Recent aggressions and geopolitical insecurities in the Baltic region have made it necessary for the Swedish armed forces to change their focus from an international defense policy to a territorial defense strategy. This change focuses mainly on strengthening the defensive capabilities of the Swedish armed Forces by reshaping the brigade structures with a focus on combined arms warfare in conjunction to maneuver warfare. Current doctrine and manuals show a lack in combined arms concerning its contribution to tactical success as well as its origin. As such a question whether tactical success can be explained with combined arms has been raised. This thesis aims to examine if Robert R Leonhard’s theory on combined arms can explain success at a tactical level during Operation Desert Storm and the Yom Kippur war and the analysis focuses on Robert Leonhards three principles of combined arms. The result of the study shows that the theory can partly explain success at a tactical level in both cases. But further studies must be conducted on the subject in order to increase the theories explanatory power.

Henry Kissinger is considered to be one of the most influential diplomats of U.S. history. During the decade he spent directing the U.S. foreign affairs from one of the top level positions, he achieved many important successes. His power extended far beyond the normal competence of the secretary of state. His personal skills, which were an important asset in obtaining such an influential position, combined with the complicated internal political situation in the United States. At the time Kissinger entered the Middle East conflict as an important actor, the Nixon Administration fought against charges connected with the Watergate affair and the president consequently had little time and energz to devote to the foreign policy. Henry Kissinger could thus became the creator of American diplomacy and its main representative. The documents about the Yom Kippur War and the U.S. engagement in the region, which were declassified much later and which this thesis make use of, show that the real power of Henry Kissinger was much broader than widely believed.

The thesis deals with important and festive days in the Jewish calendar. It studies their origin both in historical context and in the context of celebrations and customs observed during the festivals. It deals with the festivals both from the religious point of view, i.e. religious commands and orders, and from the societal point of view where it aims at mapping the customs and traditions which are followed but which are not based on religious texts or rabbi tradition. The scope of the text dedicated in the thesis to specific festivals does not strictly copy the religious importance or the popularity of a particular festival with Jewish population; rather, it is guided by the scope of historical background and customs followed in connection with the festival. As a result, some less popular festivals in the society are more prominent than it would have been expected judging by their importance. The thesis presents individual festivals in the chronological order of the religious year, with the exception of Shabbat which is observed every week and Rosh Chodesh celebrated monthly. These festivals were included before other festivals and make up a separate chapter. The broad scope of the thesis encompassing all festive days, including modern festivals, mostly established by the State of Israel, enables...

<p>Yom Kippurkriget 1973 kan sägas vara det första sjökriget då sjömålsrobotar nyttjades av krigets respektive parter. Hur påverkade denna teknikutveckling av sjömålsroboten Israels sjötaktiska agerande? Syftet med uppsatsen är att undersöka hur teknikutvecklingen av sjömålsroboten har påverkat Israels sjökrigföring, samt undersöka huruvida det är tekniken som styr taktiken, eller tvärtom. Detta sker med en komparation av israelernas sjökrigföring under två krig, sexdagarskriget 1967 samt Yom Kippurkriget 1973. Analysverktyg för denna jämförelse utgörs av Wayne P. Hughes och Christopher Werners teorier angående samspelet mellan teknik och taktik. Denna teori och empiri redogörs deskriptivt med kvalitativ textanalys. Jämförelsen leder fram till att israelernas sjötaktiska agerande förändrades. I bägge krigen rådde god teknisk analys vilket påverkade deras taktik. Tekniken under Yom Kippurkriget möjliggjorde dock en offensivare taktik än agerandet under sexdagarskriget. Teknikutvecklingen av sjömålsroboten ledde således fram till en effektiv taktikanpassning. Undersökningen leder även fram till att teknik och taktik ständigt påverkar varandra.      </p> / <p>The Yom Kippur War in 1973 is known to be the first naval war when surface-to-surface missiles were used by both sides. How did this development of technology affect the tactical actions of Israel?</p><p>This paper examines how the development of technology, in form of the surface-to-surface missile, has affected the naval warfare of Israel and if technology affects tactics or vice versa. To find answers, the Israelis tactical actions are compared, in two wars, Six-Day War in 1967 and Yom Kippur war in 1973. Theories regarding the interplay between technology and tactics, by Kevin P. Hughes and Christopher Werner, are used as tool for the analysis.</p><p>The result of the study shows that the tactical actions of Israel did change by the development of technology. Common in both wars is the fact that analyses of technology were carried out and affected their tactical actions. Technology during the Yom Kippur War though made more offensive tactics possible, than during the Six-Day War.</p><p>Thus development of the surface-to-surface missile did lead to an effective adaptation of tactics. The result of the study also shows that tactics and technology constantly affects each other.     </p>

