Urbanization has for a long period of time been the dominant movement of migration in industrialized countries and still is to this day. Because of this many rural areas are faced with depopulation and the closure of local amenities. When a rural school in the northern parts of Swedish Gotland was threatened with closure a project was launched where people could come and try out living at Gotland, as a way to attract people to move to the rural areas of Gotland.  This study aims to investigate if such initiatives are a successful way to increase migration to rural areas, by examining the characteristics of the projects participants, what their motives were for moving and staying at Gotland and how they experienced the availability of local amenities. The results show that participants who moved with children had a slight tendency to be higher educated, younger and from bigger cities than those who moved without children. Participants with children tended to move because they wanted a rural, safer and calmer lifestyle for them and their children whereas people without children mainly moved because of job opportunities, mostly in creative professions. The majority of people claimed they stayed because of the kindness and openness of the locals and that they felt at home in Gotland. Most also claimed that having attained the lifestyle change they had been searching for and the proximity to nature were reasons for why they chose to stay. How people experienced the availability of amenities varied greatly amongst the participants and no clear pattern could be seen.

This study aims to generate increased understanding for, and to portray, the mobile lifestyle vanlife by examining motives, obstacles and potential consequences of this particular lifestyle.  The study was conducted using qualitative method. The selection of study participants was aimed towards people who own or have owned a mobile home and lives or have lived in it periodically at the least. The selection was interviewed through semi structured interviews, and the empiric material was analyzed using thematic analysis.  The results show that vanlife can be seen as a form of voluntary simplicity because it’s a minimalistic lifestyle both in terms of resource- and energy consumption and because of the simpler dwelling. Vanlife can also be seen as a form of lifestyle migration because of the great importance of the destination to people within vanlife, but also because they can move to these places whenever they feel due to the flexible mobility of their homes.  The strongest motive is freedom in various aspects – such as freedom to travel but also financial freedom. Another strong motive is the feeling of belonging to a community. The opinions about the environmental impact of the lifestyle are divided among the participants, but some testify of negative impacts on local environments. Cold weather and safety concerns are some of the obstacles to vanlife, and a feeling of not belonging anywhere are one of the consequences. Additionally, vanlifers don’t want to be confused with people living at traditional camping grounds.

Immigration into Europe has always been at the center of EU’s agenda. With the candidacy of Turkey for entry into the EU, the issue of immigration is being discussed with a new intensity. That is why this paper aims to understand the dynamics that will govern Turkish migration into EU after membership and to provide a sound basis for its complicated nature. In order to do that, different theories of migration have been categorized at different levels of approaches and analyzed to understand the reasons for migration. To ground these theories in the reality of migration, the statistics on countries that joined the EU in 2004 and 2007 have been used. After identifying the reasons why citizens of these new member states migrate, prospective Turkish migration has been analyzed accordingly. It has been found out that the reasons for Turkish migration will be mostly the same as those for new member states’ citizens. As a result of this, it has been concluded that the prospective Turkish migration will be extremely diverse and complicated and that the directions of migration will not only be from Turkey to Europe but also from Europe to Turkey.

Immigration into Europe has always been at the center of agenda of the EU. With the candidacy of Turkey, the issue of immigration is being discussed at an accelerating rate. That is why this paper aims to understand the dynamics behind the prospective Turkish migration into EU after membership and to provide a sound basis for its complicated nature. In order to do that, different theories of migration have been categorized at different levels of approaches and analyzed to understand the reasons for migration. To set the relationship between theory and reality of migration, the statistics on countries that joined the EU in 2004 and 2007 have been used. After identifying the reasons why citizens of these new member states migrate, the prospective Turkish migration has been analyzed accordingly. It has been found out that the reasons for Turkish migration will be mostly the same as those for new member states’ citizens. As a result of this, it has been concluded that the prospective Turkish migration will be so diverse and complicated and that the direction of migration will not only be from Turkey to Europe but also from Europe to Turkey.

