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The ' / tulip Revolution' / And The Role Of Informal Dynamics In Kyrgyz PoliticsYandas, Gokhan Osman 01 April 2011 (has links) (PDF)
This dissertation aims to uncover the main parameters, the decisive dynamics within Kyrgyz politics not only through an examination of the socio-political context of post-Soviet Kyrgyzstan, but also through an analysis of the events that came to be known as the &lsquo / Tulip Revolution&rsquo / . It examines the general and immediate contexts, course of events, dynamics and implications of the &lsquo / Tulip Revolution&rsquo / in order to understand what kind of dynamics account for the continuing instability in Kyrgyzstan in its aftermath. Despite a variety of factors can be considered as relevant, this study argues that the continuity in the decisive role of informal dynamics in shaping Kyrgyz politics accounts for the continuing instability in Kyrgyz politics. Bases of the informal dynamics are embedded in Kyrgyzstan&rsquo / s historical context and they are strengthened by its transitional context / they played decisive roles in shaping the course of events during the &lsquo / Tulip Revolution&rsquo / and their decisive role remained as such in its aftermath. Not only various developments in Bakiev era, but also the events that led to the end of it provide reinforcing evidence for such continuity. Hence, the &lsquo / Tulip Revolution&rsquo / did not bring about an &lsquo / impetus for democratization&rsquo / , but indicated to an &lsquo / impetus for the decisive role of informal dynamics&rsquo / in shaping Kyrgyz politics, which paves the way for the persistent instability in the country.
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Religiöse Ansprechbarkeit der Post-Sowjetischen Kirgisen : eine sozio-missiologische Fallstudie des Bekehrungsprozesses der zum Christentum konvertierten Kirgisen = Religious accountability of post-Soviet Kyrgyz people: a socio-missiological case study of the conversion process to Christianity of proselyt Kyrgyz peopleZweininger, Jakob 91 1900 (has links)
The Kyrgyz are a Mongolian, Turkic ethno-linguistic people group. The political and
social changes of the post-soviet times have led to a great religious openness among the
Kyrgyz. Within one decade the nunber of Kyrgyz Christians has grown from few dozens to
over 3000. The intention of this work was to analyze the conversion process of the Kyrgyz
converts to Christianity and to apply the results to further missiological activity.
The religious background of the Kyrgyz, which is heavily influenced by Folk Islam,
was presented in the first chapter of the paper. In the second chapter, interviews collected
from Kyrgyz Christians were evaluated. The third chapter summarizes the most important
findings of the work and makes them applicable for missionary work. The precise knowledge
of the religious background of the Kyrgyz and intercultural communication that it is based
upon it can essentially dismantle barriers for the acceptance of the gospel. / Christian Spirituality, Church History and Missiology / M. Th. (Missiology)
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Religiose Ansprechbarkeit der Post-Sowjetischen Kirgisen : eine sozio-missiologische Fallstudie des Bekehrungsprozesses der zum Christentum konvertierten Kirgisen / Religious accountability of post-Soviet Kyrgyz people: a socio-missiological case study of the conversion process to Christianity of proselyt Kyrgyz peopleZweininger, Jakob 91 1900 (has links)
The Kyrgyz are a Mongolian, Turkic ethno-linguistic people group. The political and
social changes of the post-soviet times have led to a great religious openness among the
Kyrgyz. Within one decade the nunber of Kyrgyz Christians has grown from few dozens to
over 3000. The intention of this work was to analyze the conversion process of the Kyrgyz
converts to Christianity and to apply the results to further missiological activity.
The religious background of the Kyrgyz, which is heavily influenced by Folk Islam,
was presented in the first chapter of the paper. In the second chapter, interviews collected
from Kyrgyz Christians were evaluated. The third chapter summarizes the most important
findings of the work and makes them applicable for missionary work. The precise knowledge
of the religious background of the Kyrgyz and intercultural communication that it is based
upon it can essentially dismantle barriers for the acceptance of the gospel. / Christian Spirituality, Church History and Missiology / M. Th. (Missiology)
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Allah oder Christus? Eine missiologische fallstudie uber die grunde der hinwendungen der kyrgyzen zum Islam und Christentum / Allah or Christ ? a missiological case study analysing the reason for conversions to Islam and Christianity among Kyrgyz peopleZweininger, Jakob 02 1900 (has links)
Summaries in German and English / This thesis is a missiological case study analysing the reasons for conversions to Islam and
Christianity among Kyrgyz people in post-Soviet Kyrgyzstan.
The Kyrgyz people have a rich religious heritage with a history of more than 2,200
years. The uprooting of religion and the atheistic indoctrination by the Soviet government
created a religious vacuum after the breakdown of the Soviet Union and caused a revival of
religious receptivity in the society.
