Reading Augustine’s letters as a collection proves useful for understanding his theory in practice of the significance of others—the moral status of love for others—particularly since the conditions of the letter (absence, writing) engender expressions of lack and desire for the other. With Augustine, this desire is frequently in tension with his Neoplatonic and Christian philosophical commitments which valorise the Creator over the creature, universally-directed love over private love, and the soul over the body. Following these tensions between theory and practice chronologically through the letters shows his changing responses to the significance of the other, in terms of their bodily presence and their individual interior experience. Moreover, Augustine’s developing theory of the afterlife as a place of continued embodiment and the fulfilment of intimacy corresponds to and models Augustine’s responses to absence and longing in this life. / Graduate

Friends are of crucial importance to lesbians� lives, their significance heightened due to lack of acceptance from blood family, work colleagues and society. Despite a proliferation of literature on lesbians� love relationships, lesbians� friendships remain understudied. In the light of theorising about widespread shifts in intimacy patterns in modern industrial societies, this thesis examines the role of friendship for contemporary lesbians. It takes an interdisciplinary approach, using lesbian feminist, feminist psychological and mainstream sociological theories to interpret lesbians� negotiations of their friendships and preoccupations with their own continually developing sense of self. The study finds that firstly, the most significant issue in negotiating friendships is deciding on a lesbian identity despite socialisation to �compulsory heterosexuality�. Friends are expected to be accepting and supportive or they are lost. Discrimination, the fact that the lover is the �best friend�, struggles with difference in lesbian communities, time constraints and a more general shift to individualism mean that community and family contacts are replaced by small, supportive and affirming friendship networks. These meet needs and within them lesbians negotiate a sense of self, but for the most part with no template of political consciousness. Secondly, while friendships are important, they are also difficult. The fluidity of the friendship relationship, blurred boundaries between friends and lovers, and women�s moral �imperative to care� all provide barriers to communication. Thirdly, while lesbians value �the relational self�, a confident sense of self is challenged when close-connected relationships sit at odds both with mainstream, heterocentric culture, and with traditional models of psychology which promote independence and separateness. Lesbians who are confident communicators, who have access to alternative feminist discourses which value relatedness, and who, together with their friends, are open to change, are able to negotiate satisfactory friendships and relationships. The study demonstrates lesbians� complex subjectivities as changing selves are negotiated through friendships, love relationships and communities, particularly through experiences of loss.

Thesis (M.S.W.)--Smith College School for Social Work, Northampton, Mass., 2007 / Typescript. Thesis submitted in partial fulfillment for the degree of Master of Social Work. Includes bibliographical references (leaves 46-47).

Thesis (Ph.D.)--Union Institute & University, 2002. / Includes bibliographical references (leaves 142-177).

Thesis (D. Min.)--Ashland Theological Seminary, 2007. / Abstract. Includes bibliographical references (leaves 197-209).

Thesis (Ph. D.)--University of Sydney, 2001. / Title from title screen (viewed Apr. 23, 2008). Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy to the Dept. of Anthropology, Faculty of Arts. Includes bibliography. Also available in print form.

Thesis (M.A.)--Baylor University, 2008. / Includes bibliographical references (p. 54-64)

Thesis (S.T.M.)--Yale University Divinity School, 1990. / Includes bibliographical references.

Thesis (M. A.)--University of Canterbury, 2008. / Typescript (photocopy). Includes bibliographical references (leaves 61-66). Also available via the World Wide Web.

Thesis (Ph. D.)--University of Texas at Austin, 2008. / Vita. Includes bibliographical references.