The aim of this thesis is providing an initial insight into the quite recent Northern European immigration to Coastal Turkey through exploring its causes and consequences within the context of a particular locality, Didim where a single nationality group, the British, comprise the most prominent lifestyle migrant category. In that frame, three aspects of the migratory move namely the causes and the meaning of the move through the migrant narratives / the new social spaces created in terms of everyday practices of the migrants and the interactions with the locals / and the meanings of the changes for the locals have been elaborated. Within a descriptive ethnographic approach, in depth interviews were conducted in Didim with 20 British lifestyle migrants and 20 locals. It is found out that while the migratory move to Didim is a strategy devised by the British migrants to react to the broader social and cultural changes impacting their lives / the meaning of the same move for the locals of Didim is a change impacting their lives which requires devising new strategies for coping and for challenging. The encounters and co-habitation of the two groups of people from countries of different affluence levels and with a significant cultural distance, in the social setting of migration transgressing the boundaries of the already established context of international tourism, shape the daily life in Didim through the new social spaces being constructed and identities being constantly re-negotiated.

This dissertation aims to expand our understanding of how lifestyle migrants from the Global North impact the urban space of a Global South city, particularly the built environment. In order to situate the questions posed in this dissertation, I focus on how lifestyle migrants from the Global North and their foreign capital transform the city of Granada, Nicaragua through processes of gentrification, and how the social and economic climate of the city and its residents are impacted. This research allows for empirically informed theoretical critiques to be made about the economic and social implications of the globalization of gentrification resulting from heterogeneous lifestyle migration. The property markets in many Global North locations, most notably the US, have pushed lifestyle migrants to look abroad; gentrification has gone international, spreading to the Global South. For reasons such as affordability and proximity to the US and Canada, many Global North property-buyers are looking to the colonial historic city center of Granada, Nicaragua as a site for relocation and investment. These migrants are purchasing and remodeling colonial-style homes as part of a broader transformation of the historic center to cater to international tourism and elite consumption. Many lifestyle migrants involved in the gentrification processes occurring in Granada are choosing transnational lifestyles by maintaining citizenship in their home countries, and simultaneously engaging in economic and social relationships in both Nicaragua and their home (or other) countries. The advantages that accompany their positions as migrants from the Global North greatly affect the lifestyle migrants’ roles in the transformation of the city, regardless of their own personal social and economic status at home. Many lifestyle migrants embrace a role of economic and social developers, and often enact a racist and neocolonialist understanding of the Nicaraguan people and culture as needing “improvement”. Lifestyle migrants are generally able to benefit from capital accumulated in Global North markets and their Global North citizen status enables them to live a mobile, transnational lifestyle. Such economic and mobility opportunities are unavailable for many Nicaraguans, further exacerbating the inequalities between local Nicaraguan residents and privileged lifestyle migrants.

This study explores how Swedish migrants on the Costa del Sol in Spain create belonging and how this is expressed in migration stories and practiced in the daily life. The migrants are part of a migration phenomenon that is conceptualized as lifestyle migration, often to destinations in association with tourism and leisure. Based on ethnographical fieldwork carried out among Swedish migrants within the Swedish infrastructure of institutions, organizations and private enterprises on the Costa del Sol, the thesis examines how belonging is created adopting a phenomenological and constructivist perspective on transnational and diasporic practices. This is accomplished through studying migration stories, where the migration experience is being told, structured and made meaningful for the migrants. In addition, it focuses on internal and external identification and positioning on location on the Costa del Sol. Another concern is the study of how the migrants relate to notions and practices of new home, and old home. The thesis presents how belonging is shaped on a collective basis within the Swedish infrastructure, despite the fact that the interviewees make up a diverse group in different ages, with different reasons for dwelling along the coast, with different migrant experiences, with different approaches to living a transnational migrant life in-between the old and the new country, and with different degrees and range of incorporation to the local society. The study shows how a transnational position is created with a plurilocal frame of reference. It is marked by simultaneously expressing attachments and affiliations to several localities and contexts across territorial borders, shaped by past and recurrent travels and communication, and connected to the Swedish diasporic collective that can function as a compensatory source of national affiliation for the Swedish migrants on the Costa del Sol.

