine for its resources. The investigation of crocodile impacts on humans and livestock, the trends and seasonality of attacks and identification of other predators resulted in formulation of research. The field interviews, using a structured questionnaire, field observation and focused group discussions were mainly used in data collection. Threats posed by crocodiles were identified as mainly human and livestock depredation, which has increased since the introduction of the crocodiles into the dam. The crocodile depredation varies between seasons, due to differences in water levels in the dam, and availability of alternative water sources. The attacks were mostly during the dry season and at the beginning of the wet season, when there were fewer water sources and when the water was dark and murky. The study assessed the human-crocodile conflict situation, based on interviews with the local residents and focused group discussions with fishermen. The conflict arose with livestock farmers after animal kills and fishermen, in cases of death, injury or damage to fishing gear. The killing of either humans or livestock was during the early hours of the day. Hostile attitudes of the residents towards crocodiles were high (83.9%). The majority, given the chance to eliminate the crocodile, would do so mercilessly. These negative attitudes can only be ameliorated when the damage is adequately compensated. The absence of compensation has increased the conflict, though no retaliation is taken against the crocodiles. The crocodiles prefer cattle in their kills (41% and 48%), followed by goats (38% and 25%), and, lastly, humans, in Buhera Rural District Council (BRDC) and Gutu Rural District Council (GRDC), respectively. Livestock farmers who stay close to the dam and Nyazvidzi suffer more losses, as their animals are more oftenly exposed to the dangers of crocodile predation, than those of farmers who stay far away, as they can use alternative water sources, and their animals are less likely to be exposed to the dangers of the crocodiles. The settlement pattern in BRDC has had an influence on predation. The farmers have also developed new livestock management techniques to reduce the loss of livestock. The fishermen suffer net damage on most occasions of their fish catches, as the crocodile might have learnt to follow the plastic floats on the water for easier prey from the nets. The fishing strategies have been developed to reduce fish loss. The death of fishermen is mostly that of people who enter the dam without canoes; no deaths were recorded of fishermen in canoes. Also, no capsizing of canoes has been recorded in Ruti dam, as fishermen always move in groups. Attacks in the Nyazvidzi River were on women and schoolchildren. Hyenas, as with the crocodile, have contributed to high kills of livestock (71.1%) and human kills were also reported in 2012 and July 2013. Though conflicts exist in the area, recommendations were made which might help to lower the conflicts. Educational campaigns and direct incentives from predator losses were identified as the main factors in conflict resolutions. The information on the importance of the predators and how or when it kills should be taught to respondents as they will be able to protect their livelihood. / Environmental Sciences / M. Sc. (Environmental Management)

For centuries humans and animals have shared their lives. However, it is only in recent decades that the phenomenon of the human-animal bond and the possible therapeutic implications thereof has begun to be explored. Due to this exploration, many research programmes have sprung up around the world, investigating the implementation of animals as an intervention in various institutions. These programmes have produced overwhelmingly positive and encouraging results. However, the research remains sparse where the significance of a naturally occurring human-animal bond is concerned. From within an ecosystemic worldview, the relationship between humans and animals in the wider family system has not been extensively investigated. This dissertation explores such a relationship, investigating the meanings and experiences within the relationship, and how this relationship and significant systems around it impact one another. The implications and possible therapeutic nature of this type of relationship will be considered. / Psychology / M.A. (Clinical Psychology)