In this study, the researcher examined the levels of cultural awareness and knowledge among graduate students enrolled in a counseling program at Mississippi State University. A secondary purpose was to assess differences in the level of cultural awareness between Caucasian and African American graduate students enrolled in this counseling program. The study continued the work of Cottrell (2004) who examined undergraduate student’s levels of cultural awareness and knowledge using the Culture Shock Inventory (CSI). Archival data from his study included a sample of 665 undergraduate students. The sample was extended to include 200 graduate students in a counseling program at Mississippi State University. The data were analyzed using descriptive and bivariate analyses, t tests, for the group of undergraduate and graduate students on their levels of cultural awareness. A multivariate analysis, MANOVA procedure, followed by eight univariate tests, was conducted to study the difference between the two groups, undergraduate and graduate students, and to determine if differences existed between African American and Caucasian American graduate students in counseling. Results from the t-tests for the undergraduate group indicated that these students had low levels of cultural awareness. The t tests for the graduate students also indicated low levels of cultural awareness. The graduate students appeared to lack knowledge of different cultures and seemed to endorse high levels of Western ethnocentrism. The MANOVA procedure indicated statistically significant differences between the undergraduate and graduate students in cultural awareness, with the graduate students in counseling having higher levels of cultural awareness than the undergraduate students. No statistically significant differences in cultural awareness were found between the African and Caucasian American graduate students in counseling.The results of the study appeared to indicate that training in counseling increased graduate counseling student’s observational skills and sensitivity to behavioral cues in dealing with persons from other countries and cultures. However, the counseling students in the study appeared to retain an underlying Western ethnocentrism and a substantial cultural close-mindedness that would impede the counseling relationship when working with persons from foreign countries and other cultural heritages. Implications for the counseling training field were discussed.

The School Psychology Multicultural Competence Scale (SPMCS) is a 45-item, self-report measure designed to assess the multicultural competence of school psychologists and school psychology trainees. The SPMCS was developed to address the need for a multicultural assessment tool specific to school psychology. The purpose of the present study was twofold: to determine the underlying factor structure of the SPMCS and to determine which characteristics of training programs and individual trainees were related to higher self-reported scores on multicultural competence. Participants in this study were 312 school psychology specialist and doctoral students enrolled in NASP approved and/or APA accredited school psychology programs in the United States. All students completed the SPMCS and a brief demographic survey in which they were asked about coursework in multicultural and diversity issues and practicum experiences with culturally and linguistically diverse populations. The results of the factor analysis demonstrated that a four factor solution best fit the data obtained from the sample of graduate students who completed the SPMCS. The four factor subscales were Cultural Knowledge/Skills, Cultural Appreciation, Basic Skills, and Cultural Awareness. These four subscales may provide a clearer and more accurate description of multicultural competence in professional psychology. Overall, education and training (i.e., advanced standing in graduate program, multicultural/diversity coursework, practicum with culturally and linguistically diverse clients, and internship) were associated with higher self-reported scores of multicultural competence. Female trainees, ethnic minority trainees, and bilingual/multilingual speakers also reported higher multicultural competence than male, Caucasian, and monolingual trainees. These results lend tacit support for an integrated-separate course model of multicultural training with explicit coursework in multicultural issues, integration of multicultural content into all coursework, and practicum experiences with culturally and linguistically diverse clients. / School Psychology

