Since Elaine Showalter's proposal of "gynocriticism", a considerable amount of work has been done in English-speaking countries to establish the existence o f a "female tradition" in literature. In France, where feminist critics have focussed on new ways "to write the feminine", there has been relatively little interest in reexamining the production of lesser-known women writers. The canon of French literature remains comparatively unchallenged, and few people are aware o f the many women who wrote at the beginning of the twentieth century. This dissertation is a contribution to the rereading of three of such authors, looking at the representation of femininity in relation to feminism. Three novels, one by Sidonie Gabrielle Colette, one by Marcelle Tinayre and one by Lucie Delarue-Mardrus. The careers of these "femmes de lettres", all established before World War I, were comparable, yet two o f them have been forgotten. These novelists remained ambivalent in relation to feminist efforts at that time to achieve the emancipation o f women. Despite their own relative freedom and lack of conformity in their lives, and the criticism o f established norms embedded in their narratives, all three kept their distance from feminism as a movement. The three texts compared here all have conservative endings, in spite of other elements that challenge the status quo. A t the core of their ambiguity is the tension between two concepts which remain in conflict today: on one hand the feminist agenda aimed at greater freedom and autonomy for women is based on the idea that gender roles are constructed, whereas on the other hand the concept of femininity is inseparable from the idea of an "essential" woman, represented, in the early 1900's in France by a particular nationalist concept of the French Woman. A close look at critical texts published in the first part o f the twentieth century shows the weight of that concept in the evaluation o f women's writing of that period. The growth in the number and reputation o f women writers ("femmes de lettres") was accompanied by a declaration o f the need to maintain French femininity ("l'etre femme"), and individual women authors like Colette, Delarue-Mardrus and Tinayre were caught in a dilemma. They all proclaimed their allegiance to the French ideal of femininity, while contributing to its denial and renewal by their own performance as successful women writers. Their representation of femininity as performed in their novels (as it was in their lives) shows the various ways in which it was possible to negociate a compromise between being feminine and challenging that concept through writing. These texts also demonstrate that women's literary production of that period in France is far more diversified than standard anthologies of French literature would lead us to believe. Colette appeals to reader's senses and aims to seduce, Tinayre appeals to reason and aims to convince, while Delarue-Mardrus appeals to the emotions and aims to move. All three, combine the "feminine" and the "feminist" in different ways, constructing literary models that represent a range of responses to a similar problem: how to remain a woman while contesting the notion of "woman". / Arts, Faculty of / French, Hispanic, and Italian Studies, Department of / Graduate

This thesis is an extended reading of the topos of the ghostly as it is staged in the modernist writings of T.S. Eliot, Virginia Woolf, Elizabeth Bowen and D.H. Lawrence. As I argue, their distinct appropriations of haunting are innately tied to their individual theories of the aesthetic; there are also a number of recurring motifs throughout their respective oeuvres, which time and again evoke a ghostly register. Consistently appearing in the texts I read here, most of which were published between the years 1919 and 1935, are figurations of the ghostly as a symptom of ‘ontological uncertainty’, as well as renderings of purgatorial subjectivity, and aporias of mourning. I locate my reading in response to the scholarly fields of haunting studies, mourning modernisms and Gothic modernisms. In a move common to contemporary theoretical studies of haunting, I draw also from the latter work of Jacques Derrida, a theoretical lens that facilitates my reading of a complex modernist ethics of mourning and alterity, one that often courts the ghostly, but resists what Derrida terms ‘hauntological’ work. The Derridean figure of the ethical apparition, in its status as the Absolute Other, is consistently complicated or rejected in these texts. This resistance mirrors a purgatorial mode of subjectivity that recurs in a range of guises in the modernisms I read here. In uncovering the economies that lie beneath these haunted subjectivities Jacques Lacan’s metapsychology of the subject helps also to conceptualise Bowen and Lawrence’s handling of the spectral. Bowen’s is a distinctly visual imagination, and her staging of a haunted subjectivity is elucidated by calling upon Lacan’s formulation of the gaze. Lawrence, whose work is consistently concerned with a-symbolic bodily registers, bypasses a number of the purgatorial aporias staged in the writings of Woolf, Eliot and Bowen. Viewing his appropriation of haunting through a Lacanian understanding of feminine jouissance suggests Lawrence’s welcoming of a radical ghostly other that may transcend the aporias of subjectivity, ethics and mourning that characterise these haunting modernisms.

