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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
1

First Nation educators' stories of school experiences: reclaiming resiliency

West, Colleen Sarah 11 September 2012 (has links)
This thesis presents the results of a qualitative research study that examined the resilience development with six Anishinabe (Ojibway) women. This study examined from the women’s perspectives, “What meaning(s) do First Nation graduates of secondary or post-secondary education make about risk and/or protective factors that may have affected their success in completing their degree/diploma requirements?” In this research, I closely examined the historical accounts and progressive educational changes of six successful Anishinabe women who attended either the residential, provincial or band operated schools. The narrative/storywork voiced by the women was gathered by one in-depth interview and were analyzed in two parts. First, the Western idea of resilience (Benard, 2004) was examined. Second, the development of resilience utilizing Indigenous narrative/storywork (Archibald, 2008; Thomas, 2008; Wilson, 2008) and the cultural framework of the Medicine Wheel teachings (Bopp, Bopp, Brown, & Lane, 1988; Medicine Wheel Evaluation Framework, 2012) was explored. The findings from this thesis revealed that through protective factors and/or supports of their community, environment, school, and family and restored Indigenous philosophy, maintained culture, language, spirituality and traditional worldviews, a process of resilience emerged and/or was developed and overpowered risk factors, challenges and/or adversities. The amalgamation of findings supports what research suggests that Aboriginal people exist in two worlds, their world and mainstream world (Fitznor, 2005). Co-existance, acceptance, and a balance of both worlds are supports and fundamental keys to resiliency and educational success.
2

First Nation educators' stories of school experiences: reclaiming resiliency

West, Colleen Sarah 11 September 2012 (has links)
This thesis presents the results of a qualitative research study that examined the resilience development with six Anishinabe (Ojibway) women. This study examined from the women’s perspectives, “What meaning(s) do First Nation graduates of secondary or post-secondary education make about risk and/or protective factors that may have affected their success in completing their degree/diploma requirements?” In this research, I closely examined the historical accounts and progressive educational changes of six successful Anishinabe women who attended either the residential, provincial or band operated schools. The narrative/storywork voiced by the women was gathered by one in-depth interview and were analyzed in two parts. First, the Western idea of resilience (Benard, 2004) was examined. Second, the development of resilience utilizing Indigenous narrative/storywork (Archibald, 2008; Thomas, 2008; Wilson, 2008) and the cultural framework of the Medicine Wheel teachings (Bopp, Bopp, Brown, & Lane, 1988; Medicine Wheel Evaluation Framework, 2012) was explored. The findings from this thesis revealed that through protective factors and/or supports of their community, environment, school, and family and restored Indigenous philosophy, maintained culture, language, spirituality and traditional worldviews, a process of resilience emerged and/or was developed and overpowered risk factors, challenges and/or adversities. The amalgamation of findings supports what research suggests that Aboriginal people exist in two worlds, their world and mainstream world (Fitznor, 2005). Co-existance, acceptance, and a balance of both worlds are supports and fundamental keys to resiliency and educational success.
3

Towards Indigeneity in Linguistics: Designing a Self-Assessment Tool Which Seeks to Better Equip Linguistic Students for Collaboration with Indigenous Communities

January 2019 (has links)
abstract: This study explores positivist and Indigenous research paradigms as they relate to Indigenous language reclamation. Paradigms, as defined by Kuhn (2012) describe verifiable epistemological approaches that can be utilized in providing solutions for researchers and practitioners. Moreover, in the modern realm of academia, research paradigms are the keystones of research. Nevertheless, when a Eurocentric paradigm such as positivism is utilized in an Indigenous space, it can lead to further colonial trauma. Thus, through an analysis of the philosophical components from the two paradigms this study proposes a paradigmatic pivot in how linguistic students approach research. The purpose of recommending this pedagogical shift is to encourage the academy to normalize the use of Indigenous research paradigms which are intrinsically infused with Indigenous epistemologies and intercultural best practices. Furthermore, to exhibit the expediency and validity of Indigenous research paradigms, this study utilizes Walker’s (2001) Medicine Wheel paradigm to create a self-assessment tool which seeks to assist linguistic students in achieving a more relationally accountable sense of cultural awareness. / Dissertation/Thesis / Masters Thesis Linguistics and Applied Linguistics 2019
4

Concepts of the sacred in place : reconciling mindscapes and landscapes.

