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Die Idee zu dem hier beschriebenen Kulturjahr Sucht entstand bereits im Jahr 2016. Durch die Zuwendung der BZgA in den Jahren 2016 bis 2020 konnte der Ansatz inklusive der Konzeption von Kunstprojekten im öffentlichen Raum weiterentwickelt und gestaltet werden. In diesem Kapitel wird der gesamte Prozess beschrieben, den das Dresdner Modellprojekt durchlief – von der Ausschreibung bis hin zur Beauftragung und Umsetzung von Kunstprojekten. Auch auf grundlegende Überlegungen zur Öffentlichkeitsarbeit wird eingegangen. Zu Beginn wird ein Blick auf die Voraussetzungen und Netzwerke geworfen, die günstig sind, um ein solches Projekt erfolgreich durchzuführen. Redaktionsschluss: September 2020

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It is impossible to understand the gendered relation between women and public space without taking into account its other, that is, male engagements with and in space. Our joint paper contrasts the public spaces of a market and a bus station in central Accra, Ghana. While the former is historically associated with female entrepreneurship, masculinity is deeply inscribed in the activities defining the latter. However, recent developments gradually undermine this gendered divide. Evermore men enter into the predominantly female occupation of market trade. Simultaneously, the public space of the bus station, complementary to many of the market’s economic activities and to its gendered significations, is increasingly shaped by intensive negotiations between male station personnel and ‘intruding’ female entrepreneurs over the scarce resource ‘space’. By focusing on interpersonal claims to entrepreneurial places in these two locations, we contest that structural determinants such as trade liberalization and employment strictures sufficiently explain the complex renegotiation of gendered entitlements to space. We illustrate how the configurations (and co-constructions) of gender and space are exposed to on-going, often subtle shifts, which are impelled by dialectically grounded transformations of quotidian spatial practices and social relations. Expanding upon the notion of viri-/uxorilocality, we explore shifts in the gendered strategies of newcomers establishing their presence in the two spaces and the extent to which these practices may alter gendered spatial significations.

Moving beyond objectivist stances that are largely dominating the climate change research agenda and international policy making, this paper explores an alternative ontology of the Adaptation to Climate Change discourse. By tracing a travelling idea about ‘Adaptation to Climate Change’ (ACC) along a variety of places and multiple encounters the epistemological and political challenges that are entailed by this narrative in the making are laid bare. It focuses on the power dynamics that are revealed by and fostered through the discursive practices that characterize the emergence of this nascent discourse in Tanzania. It is argued that this travelling idea – which is continuously coproduced and reshaped by varying actors in its journey to the ‘local’ level – brings longstanding tensions to the fore that exist between Maasai agropastoralists and the Tanzanian government. Whereas the government portrays the pastoralists in the debate both as victims as well as perpetrators of a changing climate, the grassroots organizations representing the pastoral communities view the Maasai rather as masters of adaptation. It will be shown how the ACC paradigm is wholeheartedly embraced by several actors along its journey until it reaches the rural village of Terrat, where it is by and large rejected. By shining light on these translation practices it is argued that in face of this emerging discourse, adaptation should not solely be seen as a collective human response to (external) changing bio-physical stimuli, but rather as an integrated process that cannot be detached from adaptations to its discursive formations.

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How do people anticipate the future and plan their lives when little is certain? How can we take account of the significance of demographic ‘vital events’ (such as marriage, childbirth or migration) when the horizon of a possible future within which these events acquire meaning becomes pluralized, fluid or contested? How do changing life-course patterns relate to social transformations on larger spatial and temporal scales? Which social and economic institutions construct and normalize life-stages and, vice versa, how do life-course patterns affect and transform institutions? Finally, how do these processes relate to the construction and practice of gender orders? These were the central questions debated during the workshop on ‘Vital Conjunctures — Gender in Times of Uncertainty’1, where the papers by Jennifer Johnson-Hanks and Erdmute Alber compiled in this SPP 1448 Working Paper were presented, the first as keynote and the second as critical comment.

This paper is a contribution to the long-standing interest of geographers in the contingent, but the focus is on the politics of contingency (and the contingency of politics).