Renewed receptivity to religion in the newly established sovereign Kyrgyzstan was
followed by a rise in religious activity of Muslims and Christians beginning in the late 20th
century. In only 15 years the number of mosques rose from 39 to 1,600 and the number of
professing Christians increased from a few dozen to more than 7,000. This change between
1990 and 2005 developed in three stages through religious instability, an increase in
missionary activity and the posturing of religious ideology during the government’s
democratization process.
A research of individual conversions produced complex results. Muslims were more
attune to traditional religious thinking than were Christians. Most Muslims committed themselves
to Islam because of their ancestral heritage. The secularization of society facilitated the
Kyrgyz to convert to Christianity and turn to Christ due to a crisis in personal identity.
Among Christians, conversions were primarily affected by relatives and friends persuading
them through testimony and example. Most Kyrgyz becoming Muslims were significantly
influenced by their parents. Faith in the existence of God was the basic prerequisite for both
Muslim and Christian commitment to their respective beliefs. For Muslims it meant to obey
the commandments of Allah, but Christians were led to confession of sins and to conversion.
Changes in lifestyles and mindsets Muslims traced back to the Islamic religious tradition. For
Christians, lives were affected through a relationship to Jesus Christ. / Die vorliegende Thesis ist eine missiologische Fallstudie, die die Gruinde der Hinwendung der
Kyrgyzen in der post-sovietischen Zeit zum Islam und Christentum untersucht.
Die Kyrgyzen haben ein reiches religioses Erbe einer uber 2200 jahrigen Geschichte.
Doch mit der religiosen, Entwurzelung und der atheistischen Indoktrination durch die
Sovietregierung entwickelte sich nach dem Zusammenbruch der Sovietunion ein religioses
,Vakuum" und bewirkten ein Wiedererwachen der religiosen Rezeptivitat in der Gesellschaft.
Aufgrund der neuen religiosen Rahmenbedingungen in dem seit 1991 souveranen
Kyrgyzstan folgte vonseiten der Muslime und Christen ein starker Anstieg religioser Aktivitaten.
In nur 15 Jahren stieg die Anzahl der registrierten Moscheen von 39 auf uber 1600 und
die Anzahl der Christen im gleichen Zeitraum von ein paar Dutzend auf uber 7000. Diese
Entwicklung verlief im Zeitraum von 1990 bis 2005 in drei Abschnitten und war gekennzeichnet
von anfanglichen religiosen Aufbruchen, einer Zunahme missionarischer Aktivitaten
und einer religiosen Positionierung im Demokratiesierungsprozess.
Die Untersuchung der individuell erlebten Hinwendungen brachte vielschichtige
Ergebnisse hervor. So war der farmiliare Hintergrund der Muslime im allgemeinen religioser
als der der Christen. Die meisten Muslime bekannten sich aufgrund ihrer Abstammung zum
Islam. Die Sakularisierung der Familien begunstigte die Hinwendung der Kyrgyzen zum
Christentum, die sich vor allem aufgrund einer existenziellen Auseinandersetzung zu Jesus
wandten. Bei Christen waren es vor allem Verwandte und Freunde, die mit Worten und Leben
auf Jesus hinwiesen, bei Muslimen die Eltern. Sowohl bei Muslimen als auch Christen war
der Glaube an die Exitenz Gottes die wesentliche Vorraussetzung, wobei dies die Muslime
zur Befolgung der Gebote Allahs, Christen zur Sundenerkenntnis und einer Bekehrung bewegte.
Eine Lebens- und Sinnesanderung fuhrten Muslime auf den Islam und Christen auf
ihre Beziehung zu Jesus Christus zuruck. / Christian Spirituality, Church History and Missiology / D. Th. (Missiology)
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Rodina a žena v kyrgyzské společnosti / The Family and Women in Kyrgyz SocietyGregorová, Barbora January 2016 (has links)
This dissertation focuses on the status of women in Central Asian society, particularly in Kyrgyzstan, and the phenomena of the Kyrgyz family that is the central part of daily living of Kyrgyz people. We provide an introduction to the region, followed by an analysis of a social stratification of Kyrgyz society and a various types of families. The next chapter describes the three major historical periods and changes in women's position in the society. The first period spans up to 1917, its end marked by the Bolshevik coup. Until that time, The Kyrgyz society was nomadic, organized into tribes, clans, and large patriarchal families. The 1920's were tumultuous times for the Central Asian region, at that time newly dominated by the Soviet rule, undergoing industrialization, public education, experiencing improvements in health care, but on the other hand also confiscation, forced resettlement, and russification. New rights have been granted to women, however local patriarchal and feudal traditions persisted and continued in the local societies. After the Soviet Union collapsed in 1991, Kyrgyz people started returning to their national traditions and discrimination against women started to be openly discussed in the society. Our historical retrospective analysis explores the major types of Kyrgyz...