Church, Michelle 07 April 2010 (has links)
The concepts and issues surrounding the study of sacred places represent a complex interaction of mindscapes and landscapes. Using as the main examples Stonehenge and the Bighorn Medicine Wheel, this thesis is about these interactions in natural, community sacred places and serves two main purposes. The first is to clarify the meaning of -sacred- and the application of sacred designation to natural places. The second is to explore options for the protection. conservation and restoration of such places. In addition. an interpretation of cultural issues surrounding the understanding of the sacred in place explores and explains the connections between worldviews, stories or mythologies, and sense of place in sacred places so that a better understanding can be reached of the paradigms that underlie our conception of the sacred and of nature. and by extension, the sacred in nature. This in turn serves to illuminate the recommendation of focal restoration techniques to restore sacred places.
5

Narrative description of Miyo-Mahcihoyan(Well-Being) from a contemporary Nehiyawak (Plains Cree) perspective

Graham-Marrs, Holly 27 July 2011
There are unequivocal health disparities, both physical and mental, between the Indigenous and non-Indigenous peoples of Canada. Utilizing narrative inquiry, a qualitative methodology, 15 néhiyawak (Plains Cree people) between 18 and 71 years of age from Thunderchild First Nation were interviewed to explore what improved their mental health and well-being and what they needed to attain optimal mental health and well-being. The néhiyawak interviewed for this study responded with descriptions of strength and resilience. By posing questions that focused on the positive, the strengths, and resilience of the néhiyawak in this study came to the forefront. Narrative thematic analysis of the interviews conducted with the néhiyawak from Thunderchild First Nation consistently revealed four overarching themes that highlighted what positively impacted their mental health and well-being and their perceived needs to attain optimal mental health and well-being: relationships; spiritual beliefs and cultural practices; tānisīsi wāpahtaman pimātisiwin (worldview); and ēkwa ōhi kikwaya piko ka-ispayiki kīspin ka-nohtē-miyo-mahcihoyān (these are the things that need to happen if I want to be healthy). The néhiyawak in this study described holistic health determinants that could best be associated with the medicine wheel and the determinants of health as making a positive difference to their mental health and as necessary for them to obtain optimal mental health and well-being. These results suggest that mental health programming and intervention should be harmonious with Indigenous culture; utilize a holistic approach that takes physical, emotional, mental, and spiritual well-being into consideration; and address the existing mental health disparities using the determinants of health as a framework, with an increased focus on the current socio-economic status of Indigenous peoples in Canada.
6

Narrative description of Miyo-Mahcihoyan(Well-Being) from a contemporary Nehiyawak (Plains Cree) perspective

Graham-Marrs, Holly 27 July 2011 (has links)
There are unequivocal health disparities, both physical and mental, between the Indigenous and non-Indigenous peoples of Canada. Utilizing narrative inquiry, a qualitative methodology, 15 néhiyawak (Plains Cree people) between 18 and 71 years of age from Thunderchild First Nation were interviewed to explore what improved their mental health and well-being and what they needed to attain optimal mental health and well-being. The néhiyawak interviewed for this study responded with descriptions of strength and resilience. By posing questions that focused on the positive, the strengths, and resilience of the néhiyawak in this study came to the forefront. Narrative thematic analysis of the interviews conducted with the néhiyawak from Thunderchild First Nation consistently revealed four overarching themes that highlighted what positively impacted their mental health and well-being and their perceived needs to attain optimal mental health and well-being: relationships; spiritual beliefs and cultural practices; tānisīsi wāpahtaman pimātisiwin (worldview); and ēkwa ōhi kikwaya piko ka-ispayiki kīspin ka-nohtē-miyo-mahcihoyān (these are the things that need to happen if I want to be healthy). The néhiyawak in this study described holistic health determinants that could best be associated with the medicine wheel and the determinants of health as making a positive difference to their mental health and as necessary for them to obtain optimal mental health and well-being. These results suggest that mental health programming and intervention should be harmonious with Indigenous culture; utilize a holistic approach that takes physical, emotional, mental, and spiritual well-being into consideration; and address the existing mental health disparities using the determinants of health as a framework, with an increased focus on the current socio-economic status of Indigenous peoples in Canada.
7