The present study opens up the field of Catalan connections with English literature. The importance of Edwardian influences on the general transmission of English authors and works is demonstrated. Original data on the reception of G.K. Chesterton, the Edwardian figure with a most remarkable impact in Catalonia, is brought to light (Chapter 1, Appendix 1), followed by discussion of the presence of H.G. Wells and G.B. Shaw and an account of the reception of Well's early fiction (Chapter 2); their influence sheds new light on the aspiration of an élite to modernise Catalan culture. Catalan translations of English fictional works produced in the period 1918-38 (Chapter 3, Appendix II) are linked to the reception of the roman anglais in the context of the crisis of the roman à thèse, and the meditating influence of French criticism is revealed. The values of romance, adventure, and the common man (from Defoe to Stevenson, from Stevenson to Conrad) constitute the recurrent thread associated with the English tradition and with the Edwardian fictional canon, as these were mediated from France to Catalonia. This panorama of transmission enhances an understanding of Catalan views of the novel, in the light of Edwardian values (Chapter 4), as exemplified in Carles Riba's critical appraisal of two Catalan authors, in the appeal of Joseph Conrad's narrative technique and its influence on J.M. de Sagarra, as well as in the comparison of Frank Swinnerton's Nocturne (a best-seller of 1917) and its Catalan counterpart, M. Teresa Vernet's Les algues roges. This thesis also includes a chronology of the reception of Chesterton and a list of Catalan translations of English works of fiction.

This thesis provides the first account of complaint in Older Scots literature. It argues for the coherent development of a distinctively Scottish complaining voice across the fifteenth century, characterised by an interest in the relationship between amatory and ethical concerns, between stasis and narrative movement, and between male and female voices. Chapter 1 examines the literary contexts of Older Scots complaint, and identifies three paradigmatic texts for the Scottish complaint tradition: Ovid’s Heroides; Boethius’s De Consolatione Philosophiae; and Alan of Lille’s De Planctu Naturae. Chapter 2 concentrates on the complaints in Oxford, Bodleian Library MS Arch. Selden. B. 24 (c. 1489-c. 1513). It considers afresh the Scottish reception of Lydgate’s Complaint of the Black Knight and Chaucer’s Anelida and Arcite, and also offers original readings of three Scottish complaints preserved uniquely in this manuscript: the Lay of Sorrow, the Lufaris Complaynt, and the Quare of Jelusy. Chapter 3 focuses on the relationship between complaint and narrative, arguing that the complaints included in the Buik of Alexander (c. 1438), Lancelot of the Laik (c. 1460), Hary’s Wallace (c. 1476-8), and The Buik of King Alexander the Conquerour (c. 1460-99) act as catalysts for narrative movement and subvert the complaint’s traditional identity as a static form. Chapter 4 is a study of complaint in Robert Henryson’s three major works: the Morall Fabillis (c. 1480s); the Testament of Cresseid (c. 1480-92); and Orpheus and Eurydice (c. 1490-2), and argues that Henryson consistently connects the complaint form with the concept of self-knowledge as part of wider discourses on effective governance. Chapter 5 presents the evidence that a text’s identity as a complaint influenced its presentation in both manuscript and print witnesses. The witnesses under discussion date predominantly from the sixteenth century; the chapter thus also uses them to explore the complaints’ later reception history.