A number of studies have examined how counselor educators can facilitate counselor development of multicultural competence within the context of graduate counseling programs (e.g., Chu-Lien Chao, 2012; Constantine, 2001; Constantine, Juby, and Liang, 2001; Dickson and Jepsen, 2007; Sodowsky et al., 1998). Much less research has focused on counselor development occurring in students' personal lives, yet some evidence has shown that students report the impact of extracurricular experiences on counselor development (Coleman, 2006; Furr and Carroll, 2003; Rønnestad and Skovholt, 2003). Many qualitative studies have demonstrated positive effects of cultural immersion experiences, yet much less research in this area has utilized the quantitative measures related to cultural awareness. Few studies have also examined the effects of living among a different culture instead of visiting a different culture short term. After a thorough review of the literature on cultural immersion experiences, this study was designed to fill the gap that presently exists in quantitative findings exploring differences in multicultural competence and universal-diverse orientation, which is an awareness and accepting attitude for those who come from diverse backgrounds. The sample for the study consisted of students experiencing cultural immersion by means of relocation for their graduate training program. Additional analysis examined how universal-diverse orientation and duration of graduate training predicted multicultural competence scores. The results were not significant showing any differences in either multicultural competence or universal-diverse orientation scores based on cultural immersion. Similarly, no differences were found for either of these variables based on amount of multicultural training either. One finding that was statistically significant was a strong, positive correlation, as well as predictive ability, between universal-diverse orientation and multicultural knowledge and awareness. Implications of the findings could be applicable to clinicians and counselor education programs. By fostering more universal-diverse orientation, counselor educators could work towards increasing multicultural competence as well. This study was found to have some limitations, primarily a small sample size for quantitative analysis. These results do have implications for future research to continue studying multicultural competence, universal-diverse orientation, and cultural immersion. / Doctor of Philosophy / Much research has examined how people who train mental health professionals can facilitate counselor development of multicultural competence, an awareness for cultural differences and an ability to work with people from many cultural backgrounds. Much less research has focused on counselor development occurring in students’ personal lives, yet some evidence has shown that students report the impact of events in their personal lives on counselor development. Many studies have demonstrated positive effects of cultural immersion experiences, in which participants immerse themselves in a different culture for a time period. A few studies have also examined the effects of living among a different culture instead of visiting a different culture short term. After a thorough review of the literature on cultural immersion experiences, this study was designed to research how living among a diverse culture could result in differences in multicultural competence and universal-diverse orientation, which is an awareness and accepting attitude for those who come from diverse backgrounds. The study focused on students who moved to live in a different culture as part of their graduate training program in a counseling related field. The researcher also explored the relationship between universal-diverse orientation and multicultural competence scores. The results were not significant showing any differences in either multicultural competence or universal-diverse orientation scores based on whether or not participants had experienced cultural immersion. Similarly, no differences were found based on amount of multicultural training either. One finding that was significant was a strong relationship between universal-diverse orientation and multicultural knowledge and awareness. Implications of the findings could be applicable to counselors and counselor education programs. By fostering more universal-diverse orientation, counselor educators could work towards increasing multicultural competence as well. This study was found to have some limitations, primarily having few participants take the study’s survey. These results do have implications for future research to continue studying multicultural competence, universal-diverse orientation, and cultural immersion.

No description available.

The changing demographics of the United States directly impacts the populations that music therapists serve. The American Music Therapy Association (AMTA) provides a list of competencies regarding race, culture, and diversity, but how these are addressed in the classroom is not standardized. The purpose of this study was to examine music therapists’ perceptions of their training in multicultural competence. The researcher emailed 7,539 board-certified music therapists, 631 of whom completed the survey. Results indicated that 55.6% of music therapists think that multicultural competence is important, and the majority said that they felt prepared to demonstrate multicultural competence after completion of an undergraduate/equivalency music therapy program. Chi square analyses showed no significant associations between ratings of importance and gender or race/ethnicity. Results also indicated that classroom instruction was the most common way the competencies were addressed in undergraduate/equivalency programs. Qualitative analysis of how participants thought they could be better prepared revealed four themes: music skills, curricular integration, experience, and classroom activities.

The gap between increased diversity of students and the level of multicultural competence of preservice teachers at a local university was investigated in this qualitative case study. The purpose of this study was to describe preservice teachers' experiences with multicultural competence in teaching diverse students. The study's conceptual framework was based on Dewey's theory of experience, Knowles's theory of adult learning, Kolb's theory of experiential learning, and Gay's culturally responsive teaching. Two models incorporating cultural competence by Mason, Benjamin, and Lewis and Pedersen were used to frame professional practice and develop understanding, acceptance, and skills in working with diverse students. Inquiry into how preservice teachers characterized their multicultural competence in relation to their experiences teaching diverse students formed the guiding research question. Data collection included semistructured, individual interviews with 10 preservice teachers selected by purposeful sampling. Lesson plans, class profiles from participants, and handwritten notes of participants' nonverbal expressions during interviews were also analyzed. Inductive data analysis results indicated that preservice teachers perceived a need for additional multicultural competence including increased awareness, knowledge, and skills in working with diverse students. A 3-day professional development workshop training project was developed to address cultural awareness, knowledge, and skills among preservice teachers in grades K-12. Preservice teachers' experiences revealed the need to build and strengthen multicultural competence in order to bring about social change by improving educational outcomes for minority culture students.