Liminal spaces : therapeutic encounters between horses and adolecents

Terre Blanche, Stephanie 10 1900 (has links)
In this study, the intersections between Equine Assisted Psychotherapeutic interventions and adolescence are explored. Equine Assisted therapeutic work has recently gained much popularity in the field of psychology, due to many reported benefits, which include the value of the use of the horse as a tool in psychotherapy. Adolescence is acknowledged to be a difficult transitional phase, punctuated with many challenges, such as identity development. As this study is conducted by a trainee psychotherapist and researcher, the work also contains a reflexive exploration of these fields, with personal reflections regarding the researcher‟s own experience in the fields. This study is framed as a transtheoretical bricolage, which includes elements of reflexivity, heuristics, transpersonal, and phenomenological research approaches. Data was gathered from individual interviews with co-researchers, focus group interviews, personal reflections, and inclusion of non-verbal information from the horses who formed part of this study. Data analysis was done by means of a Thematic Data Analysis. The research findings reflect themes on different levels, which are: content themes, process themes, meta-reflections on the research process, and a meta-analysis of the research and individual developmental process which took place in the production of this work / Psychology / M.A. (Clinical Psychology)
8

Liminal spaces : therapeutic encounters between horses and adolescents

Terre Blanche, Stephanie 10 1900 (has links)
In this study, the intersections between Equine Assisted Psychotherapeutic interventions and adolescence are explored. Equine Assisted therapeutic work has recently gained much popularity in the field of psychology, due to many reported benefits, which include the value of the use of the horse as a tool in psychotherapy. Adolescence is acknowledged to be a difficult transitional phase, punctuated with many challenges, such as identity development. As this study is conducted by a trainee psychotherapist and researcher, the work also contains a reflexive exploration of these fields, with personal reflections regarding the researcher‟s own experience in the fields. This study is framed as a transtheoretical bricolage, which includes elements of reflexivity, heuristics, transpersonal, and phenomenological research approaches. Data was gathered from individual interviews with co-researchers, focus group interviews, personal reflections, and inclusion of non-verbal information from the horses who formed part of this study. Data analysis was done by means of a Thematic Data Analysis. The research findings reflect themes on different levels, which are: content themes, process themes, meta-reflections on the research process, and a meta-analysis of the research and individual developmental process which took place in the production of this work / Psychology / M. A. (Clinical Psychology)
9

Knowing the Indigenous Leadership Journey: Indigenous People Need the Academic System as Much as the Academic System Needs Native People

Hardison-Stevens, Dawn Elizabeth 03 March 2014 (has links)
No description available.
10

We Can Do It (Education) Better: An Examination of Four Secondary School Approaches for Aboriginal Students in Northwestern Ontario

Landon, Rocky 17 December 2012 (has links)
The following study is an exercise in understanding how educators can improve their professional practice in terms of addressing the needs of Aboriginal high school students. The study was delimited to four different high schools in Northwestern Ontario in order to develop a broader understanding of best practices used by various school communities. Interviews were conducted with students and educational professionals such as teachers, administrators, guidance personnel and school board members. The study was completed over a period of one week, where one day was spent in each school completing interviews. This study is unique in two ways: it presents the voices of secondary school educators (which had scarcely been reported or heard in the academic community) outlining the direction in which Aboriginal education should go and secondly, as a researcher I attempted to use the medicine wheel as a model for completing and conducting research. There were a number of findings that appeared through the interviews. Teachers and administrators agreed that in order for Aboriginal students to succeed they needed to have involved parental support. It was important to teachers that parents take an active role in the educational life of their child. Additionally, it was acknowledged that First Nation communities were ideal settings for schooling of Aboriginal students as they were supported by family and community kinships. Yet in this study, it was also acknowledged that First Nation schools suffered financially in comparison to provincial schools. They were not able to provide programming comparable to provincial schools and iii were limited to a barebones program with compulsory courses being offered. In some cases, if students failed a course, they were not able to participate in the rest of the school program, until the course was re-taught in two years. Despite these shortcomings, students might do better in First Nation based schools if they were adequately funded with current resources and adequately compensated teachers. This study offers some suggestions on how to improve the practice of educating First Nation secondary students.

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