Yom Kippurkriget 1973 kan sägas vara det första sjökriget då sjömålsrobotar nyttjades av krigets respektive parter. Hur påverkade denna teknikutveckling av sjömålsroboten Israels sjötaktiska agerande? Syftet med uppsatsen är att undersöka hur teknikutvecklingen av sjömålsroboten har påverkat Israels sjökrigföring, samt undersöka huruvida det är tekniken som styr taktiken, eller tvärtom. Detta sker med en komparation av israelernas sjökrigföring under två krig, sexdagarskriget 1967 samt Yom Kippurkriget 1973. Analysverktyg för denna jämförelse utgörs av Wayne P. Hughes och Christopher Werners teorier angående samspelet mellan teknik och taktik. Denna teori och empiri redogörs deskriptivt med kvalitativ textanalys. Jämförelsen leder fram till att israelernas sjötaktiska agerande förändrades. I bägge krigen rådde god teknisk analys vilket påverkade deras taktik. Tekniken under Yom Kippurkriget möjliggjorde dock en offensivare taktik än agerandet under sexdagarskriget. Teknikutvecklingen av sjömålsroboten ledde således fram till en effektiv taktikanpassning. Undersökningen leder även fram till att teknik och taktik ständigt påverkar varandra. / The Yom Kippur War in 1973 is known to be the first naval war when surface-to-surface missiles were used by both sides. How did this development of technology affect the tactical actions of Israel? This paper examines how the development of technology, in form of the surface-to-surface missile, has affected the naval warfare of Israel and if technology affects tactics or vice versa. To find answers, the Israelis tactical actions are compared, in two wars, Six-Day War in 1967 and Yom Kippur war in 1973. Theories regarding the interplay between technology and tactics, by Kevin P. Hughes and Christopher Werner, are used as tool for the analysis. The result of the study shows that the tactical actions of Israel did change by the development of technology. Common in both wars is the fact that analyses of technology were carried out and affected their tactical actions. Technology during the Yom Kippur War though made more offensive tactics possible, than during the Six-Day War. Thus development of the surface-to-surface missile did lead to an effective adaptation of tactics. The result of the study also shows that tactics and technology constantly affects each other.

Denna uppsats granskar Shaun Clarkes teori om strategic persuation oriented targeting. Teorin beskriver hur strategisk påverkan av beslutsfattare ska ske genom utnyttjandet av luftmakt. En nation med begränsade resurser bör nyttomaximera användningen av stridsflyg. Israeliska offensiva flygoperationer analyseras i en jämförande studie av Sexdagarskriget, 1967 och Yom Kippurkriget 1973. Resultatet medger att framgången för Israel i luftkrigen delvis kan förklaras med Clarkes teori. Mätning av strategisk effekt och psykologisk påverkan är svår och kan ibland endast medges genom subjektiv bedömning. Detta påverkar förklaringskraften i teorin. Jämförelsen visar att specifika variabler i Clarkes teori kan verka till fördel för resultatet i enskilda fall. Enligt teorin är det den sammanlagda effekten som ska beaktas för nationer med begränsade resurser. Teoribildningen stärks genom studien och nationer med begränsade resurser kan med fördel analysera denna vid översyn av egen doktrin. Det viktiga är att göra det ur eget hot- och förmågeperspektiv. Fallstudien påvisar att undvikande av symmetriska konfrontationer och resurssplittring är en förutsättning som medger ökad möjlighet till framgång. Väl övervägda, planerade och effektiva offensiva företag tillsammans med riktad strategisk kommunikation kan innebära ökad psykologisk påverkan. Detta kan ge förutsättningar för en strategisk förändring. En instrumentell implementering av offensiva operationer kan dock ge motsatt effekt.

Theory of the use of air power in defensive operations is not as developed as in offensive operations. The purpose of this study is to examine if Papes strategies of air power and coercion can be used to analyze the use of air power and its effects in a defensive operation. The result shows that Papes strategies can explain the use of air power in the cases of the study but have difficulties in explaining the outcome of the conflict in a distinct and clear way. Papes Denial-strategy has the best explanatory power of the four (Punishment, Risk, Denial and Decapitation) for the outcome of the conflict. The result shows that the use of air power could not be used isolated to reach decisive effect. Only during joint operations was the decisive effects reached. The conclusions, however, are to be seen in the light of the interests of USA and the Soviet Union and their roles before, during and their influence in ending the conflict.

