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The exegesis of Leviticus 16 the day of atonement - in the calendrical context with regard to Sabbath observance /Huang, Ching-Hsin. January 2004 (has links)
Thesis (M.A.)--Denver Seminary, 2004. / Includes bibliographical references (leaves 96-104).
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The exegesis of Leviticus 16 the day of atonement : in the calendrical context with regard to Sabbath observance /Huang, Ching-Hsin. January 2004 (has links)
Thesis (M.A.B.S.)--Denver Seminary, 2004. / Includes bibliographical references (leaves 96-104).
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Purgation on Yom Kippur an exegetical study on the forgiveness of sin in Leviticus 16 /Bluedorn, Wolfgang. January 1994 (has links)
Thesis (Th. M.)--Trinity Evangelical Divinity School, 1994. / Abstract. Includes bibliographical references (leaves 156-180).
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The scapegoat ([ʻăzāʹzēl]) and Christ the historical significance and the symbolic relevance to Christ /Burt, Michael L. January 1999 (has links)
Thesis (M. Min.)--Calvary Theological Seminary, 1999. / "ʻăzāʹzēl" appears in Hebrew characters on t.p. Includes bibliographical references (leaves 53-56).
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The scapegoat ([ʻăzāʹzēl]) and Christ the historical significance and the symbolic relevance to Christ /Burt, Michael L. January 1999 (has links) (PDF)
Thesis (M. Min.)--Calvary Theological Seminary, 1999. / "ʻăzāʹzēl" appears in Hebrew characters on t.p. Includes bibliographical references (leaves 53-56).
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The scapegoat ([ʻăzāʹzēl]) and Christ the historical significance and the symbolic relevance to Christ /Burt, Michael L. January 1999 (has links)
Thesis (M. Min.)--Calvary Theological Seminary, 1999. / "ʻăzāʹzēl" appears in Hebrew characters on t.p. Includes bibliographical references (leaves 53-56).
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A New and Living Way: Atonement and the Logic of Resurrection in the Epistle to the HebrewsMoffitt, David McCheyne January 2010 (has links)
<p>The New Testament book known as the epistle to the Hebrews contains little obvious reference to Jesus' resurrection. Modern interpreters generally account for this relative silence by noting that the author's soteriological and christological concerns have led him to emphasize Jesus' death and exaltation while ignoring, spiritualizing, or even denying his resurrection. In particular, the writer's metaphorical appeal to the Yom Kippur sacrifice, with its dual emphasis on the slaughter of the victim and the presentation of the victim's blood by the high priest, allows him to explain the salvific significance of Jesus' death and exaltation. The crucifixion can be likened to the slaughter of the victim, while Jesus' exaltation in heaven can be likened to the high priest entering the holy of holies. In this way the cross can be understood as an atoning sacrifice. Such a model leaves little room for positive or distinct reflection on the soteriological or christological significance of the resurrection. </p>
<p>This study argues that the soteriology and high-priestly Christology the author develops depend upon Jesus' bodily resurrection and ascension into heaven. The work begins with a survey of positions on Jesus' resurrection in Hebrews. I then present a case for the presence and role of Jesus' bodily resurrection in the text. First, I demonstrate that the writer's argument in Heb 1-2 for the elevation of Jesus above the angelic spirits assumes that Jesus has his humanity--his blood and flesh--with him in heaven. Second, I show that in Heb 5-7 the writer identifies Jesus' resurrection to an indestructible life as the point when Jesus became a high priest. Third, I explain how this thesis makes coherent the author's consistent claims in Heb 8-10 that Jesus presented his offering to God in heaven. I conclude that Jesus' crucifixion is neither the place nor the moment of atonement for the author of Hebrews. Rather, in keeping with the equation in the Levitical sacrificial system of the presentation of blood to God with the presentation of life, Jesus obtained atonement where and when the writer says--when he presented himself in his ever-living, resurrected humanity before God in heaven. Jesus' bodily resurrection is, therefore, the hinge around which the high-priestly Christology and soteriology of Hebrews turns.</p> / Dissertation
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Äldre militärteoriers giltlighet imodern sjökrigföringNordgren, Niklas January 2012 (has links)
The amounts of theories that deal with naval warfare are many. Several of those are developed under the previous century when tactics and technology were in the eve of development. Many of modern thinkers within science of war often refer to older but recognized theories. The purpose of this essay is to examine if the old but recognized theories are of current interest in modern naval warfare. The questions that are used in this essay are, what is the characteristics of the war of Yom Kippur with Mahan’s offensive and Corbett’s defensive as a starting-point and are there any of the theories that are prominent. The examination is then carried out through analysing Mahan’s offensive and Corbett’s defensive. With their theories as a starting-point the characteristics of Mahan’s offensive and Corbett’s defensive are to be found within the war of Yom Kippur. The conclusions show that there are characteristics of Mahan’s offensive and Corbett’s defensive within the war of Yom Kippur. The defensive is striking on the political strategic level. The offensive is conspicuous on the military strategic and tactical level.
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”Med bataljonens intåg i öknen kom också civilisationen” : En undersökning om den svenska FN-truppen efter Oktoberkriget. Dess åsikter om lokalbefolkningen, lokalkultur och hur åsikterna präglades av ett orientalistiskt synsätt / ”When the battalion got to the desert so did civilization” : A study of the Swedish UN-troop after the October war and its views on the local population, the local cultures and how it was characterized by orientalismEskelin-Milton, Pugh January 2022 (has links)
This master thesis examines the Swedish part of the UN-operation after the October war, UNEF II, and how they portrait the local cultures and ethnic groups, both belligerent and the civilian population. The thesis uses two battalion newspapers. Sandpappret which was published ones a month between November 1973 and December 1979 and Ökenkuriren which was published semi-daily between November 27th 1978 and June 18th 1979. The thesis also uses two books written by participants of the operation, Eld upphör! By Hallqvist and Ökenvägen by Agrell. The thesis reaches the conclusion that both newspapers and books use a very orientalistic language and while positive comments do exist, like comments about the mysterious and wise orient, negative comments are more prevalent. This applies to both the belligerent and the civilian population. The books are more negative, and can be more negative, because they do not have a UN led editorial staff and the UN rules to think about. The arab culture is a lot more prevalent in the texts than the culture in Israel. The culture in Israel does not get the same orientalistic treatment as the arab culture. Time does not seem to affect the opinions shown neither does most big events. The only big event that seems to have a lasting effect on the written opinions are when the buffer zone was extended and a lot of bedouins suddenly found themselves in the Swedish part of the zone.
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Lokal överlägsenhet : Myt eller nyckeln till seger på taktisk nivå inom markarenan?Carlén, Michael January 2012 (has links)
Uppsatsen syfte är att undersöka det kausala sambandet mellan lokal överlägsenhet och seger på taktisk nivå inom markarenan. Detta sker genom att begreppen lokal överlägsenhet och seger på taktisk nivå analyseras och diskuteras. Uppsatsen har som ambition att även göra dessa begrepp mätbara för att testa det kausala sambandet i en fallstudie bestående av två fall; slaget vid Suomussalmi och slaget vid Golanhöjderna. Uppsatsen visar att det i de valda fallen föreligger ett samband mellan lokal överlägsenhet och seger på taktisk nivå inom ramen för de definitioner som är gjorda i uppsatsen. Vidare redovisas den problematik som normativ forskning inom krigsvetenskapen är behäftad med. Uppsatsen resultat kan m.h.t. detta ej anses påvisa ett generellt kausalt samband.
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