In her book In Search of Our Mothers' Gardens Alice Walker addresses black American women's lack of opportunities to write their experiences for later generations. Walker points out that because black women historically were not allowed to write and often were unable to share their creative thoughts or experiences, black women's literary history has been less available. Walker suggests that women of color look back to their mothers and the oral traditions of their ancestors to recreate that lost history and thus create a more complete historical account that has been absent from white canonical representations of African American history. This undergraduate thesis examines three contemporary African American women's novels and demonstrates that they employ maternal genealogical experiences to reclaim and retell Afro-American women's history. Toni Morrison's Beloved, Octavia Butler's Kindred, and Gayl Jones' Corregidora are postmodern, postcolonial slave narratives ( often called "neo-slave narratives") that trace a broad historical memory of slavery through maternal genealogy. While scholars have addressed the presence of the mother in these texts, they have overlooked the importance of the matrilineal tradition of inherited memory as a tool to revisit and reclaim history.

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This dissertation compares the family and marriage traditions of the Ashantis of Ghana and Ancient Hebrews. Some common features characterize the two societies, principal among which is the idea that having children is the key purpose of marrieage above love and intimacy. Others are the low status of the wife in the domestic context; endogamy rules based on consanguinity; and payment of bride price. However, the two traditions differ in important areas. For example, the Ashantis follow kinship system based on matrilineal descent, succession and inheritance and the girl child is preferred. The patriarchal system of the Ancient Hebrews invest all authority in the father and the male heirs is preferred. Other defining factor in Ashanti and Pentateuchcal marriage is their religion and belief systems. Much of the marriage traditions seem to be cultural references rather than religious imperatives binding on Christians today. / Old Testament & Ancient Near Eastern Studies / Thesis (M.Th.)

This dissertation compares the family and marriage traditions of the Ashantis of Ghana and Ancient Hebrews. Some common features characterize the two societies, principal among which is the idea that having children is the key purpose of marrieage above love and intimacy. Others are the low status of the wife in the domestic context; endogamy rules based on consanguinity; and payment of bride price. However, the two traditions differ in important areas. For example, the Ashantis follow kinship system based on matrilineal descent, succession and inheritance and the girl child is preferred. The patriarchal system of the Ancient Hebrews invest all authority in the father and the male heirs is preferred. Other defining factor in Ashanti and Pentateuchcal marriage is their religion and belief systems. Much of the marriage traditions seem to be cultural references rather than religious imperatives binding on Christians today. / Biblical and Ancient Studies / Thesis (M.Th.)

The central objective of this dissertation is to gain an understanding of the effect by the market within the household on a specific developmental initiative whose aim was poverty reduction. This dissertation analyses how individuals gain access to resources, and how they enforce their entitlements during the on-going implicit and explicit negotiations inherent in daily rural life. The research tested the suitability of several concepts previously untested in the southern African context. The concept of hearth-holds, proved valuable as a unit of analysis which recognizes the importance of female-directed social units. The relevance of the fall-back position in terms of locality of kin, as well as perceptions of legitimacy, were crucial in affecting how far they were willing to go and what they felt they could demand in everyday household bargaining situations. The deficiency of using romantic ideas of conjugal relations and equal opportunities to explain practice was apparent. Spouses strategise within the terms of their conjugal contracts, at times adhering to the dominant patriarchal bargain, at times covertly defying or overtly challenging it, and following another bargain. Placing women as the custodians of morality, works to the relative advantage of men by isolating women from accessing certain opportunities. Female heads of households, manage to legitimise their access to resources by virtue of being custodians of their children. Custodianship of cash funds, and the dominant decision making model used for resource related decisions in the household, clearly impacted on the relevance of different strategies in the bargaining process. The strategic entry points in this process of reduced transparency and violence were relevant in most households studied. The latter was effective in reinforcing and shaping the conjugal contract, despite in effect breaking it. Drinking facilitated this process by creating a temporary suspension of the rules. Concrete recommendations for developmental practitioners involve incorporating the hearth-hold concept and promoting the communal planning, budgeting and monitoring approach, as well as to specifically target individuals who need their intra-household bargaining power boosted. A clear policy on affirmative action in gate keeper roles, as well as gender disaggregated documentation of beneficiaries, should be institutionalised. / Development Studies / M.A. (Development Studies)

The central objective of this dissertation is to gain an understanding of the effect by the market within the household on a specific developmental initiative whose aim was poverty reduction. This dissertation analyses how individuals gain access to resources, and how they enforce their entitlements during the on-going implicit and explicit negotiations inherent in daily rural life. The research tested the suitability of several concepts previously untested in the southern African context. The concept of hearth-holds, proved valuable as a unit of analysis which recognizes the importance of female-directed social units. The relevance of the fall-back position in terms of locality of kin, as well as perceptions of legitimacy, were crucial in affecting how far they were willing to go and what they felt they could demand in everyday household bargaining situations. The deficiency of using romantic ideas of conjugal relations and equal opportunities to explain practice was apparent. Spouses strategise within the terms of their conjugal contracts, at times adhering to the dominant patriarchal bargain, at times covertly defying or overtly challenging it, and following another bargain. Placing women as the custodians of morality, works to the relative advantage of men by isolating women from accessing certain opportunities. Female heads of households, manage to legitimise their access to resources by virtue of being custodians of their children. Custodianship of cash funds, and the dominant decision making model used for resource related decisions in the household, clearly impacted on the relevance of different strategies in the bargaining process. The strategic entry points in this process of reduced transparency and violence were relevant in most households studied. The latter was effective in reinforcing and shaping the conjugal contract, despite in effect breaking it. Drinking facilitated this process by creating a temporary suspension of the rules. Concrete recommendations for developmental practitioners involve incorporating the hearth-hold concept and promoting the communal planning, budgeting and monitoring approach, as well as to specifically target individuals who need their intra-household bargaining power boosted. A clear policy on affirmative action in gate keeper roles, as well as gender disaggregated documentation of beneficiaries, should be institutionalised. / Development Studies / M.A. (Development Studies)

No description available.