I den övergripande luftmaktsteoretiska debatten framkommer kritik mot att små nationers specifika förutsättningar i krig tenderar att exkluderas. Konsekvensen blir att små nationer i allt för stor utsträckning kopierar stora nationers doktrinära tänk istället för att generera egna idéer. Shaun Clarke försöker genom sin luftmaktsteoretiska ansats vända denna trend och har närmare undersökt små nationers möjlighet att genom strategisk attack nå framgång mot större motståndare.   Genom sin originalitet anses Clarkes luftmaktsteori vara ett viktigt tillskott i den övergripande luftmaktsteoretiska debatten, men kritiseras samtidigt för att inte vara tillräckligt empiriskt underbyggd. Syftet med denna undersökning är att möta denna kritik och genom en teoriprövande ansats empiriskt undersöka förklaringskraften hos Clarkes teori. Därigenom även bidra till ett trovärdigare vetenskapsteoretiskt underlag, med fokus på den lilla nationen och dess ambition att utveckla förmågan strategisk attack. Forskningsstrategin representeras av en tvåfallstudie av Yom Kippur kriget 1973, samt Falklandskriget 1982, där Israel respektive Argentina utgör de huvudsakliga analysperspektiven. Resultatet påvisar att såväl Israel som Argentina tillämpat luftmakt utifrån Clarkes teoretiska beskrivning. Undersökningen stärker därmed Clarkes luftmaktsteori rent empiriskt. För små nationer, med ambition att utveckla sin förmåga till ett mer strategiskt nyttjande av luftmakt, så är den viktigaste slutsatsen från denna undersökning att strategisk attack inte primärt handlar om kinetisk energi som appliceras på strategiska mål. Utan det är istället de mänskliga reaktionerna och besluten bakom tillämpningen av strategisk attack som står i centrum.

The principles of war are appreciated as guidelines in doctrines and theorist Robert R. Leonhard states that surprise is more vital than ever in combat, but criticism is equally distributed. The principles might not even be valid since they lack examination systematically and empirically.  The purpose of this study is to examine the principle of surprise through a case study based upon naval operations during the Yom Kippur and Falklands War.  This tentative study is based on the thoughts of classical theorists. These thoughts are operationalized and subsequently investigated in literature in order to evaluate the validity.  The results show that the principle of surprise is valid to some extent in modern combat, but the factors validity may vary. The principle of surprise also becomes more nuanced in this study, as indicators and examples became connected to the principle.  It can be concluded that the study identifies a need for further empirical research as well as investigation on whether new factors can be discovered in modern combat.