In the 1990s, the bubble of the Japanese miracle economy burst and the country fell into recession. Following this, Japan experienced considerable economic and social transformation, including a reconsideration of its approach to work and employment. Among the consequences of these changes, such as unprecedented mobility in the labour market and an increase in part-time employment, there was a shift in lifestyle values, particularly those of middle class Japanese. In contrast to the traditional Japanese work ethic and company-orientated lifestyle which prized collectivism and self-sacrifice, new lifestyle values were largely centred on attaining an improved life-work balance which was less structured and more ‘Western.’ These new individualised lifestyle values began to be reflected in a new-found interest in leisure, characterised by a shift from group-oriented leisure activities to more individualised and personalised ones. There has been another very significant change of great relevance to this thesis: an increased and unprecedented interest in overseas tourism and migration. This thesis discusses an intriguing new dynamic between the transformation of the economy and the Japanese engagement with tourism and migration. Until the 1990s, due to the guaranteed lifetime employment and the prevalence of seniority systems of Japanese corporations, there was a relatively stable life model among Japan’s middle class. In addition to healthy demand in the domestic labour market and work-dominated lifestyle, stable work opportunities meant this group rarely considered pursuing individual tourism and migration. However, since the 1990s, increasing numbers of young middle class Japanese began to drift from the safe and assured life model and chose to live abroad. This thesis, based on qualitative methodology and in-depth interviews with 31 Japanese migrants to Queensland, is a study of Japanese lifestyle migration to Australia. It draws upon several important topics and theories in contemporary sociology including globalisation, transnationalism, migration and tourism. The complex linkages between these themes are an important characteristic of this thesis and are discussed in the literature review of Chapter 2. The methodological issues of this research are presented in Chapter 3. Chapter 4 contextualises lifestyle migration against the background of broader history of Japanese migration to Australia. The chapters that follow examine three key themes pertinent to exploring the interrelationship between social transformation in Japanese society in the 1990s, changing lifestyle values and migration to Australia. Chapter 5 considers the implications of social transformation of Japanese society, specifically focusing on the lifestyle value shifts as push factors in a broad sense. Chapter 6 explores the pull factors and focuses on motivations for migration to Australia. Chapter 7 examines the lives of Japanese lifestyle migrants in Australia and highlights a unique settlement process characterised by the lack of upward social mobility, the absence of geographical concentration of Japanese migrants and the impact this has on the formation of a sustainable ethnic community. Finally, Chapter 8 summarises the argument of this thesis and discusses its contribution to the field of sociology. Possible directions for future research are also outlined.

