Inaug.-Diss.--Jena. / Lebenslauf. Folded "Berichtigungen" list attached to last page. eContent provider-neutral record in process. Description based on print version record. "Literaturverzeichnis": p. [27-35] at end.

Inaug.-Diss.--Jena. / Lebenslauf. Folded "Berichtigungen" list attached to last page. "Literaturverzeichnis": p. [27-35] at end.

Inaug.-diss.--Leipzig. / Vita. "Literaturangabe": verso of p. 111.

Originally presented as the author's thesis, Copenhagen. / Summary in Danish. Bibliography: p. 229-233.

The purpose of this study is to explore how the court and church in Livonia worked together to remain the sole authority in the country. The Teutonic knights waged crusades in the Baltic countries during the 13th century, formed the country Livonia and ended up staying. In a country where an ethnic German minority held most of the positions of power it became important to legitimize the reason for it being so. This study will focus on the court case of Thiess from 1691, a man charged with being a werewolf and who refused to acknowledge the German ideology. To highlight the power structure, I turned to Louis Althusser and Marxism which theories included the repressive state apparatus and ideological state apparatuses. With those theories in mind, the use of text analysis and literature on the history of Livonia, the power struggle has become clearer. My findings show the importance of making an example of Thiess due to his influence of the peasants.

There were many ways of bordering manliness during the historical period covered by my research. Borders have been metaphorically understood as those invisible, often non-enunciated limits that have safeguarded manliness. There were borders separating masculinity from femininity and from childishnes, but there is also a more distant border, separating masculinity from the bestial. The term un-manliness is a useful concept for this analysis, for it can be used to illuminate the different ways in which masculinity has been interrogated. The concept can also be used in comparative analyses of how tolerance towards men deviating from ideas of ideal masculinity has differed according to situation and culture. It has been my ambition to elucidate the particular attitudes, values, customs, knowledge and requirements that influenced the view of masculinity at both individual and the group level. The clearest-cut aspects of manliness and un-manliness expressed in court proceedings were those having to do with sexuality, relations within the household, and the subordinate and dominant masculinities displayed by different court-room actors. The latter, in turn, reflected contemporary social structures, including the social gap that divided the Livonian peasantry’s serfs or former serfs from the ruling Baltic-German elite. Records from the court proceedings have shown the subordinate masculinity of the defendants, subordinate not only to that of the officers of the court but to that of the witnesses. This subordination was an inevitable consequence of the nature of the accusations, regardless of whether they were deemed well-founded or false.  The defendants were placed in a situation where they were forced constantly to be on the alert, ready to defend themselves and show their best sides. As a result, they would often give extremely clear expression to their views of proper masculinity. Such actors stressed, consciously or unconsciously, certain manly traits and behaviour patterns that characterised themselves and others. Their arguments provide insights into what they thought of each other and how they conceived a man should generally be, behave and act in different situations. By the same token, they clearly showed what kinds of behaviours were considered undesirable or outright unmanly. The positioning of the borders of manliness was linked both to time and to space. Deviations have helped different societies set the borders for what they considered acceptable behaviour. There was a clear cultural and geographical border between Sweden as such, and the Swedish province Livonia. This emerges clearly when one compares Livonian results with earlier studies on bestiality in Sweden. This shows that the view of manliness and the tolerance towards certain kinds of behaviour changed as one moved East.

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