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Der Gott Jonas und die Völker : Narratologische und intertextuelle Studien zur Hinwendung von Nichtisraeliten zum wahren Gott in Jona 1,4-16 und 3,3b-10 im Kontext des Jonabuches / The God of Jonah and the peoples : narratological and intertextual studies on the conversion of Non-Israelites to the true God in Jonah 1.4-16 and 3.3b-10 in the context of the book of JonahRiebesehl, Klaus 11 1900 (has links)
The goal of this study is to evaluate, in which manner the Non-Israelites turn to Yahweh.
It works with a combination of narrative analysis and intertextuality.
The book of Jonah contains two symmetrical parts (1-2 and 3-4), each part containing
three scenes, each scene relating to a scene in the other part: 1.1-3 // 3.1-3a; 1.4-16 //
3.3b-10; 2.1-11 // 4.1-11.
The structure of 1.4-16, including the inner development of the mariners, shows that a
conversion of the Seamen to Yahweh is intended. In the same manner the structure of
3.3b-10 and the positive characterization of the Ninevites show that a conversion to the
one true God is intended. These results are each confirmed by an intertextual analysis of
1.14 and 16 and of the faith, the repentance and the God who relents.
Result: The book of Jonah teaches that Non-Israelites can have a relationship with
Yahweh. This is possible through an Israelite, becoming reality by conversion of the
Heathen. / Ziel der vorliegenden Studie ist zu erheben, in wieweit sich die Nichtisraeliten (Seeleute
und Niniviten) dem wahren Gott zuwenden. Sie geht methodisch mit einer Kombination
aus Erzähltextanalyse und Intertextualität vor.
Das Jonabuch besteht aus zwei symmetrischen Hälften (Jon 1-2 und 3-4) mit je 3 Szenen,
die einander gegenüberstehen: 1,1-3 // 3,1-3a; 1,4-16 // 3,3b-10; 2,1-11 // 4,1-11.
Die Struktur der Seeszene (Jon 1,4-16), sowie die innere Entwicklung der Seeleute zeigen,
dass eine Bekehrung zu Jahwe intendiert ist. Diese Einsicht wird von der intertextuellen
Analyse von Vers 14 und 16 bestätigt. Ebenso erweist die Struktur der
Niniveperikope (3,3b-10) und die positive Charakterisierung der Niniviten eine Bekehrung
zum wahren Gott, ein Ergebnis, das von der intertextuellen Analyse des Glaubens,
der Buße, sowie der Reue Gottes gestützt wird.
Ergebnis: Das Jonabuch lehrt, dass Menschen außerhalb Israels eine Beziehung zu Jahwe
haben können, vermittelt durch einen Israeliten und realisiert, wenn sich die Heiden
bekehren. / Biblical and Ancient Studies / M. Th. (Old Testament)
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Ty jsi Hospodin, jak se ti líbí, tak činíš / For thou, O LORD, hast done as it pleased theePECOVÁ, Lenka January 2010 (has links)
This paper is concerned with synchronic analysis of the biblical text. The text has been analyzed according to various narrative methods, as presented in the manual by J. L. Ska. The Book of Jonah is an extremely complex and elaborated text. It is basically a narration, determined by a precise Hebrew syntax. In the Book of Jonah, we may find three interlaced plots. This fact makes of the book, one of the shortest books in the Old Testament, a precious literary masterpiece. The most secondary literature affirms that the main theme of the Book consists in God{\crq}s grace and mercy. But the narrative analysis discovers also the importance of the prophet himself, who is a splendid image of the mankind, and his wonderful complexness.