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Allah oder Christus? Eine missiologische fallstudie uber die grunde der hinwendungen der kyrgyzen zum Islam und Christentum / Allah or Christ ? a missiological case study analysing the reason for conversions to Islam and Christianity among Kyrgyz peopleZweininger, Jakob 02 1900 (has links)
Summaries in German and English / This thesis is a missiological case study analysing the reasons for conversions to Islam and
Christianity among Kyrgyz people in post-Soviet Kyrgyzstan.
The Kyrgyz people have a rich religious heritage with a history of more than 2,200
years. The uprooting of religion and the atheistic indoctrination by the Soviet government
created a religious vacuum after the breakdown of the Soviet Union and caused a revival of
religious receptivity in the society.
Renewed receptivity to religion in the newly established sovereign Kyrgyzstan was
followed by a rise in religious activity of Muslims and Christians beginning in the late 20th
century. In only 15 years the number of mosques rose from 39 to 1,600 and the number of
professing Christians increased from a few dozen to more than 7,000. This change between
1990 and 2005 developed in three stages through religious instability, an increase in
missionary activity and the posturing of religious ideology during the government’s
democratization process.
A research of individual conversions produced complex results. Muslims were more
attune to traditional religious thinking than were Christians. Most Muslims committed themselves
to Islam because of their ancestral heritage. The secularization of society facilitated the
Kyrgyz to convert to Christianity and turn to Christ due to a crisis in personal identity.
Among Christians, conversions were primarily affected by relatives and friends persuading
them through testimony and example. Most Kyrgyz becoming Muslims were significantly
influenced by their parents. Faith in the existence of God was the basic prerequisite for both
Muslim and Christian commitment to their respective beliefs. For Muslims it meant to obey
the commandments of Allah, but Christians were led to confession of sins and to conversion.
Changes in lifestyles and mindsets Muslims traced back to the Islamic religious tradition. For
Christians, lives were affected through a relationship to Jesus Christ. / Die vorliegende Thesis ist eine missiologische Fallstudie, die die Gruinde der Hinwendung der
Kyrgyzen in der post-sovietischen Zeit zum Islam und Christentum untersucht.
Die Kyrgyzen haben ein reiches religioses Erbe einer uber 2200 jahrigen Geschichte.
Doch mit der religiosen, Entwurzelung und der atheistischen Indoktrination durch die
Sovietregierung entwickelte sich nach dem Zusammenbruch der Sovietunion ein religioses
,Vakuum" und bewirkten ein Wiedererwachen der religiosen Rezeptivitat in der Gesellschaft.
Aufgrund der neuen religiosen Rahmenbedingungen in dem seit 1991 souveranen
Kyrgyzstan folgte vonseiten der Muslime und Christen ein starker Anstieg religioser Aktivitaten.
In nur 15 Jahren stieg die Anzahl der registrierten Moscheen von 39 auf uber 1600 und
die Anzahl der Christen im gleichen Zeitraum von ein paar Dutzend auf uber 7000. Diese
Entwicklung verlief im Zeitraum von 1990 bis 2005 in drei Abschnitten und war gekennzeichnet
von anfanglichen religiosen Aufbruchen, einer Zunahme missionarischer Aktivitaten
und einer religiosen Positionierung im Demokratiesierungsprozess.
Die Untersuchung der individuell erlebten Hinwendungen brachte vielschichtige
Ergebnisse hervor. So war der farmiliare Hintergrund der Muslime im allgemeinen religioser
als der der Christen. Die meisten Muslime bekannten sich aufgrund ihrer Abstammung zum
Islam. Die Sakularisierung der Familien begunstigte die Hinwendung der Kyrgyzen zum
Christentum, die sich vor allem aufgrund einer existenziellen Auseinandersetzung zu Jesus
wandten. Bei Christen waren es vor allem Verwandte und Freunde, die mit Worten und Leben
auf Jesus hinwiesen, bei Muslimen die Eltern. Sowohl bei Muslimen als auch Christen war
der Glaube an die Exitenz Gottes die wesentliche Vorraussetzung, wobei dies die Muslime
zur Befolgung der Gebote Allahs, Christen zur Sundenerkenntnis und einer Bekehrung bewegte.
Eine Lebens- und Sinnesanderung fuhrten Muslime auf den Islam und Christen auf
ihre Beziehung zu Jesus Christus zuruck. / Christian Spirituality, Church History and Missiology / D. Th. (Missiology)
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