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Thesis (MA (Afrikaans and Dutch))--University of Stellenbosch, 2010. / ENGLISH ABSTRACT: Afrikaans children's literature has long been neglected in the Afrikaans literary polysystem and has been considered inferior by numerous figures, especially litterateurs. The negative effect of this attitude has been a shortage of academic studies on Afrikaans children's literature, the marginalised position of the genre in the Afrikaans literary canon and the absence of a general literary definition of "children's literature". The 1990’s see the dawn of a new democratic era in South Africa and a subsequent revival of the system of Afrikaans children's literature. However, despite this revival and growth, there is still a shortage of dedicated research into this genre. This thesis details the changes in the children's literature system that has occurred since 1990, by way of a polysystemic approach. The polysystem theory, as developed by Itamar-Even Zohar, serves as foundation for this study. Questions around genres, subgenres and problems surrounding the umbrella term "youth literature" are addressed. The age group of the readers of children's book are defined and a general definition of the children's literature genre is formulated. Based on this definition, ten academic studies since 1990, all of which are devoted specifically to children's literature, are identified and discussed. A historical overview of the development of Afrikaans children's literature is presented to support the choice of 1990 in the scope of the literature review. It is shown that the events that lead to the changes since 1990 are generally attributable to the political changes in South Africa that lead to the first democratic election in 1994. These changes in the different social and political systems are related to the changes in the children's literature system. It is further shown that these changes are reflected in the children's book itself, and are discussed in terms of the clear trends that emerge in children's literature and children's books since 1990. These trends are illustrated by an examination of six relevant publications. A literary definition of the term "children’s literature" is presented. / AFRIKAANSE OPSOMMING: Afrikaanse kinderliteratuur is vir lank as die stiefkind in die Afrikaanse literêre polisisteem behandel en is deur verskeie rolspelers, veral literatore, as minderwaardig beskou. Negatiewe gevolge wat hieruit spruit, is onder andere 'n tekort aan akademiese studies oor Afrikaanse kinderliteratuur, die genre se marginale posisie in die literêre kanon en gebrek aan 'n algemene en letterkundige definisie van die term "kinderliteratuur." Teen die 1990's breek daar 'n nuwe era van demokrasie in Suid-Afrika aan en is daar gepaardgaande herlewing in die Afrikaanse kinderliteratuur-sisteem. Ten spyte van hierdie herlewing en groei wat by Afrikaanse kinderliteratuur plaasvind, is daar steeds 'n tekort aan navorsing wat spesifiek oor hierdie genre gedoen word. In hierdie tesis word die veranderinge wat sedert 1990 in die kinderliteratuur-sisteem plaasgevind het, ondersoek aan die hand van die polisisteem-benadering. Die polisisteemteorie, soos ontwikkel deur Itamar Even-Zohar, dien as teoretiese grondslag van hierdie studie. Kwessies omtrent genres, subgenres en probleme rakende die gebruik van die sambreelterm "jeugliteratuur" word bespreek. Die ouderdomsgroep van die kinderboek-lesers word afgebaken en 'n algemene definisie vir die genre kinderliteratuur word geformuleer. Na aanleiding van die algemene definisie van kinderliteratuur word tien akademiese studies geïdentifiseer en bespreek wat sedert 1990 verskyn het en spesifiek handel oor kinderliteratuur. As deel van die motivering vir die gebruik van 1990 as afbakening van die ondersoeksveld, word 'n historiese oorsig oor die ontwikkeling van Afrikaanse kinderliteratuur ook gebied. Daar word getoon dat die gebeure wat aanleiding gegee het tot die veranderinge wat sedert 1990 plaasgevind het, grootliks gekoppel kan word aan die politieke veranderinge wat tot die eerste demokratiese verkiesing in 1994 in Suid-Afrika gelei het. Hierdie veranderinge in die verskillende sosiale en politieke sisteme word in verband gebring met die veranderinge in die kinderliteratuur-sisteem. Daar word ook getoon dat die verskillende veranderinge neerslag vind in die kinderboek. Hierdie veranderinge word bespreek na aanleiding van die tendense wat in die Afrikaanse kinderboek waargeneem kan word. Die tendense word aan die hand van 'n steekproef van 6 kinderboeke geïllustreer. 'n Letterkundige definisie van die genre kinderliteratuur word aangebied.

published_or_final_version / abstract / Chinese / Doctoral / Doctor of Philosophy

published_or_final_version / English / Doctoral / Doctor of Philosophy

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This thesis deals with the works of Philip Meadows Taylor, nineteenth-century British administrator and author of six novels on Indian themes. His works, published between 1839 and 1878, belong to the little researched early period of Anglo-Indian literature when popular fiction reflected the confidence and beliefs of British rule in India. Meadows Taylor worked in India as a political agent in various parts of Hyderabad from 1824 until his early retirement in 1860. His work, his close friendships with Indians, and his marriage to an Eurasian woman exposed him to various aspects of Indian life closed to many of his British contemporaries in India. This is reflected in his novels, of which the best known is his first, Confessions of a Thug, published in 1839. Subsequent works include Tippoo Sultaun: A Tale of the Mysore War (1841), Tara (1863), Ralph Darnell (1865), Seeta (1873), and A Noble Queen (1878). All these works present Indian scenery and Indian customs vividly and sympathetically, and are characterised by unusually liberal views on such things as interracial marriage, race relations and Indian religious practices; views at odds with those of many of his contemporaries. This thesis examines Meadows Taylor's works, and the connection between his portrayal of British conceptions of India and its people and the historical development of British rule in India. Ultimately Taylor's works illustrate his view that underneath the surface differences of race and religious creed lies a common human experience shared by both East and West, a view which differentiates him from other nineteenth-century writers on India. Other unusual thematic concerns include his use of Victorian concepts of domesticity in Indian settings, his presentation of strongly idealised Indian characters, and his frequent use as subject matter of "pre-colonial" Indian history.