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Des Allemands ordinaire-- dans une Allemagne peu ordinaire : analyse méthodologique et historiographique de Hitler's willing executioners de Daniel Jonah Goldhagen et des débats qui l'entourent / Analyse méthodologique et historiographique de Hitler's willing executioners de Daniel Jonah Goldhagen et des débats qui l'entourentGiguère, Jean-François. 24 April 2018 (has links)
Au printemps 1996, Hitler's Willing Executioners de Daniel Goldhagen est publié. Ce livre, que son auteur croit révolutionnaire, analyse l'antisémitisme et l'enthousiasme des Allemands impliqués dans la Shoah. Cela provoque des réactions immédiates. En général, les historiens récusent ses thèses, quoique quelques-uns saluent son effort de réflexion, et le public les accueille chaleureusement, même en Allemagne. Ce livre a des forces et des faiblesses. Comme force, on retrouve l'usage original des sources photographiques et la revalorisation de l'aspect humain de l'analyse de l'Holocauste. Pour ce qui est des faiblesses, mentionnons l'absence de toute démarche comparative, le rejet ou l'ignorance des œuvres de ses précurseurs et la non représentativité de son échantillon. Par son impact sur les historiens et le public, cet ouvrage révèle certaines divergences entre les mémoires collectives et historiennes de l'Holocauste. En constituant une sorte de pont entre ces deux groupes, il s'assure d'une place dans notre historiographie. / Québec Université Laval, Bibliothèque 2013
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Biogeographic Patterns, Predator Identity, and Chemical Signals Influence the Occurrence and Magnitude of Non-lethal Predator EffectsLarge, Scott Isaac 2011 August 1900 (has links)
Predators can have large effects on prey populations and on the structure and function of communities. In addition to direct consumption of prey, predators often cause prey to alter their foraging behavior, habitat selection, and morphology. These non-lethal effects of predators can propagate to multiple trophic levels and often exert equal or larger effects upon communities than those of direct consumption. For non-lethal predatory effects to occur, prey must detect and respond to predation risk. While the importance of information transfer in this process has been realized, few studies explore how prey responses are influenced by predator characteristics and environmental conditions that influence the transmission of cues indicative of predation risk. In this dissertation I investigate factors that influence how a single prey species evaluates and responds to predation risk. Here, I examined: 1) the type and nature of cues prey use to evaluate predator risk; 2) how predator identity, predator diet, and the relative risk of predators influence prey response to predation risk; 3) how hydrodynamic conditions influence the delivery of predator cues; 4) how biogeographic trends in predator distribution influence prey response to predation risk; and 5) how genetic structure might vary according to prey geographic location and habitat. To address these questions, I used a common intertidal model system consisting of the rocky intertidal whelk Nucella lapillus (Linnaeus, 1758) and a suite of its predators, the native rock crab Cancer irroratus (Say, 1817), Jonah crab Cancer borealis (Stimpson, 1859), and the invasive
green crab Carcinus maenas (Linnaeus, 1758). Nucella use chemical cues emanating from their most common predator (Carcinus maenas) and crushed conspecifics to evaluate predation risk. Nucella from different habitats experience different levels of predation risk, and Nucella from habitats with high levels of predation had larger antipredatory responses to predator risk cues than Nucella that experienced less predation. These chemical cues indicative of predation risk are influenced by hydrodynamic conditions, and Nucella have the strongest anti-predatory response in flow velocities of u= ~4- 8 cm s^-1. Furthermore, Nucella from geographic regions where green crabs are historically absent did not elicit anti-predatory responses, while Nucella from regions where green crabs are common frequently responded. Findings from my dissertation research demonstrate that prey detection and response to predation risk is highly dependent upon predator identity, predator diet, environmental forces, and biogeographic patterns in predator and prey distributions.
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Creation and Salvation : models of relationship between the God of Israel and the Nations in the book of Jonah, in Psalm 33 (MT and LXX) and the novel Joseph and Aseneth / Création et Salut : modèles de relation entre le Dieu d'Israël et les nations dans le Livre de Jonas, le Psaume 33 (TM et LXX) et le roman Joseph et AsénethScialabba, Daniela 30 November 2017 (has links)
Cette thèse s’inscrit dans le débat actuel relatif au monothéisme biblique et au pluralisme religieux. Ces dernières décennies, ce débat a été influencé par des auteurs comme Jan Assmann pour lequel le monothéisme vétérotestamentaire constitue une racine importante de l’intolérance dont les trois religions monothéistes se seraient rendues coupables. Le but de notre thèse n’est pas d’entrer dans ce débat mais d’approfondir un sujet négligé par la recherche : qu’en est-il des tendances inclusives du monothéisme vétérotestamentaire ? Cette thèse ne se veut pas une contribution historique mais son but est d’étudier les principes théologiques permettant de concevoir des rapports positifs entre le Dieu d’Israël et des individus ou des peuples étrangers. En particulier, nous cherchons à analyser trois textes, le Livre de Jonas, le Psaume 33 (TM et LXX) et le roman Joseph et Aséneth. Bien qu’il s’agisse de trois textes différents en ce qui concerne le genre littéraire, l’origine et la datation, ils ont en commun d’aborder le problème du rapport entre le Dieu d’Israël et les non-Israélites. Plus concrètement, chacun de ces trois textes présente le Dieu d’Israël comme un créateur universel qui, en tant créateur, a pitié de toutes ses créatures. / The starting point of this study is the current debate on monotheism and religious pluralism. In recent decades, this debate has been strongly influenced by some authors such as Jan Assmann for whom the monotheism originating in the Old Testament is the root of the intolerance and violence of the three monotheistic religions. Rather than participating at this debate, the intention of this study is to answer the following questions: what about inclusive tendencies in Old Testament monotheism? Thus, this thesis is aimed at looking into the theological principles motivating and supporting the possibility of an approach by individuals and peoples to the God of Israel. With this aim, our objective is to analyse three texts where the relationship between YHWH, Israel and the non-Israelites is examined: the book of Jonah, Psalm 33 (MT and LXX), and the novel, Joseph and Aseneth. Although these three texts are different concerning their genre, period and provenance, they have the following ideas in common: the relationship between the God of Israel and non-Israelites as well as the concept of God as an universal creator who has pity of all his creatures.
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Native American Cinema: Indigenous Vision, Domestic Space, and Historical TraumaMayo, Jason 13 June 2013 (has links)
No description available.
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