In the 1990s, the bubble of the Japanese miracle economy burst and the country fell into recession. Following this, Japan experienced considerable economic and social transformation, including a reconsideration of its approach to work and employment. Among the consequences of these changes, such as unprecedented mobility in the labour market and an increase in part-time employment, there was a shift in lifestyle values, particularly those of middle class Japanese. In contrast to the traditional Japanese work ethic and company-orientated lifestyle which prized collectivism and self-sacrifice, new lifestyle values were largely centred on attaining an improved life-work balance which was less structured and more ‘Western.’ These new individualised lifestyle values began to be reflected in a new-found interest in leisure, characterised by a shift from group-oriented leisure activities to more individualised and personalised ones. There has been another very significant change of great relevance to this thesis: an increased and unprecedented interest in overseas tourism and migration. This thesis discusses an intriguing new dynamic between the transformation of the economy and the Japanese engagement with tourism and migration. Until the 1990s, due to the guaranteed lifetime employment and the prevalence of seniority systems of Japanese corporations, there was a relatively stable life model among Japan’s middle class. In addition to healthy demand in the domestic labour market and work-dominated lifestyle, stable work opportunities meant this group rarely considered pursuing individual tourism and migration. However, since the 1990s, increasing numbers of young middle class Japanese began to drift from the safe and assured life model and chose to live abroad. This thesis, based on qualitative methodology and in-depth interviews with 31 Japanese migrants to Queensland, is a study of Japanese lifestyle migration to Australia. It draws upon several important topics and theories in contemporary sociology including globalisation, transnationalism, migration and tourism. The complex linkages between these themes are an important characteristic of this thesis and are discussed in the literature review of Chapter 2. The methodological issues of this research are presented in Chapter 3. Chapter 4 contextualises lifestyle migration against the background of broader history of Japanese migration to Australia. The chapters that follow examine three key themes pertinent to exploring the interrelationship between social transformation in Japanese society in the 1990s, changing lifestyle values and migration to Australia. Chapter 5 considers the implications of social transformation of Japanese society, specifically focusing on the lifestyle value shifts as push factors in a broad sense. Chapter 6 explores the pull factors and focuses on motivations for migration to Australia. Chapter 7 examines the lives of Japanese lifestyle migrants in Australia and highlights a unique settlement process characterised by the lack of upward social mobility, the absence of geographical concentration of Japanese migrants and the impact this has on the formation of a sustainable ethnic community. Finally, Chapter 8 summarises the argument of this thesis and discusses its contribution to the field of sociology. Possible directions for future research are also outlined.

In the 1990s, the bubble of the Japanese miracle economy burst and the country fell into recession. Following this, Japan experienced considerable economic and social transformation, including a reconsideration of its approach to work and employment. Among the consequences of these changes, such as unprecedented mobility in the labour market and an increase in part-time employment, there was a shift in lifestyle values, particularly those of middle class Japanese. In contrast to the traditional Japanese work ethic and company-orientated lifestyle which prized collectivism and self-sacrifice, new lifestyle values were largely centred on attaining an improved life-work balance which was less structured and more ‘Western.’ These new individualised lifestyle values began to be reflected in a new-found interest in leisure, characterised by a shift from group-oriented leisure activities to more individualised and personalised ones. There has been another very significant change of great relevance to this thesis: an increased and unprecedented interest in overseas tourism and migration. This thesis discusses an intriguing new dynamic between the transformation of the economy and the Japanese engagement with tourism and migration. Until the 1990s, due to the guaranteed lifetime employment and the prevalence of seniority systems of Japanese corporations, there was a relatively stable life model among Japan’s middle class. In addition to healthy demand in the domestic labour market and work-dominated lifestyle, stable work opportunities meant this group rarely considered pursuing individual tourism and migration. However, since the 1990s, increasing numbers of young middle class Japanese began to drift from the safe and assured life model and chose to live abroad. This thesis, based on qualitative methodology and in-depth interviews with 31 Japanese migrants to Queensland, is a study of Japanese lifestyle migration to Australia. It draws upon several important topics and theories in contemporary sociology including globalisation, transnationalism, migration and tourism. The complex linkages between these themes are an important characteristic of this thesis and are discussed in the literature review of Chapter 2. The methodological issues of this research are presented in Chapter 3. Chapter 4 contextualises lifestyle migration against the background of broader history of Japanese migration to Australia. The chapters that follow examine three key themes pertinent to exploring the interrelationship between social transformation in Japanese society in the 1990s, changing lifestyle values and migration to Australia. Chapter 5 considers the implications of social transformation of Japanese society, specifically focusing on the lifestyle value shifts as push factors in a broad sense. Chapter 6 explores the pull factors and focuses on motivations for migration to Australia. Chapter 7 examines the lives of Japanese lifestyle migrants in Australia and highlights a unique settlement process characterised by the lack of upward social mobility, the absence of geographical concentration of Japanese migrants and the impact this has on the formation of a sustainable ethnic community. Finally, Chapter 8 summarises the argument of this thesis and discusses its contribution to the field of sociology. Possible directions for future research are also outlined.