Ärzte sind in einer multikulturellen Gesellschaft gefordert, gesundheitsrelevante kulturelle Besonderheiten wie das religiös motivierte Fasten zu berücksichtigen, welches in unterschiedlicher Ausprägung in vielen Religionen eine zentrale Rolle einnimmt. Im Judentum gibt es vierundzwanzigstündige Fastenzeiten mit strikter Nahrungs- und Flüssigkeitskarenz. Im Christentum gibt es Fasten, welche eine veränderte Zusammensetzung der Nahrung während der Fastentage vorsehen, wie das Fasten der griechisch-orthodoxen Kirche oder das Daniel Fasten, während bei römisch-katholischen oder protestantischen Fastenexerzitien oft Heilfasten mit Nahrungskarenz praktiziert werden. Im muslimischen Mondmonat Ramadan wird tagsüber sowohl auf Nahrung als auch auf Trinken verzichtet. Das Hauptziel dieser Arbeit war, die bisher erforschten Auswirkungen der verschiedenen Fastenarten auf anthropometrische Parameter, Blutfettwerte und Hämodynamik bei normalgewichtigen, gesunden Fastenden zu untersuchen. Die Literaturrecherche wurde vorwiegend in pubmed und für das Heilfasten zusätzlich in zwei Spezialbibliotheken durchgeführt. Bei der Auswertung erfolgte zur Verbesserung der Vergleichbarkeit der Ergebnisse eine Einteilung der Studien in Gruppen nach definierten Qualitätskriterien. Zur Beurteilung der Ergebnisse wurde einzeln auf die untersuchten Themenkomplexe eingegangen. Anthropometrische Parameter: Während beim Jom Kippur nur eine leichte Abnahme des Körpergewichts aufgrund von Verschiebungen im Flüssigkeitshaushalt vorkamen, konnten bei einwöchigem Heilfasten und beim Daniel Fasten keine signifikanten Ergebnisse dokumentiert werden. Beim griechisch-orthodoxen und Ramadan-Fasten zeigte sich eine Abnahmetendenz für Gewicht und Body-mass-Index (BMI), welche sich mit der Länge des Fastens zu verstärken scheint. Für keine der Fastenarten konnte bisher ein Rebound- Effekt nachgewiesen werden. Blutfette: Im Fettstoffwechsel beobachtete Veränderungen während des Jom Kippur sind aufgrund der Kürze des Fastens lediglich als passager zu bewerten. Die zum griechisch-orthodoxen und Daniel Fasten vorliegenden Studien konnten bisher die Reduktion des Gesamt- und LDL-Cholesterols belegen, während beim Heilfasten die kurzfristigen Effekte widersprüchlich erscheinen und wenig Langzeitergebnisse vorhanden sind. Beim Ramadan-Fasten war die Variabilität der Ergebnisse groß, wobei sich jedoch fast durchgehend eine Erhöhung der Werte für HDL und HDL-Cholesterol zeigte. Hämodynamik: Zusammenfassend kann man bei der dürftigen Studienlage für alle Fastenarten entweder keine Veränderung oder eine Tendenz zur Verbesserung der Blutdruckwerte sehen. Der Vergleich des menschlichen Fastens mit Grundlagenstudien zur Kalorienrestriktion oder zum intermittierenden Fasten bei Tieren, welche deutlich gesundheitsfördernde Ergebnisse zeigen, scheint nicht uneingeschränkt zulässig. Aufgrund der Studienlage kann derzeit nicht beantwortet werden, ob diese positiven Effekte auch durch regelmäßiges religiöses Fasten im menschlichen Körper erzielt werden können. Die meisten Studien zum religiösen Fasten sind Beobachtungsstudien, deren verschiedene Umgebungsbedingungen den Vergleich der Ergebnisse, insbesondere beim Ramadan-Fasten, erschweren. Bis auf wenige Ausnahmen kommen die Studien aus Ländern, in denen das jeweilige Fasten traditionell praktiziert wird. Die Arbeit zeigt den Facettenreichtum der vorhandenen religiösen Fastenpraktiken und ihre Relevanz für die heutige medizinische Praxis. Lücken in der Studienlage und qualitative Mängel der bestehenden Daten konnten aufgezeigt werden. Es bleibt zu hoffen, dass die Anzahl der qualitativ hochwertigen Studien zu allen verbreiteten Arten des Fastens weiterhin wächst und dass derzeit noch nicht medizinisch untersuchte Fasten zukünftig ebenso in die Forschung einbezogen werden. / In a multicultural society doctors are required to consider health-related cultural features such as religious fasting, which, to varying degrees, play a central role in many religions. In Judaism fasting is a strict twenty-four hour abstention from food and fluids. In Christianity there are fasts that involve a change in the variety of foods eaten, as is the case in the Greek Orthodox Church or in the Daniel Fast, while in Roman-Catholic or Protestant fasting retreats a juice fast is often observed. In the Islamic lunar month of Ramadan food and fluid intake is restricted to the night hours only. The main purpose of this study was to investigate the findings of existing research into the impact of different kinds of religious fasting on anthropometric parameters, blood lipids and haemodynamics of healthy people. The literature research has been carried out mainly through pubmed and for the juice fast two additional, specialised libraries were consulted. For the evaluation and a better comparability of the results the studies were classified into groups, defined by specific qualitative criteria. For the purpose of evaluating the results, they were analysed in groups according to the main criteria of the study. Anthropometric parameters: while during Jom Kippur only a slight reduction of body weight due to shifts in the body\\\'s fluid balance could be observed, in a one-week juice fast and in a Daniel Fast there were no significant changes. In the Greek Orthodox and Ramadan fasts a tendency to reduction of body weight and body mass index (BMI) were observed, which seemed to intensify according to the length of the fast. In none of these fasts a rebound effect was found. Blood lipids: the changes observed in lipid metabolism during Jom Kippur should be regarded as transient due to the shortness of the fast. The studies of Greek Orthodox and Daniel fasting have shown a reduction of total and LDL cholesterol, while those examining juice fasting reveal the short term effects as contradictory, with there being only few long term results available. The results pertaining to Ramadan fasting showed a high variability, though a rise in HDL and HDL cholesterol has been quite consistently reported. Haemodynamics: in summary it can be stated, considering the very sparse number of studies in this area, that in all of the above mentioned forms of religious fasting there was either no change or a slight tendency towards a reduction of blood pressure. The comparison of human fasting to experimental studies in caloric restriction or intermittent fasting in animals, which have clearly shown health enhancing effects, does not seem unconditionally valid. Based on the current state of science no definitive answer can be given on whether regular religious fasting can generate these positive results in humans. Most studies in the field of religious fasting are observational studies with differing environmental conditions, a fact that hampers the comparison of the results, especially for the Ramadan fast. Except for few exemptions the studies all originate in countries where the respective fast is traditionally held. This study revealed the great variety within the existing religious fasting practices and their relevance for today’s medical practice. Gaps in the current state of evidence and research as well as qualitative shortcomings in the existing data where revealed. It is to be hoped that the rise in high-quality studies of all common religious fasts will continue and that fasts, not medically studied to date, will in future also become the subject of research.