Oppression is often mentioned in multicultural literature as a cognate to Racial Identity Development and Multicultural Competence. However, to this point, no studies have empirically examined the oppression construct in terms of relevant characteristics, processes, or relationships to other multicultural constructs. This study presents a conceptual model of oppression and explores psychometric properties of a scale designed to assess oppression attitudes of Master's level counselor-trainees enrolled in CACREP accredited programs. Expert panel review of the original 78-item instrument produced strong content validity evidence for the Oppression Attitudes construct. A pilot study (N = 83) was conducted for which an Exploratory Factor Analysis (EFA) of the Oppression Attitudes Scale resulted in a 3-Factor solution representative of Personal Oppression Attitudes, Program-Related Oppression Attitudes, and Professional Identity-Related Oppression Attitudes of Master's level counselor-trainees. Construct validity evidence was supported during the field study (N = 248) via convergent and discriminant analyses, and Confirmatory Factor Analysis (CFA). Correlations between OAS scores (i.e., higher scores indicate anti-oppressive attitude) and Multicultural Competency scores (r = .59, p < .01) on the Multicultural Counseling Knowledge and Awareness Scale (MCKAS), and between OAS scores and Phase-2 Racial Identity Development Scores (r = .23 to .65, p < .01) on the White Racial Identity Attitudes Scale (WRIAS) provided evidence of convergent validity amongst the theoretically related constructs. Correlations between OAS scores and the Marlowe-Crowne Social Desirability Scale-Form C (r = .14, p < .05), along with correlations between the OAS and Phase 1 White Racial Identity Attitudes (r = -.22 and -.64, p < .01) indicated adequate discriminant validity between the OAS and unrelated constructs. Internal consistency reliability for OAS subscales was examined during the pilot study (α = .91, .88, and .90) and the field study (α = .89, .87, and .80) indicating high subscale item homogeneity. Racial Identity Development scores and Multicultural Competency Scores were found to be predictors of Oppression Attitudes, adding support for the conceptual model. Additionally, beginning counseling students were shown to have significantly lower OAS scores than more experienced students, suggesting benefits to CACREP training.

No description available.

No description available.

Since the 1970s multiculturalism has emerged as an important area of scholarship within both academic and applied psychology. Scholars have offered a range of theories to assist psychologists in understanding the ways cultural context impacts psychological development and well-being with the aim of moving the field towards an affirming position on psychological differences that depart from the Eurocentric mainstream. One prominent example is the Multiple Dimensions of Counseling Competency (MDCC) by D. W. Sue (2001) which enjoins psychologists and counselors to acquire knowledge, awareness, and skills (KA&S) for five different racial and ethnic groups to promote culturally affirming work in a variety of professional and societal contexts. KA&S approaches like the MDCC remain the primary mode for conceptualizing multicultural competence today. This dissertation begins with a critical analysis of the extant multicultural competency literature which yields three important areas of concern. First, theorists face a dilemma regarding the definition of culture itself. Race and ethnicity receive stronger emphasis in the multicultural discourse which marginalizes other oppressed voices and perpetuates the invisibility of their unique struggles. In turn, attempts to expand the definition of culture to a non-hierarchical approach to all social identities and contexts draws attention away from race, an area already too easily avoided. Currently, no solution has balanced these two poles in the treatment of the word culture. Second, current models draw no limits to cultural relativism leaving questions of intragroup oppression unanswered. Third, models inadequately conceptualize the multiple social and cultural identities within the same person and offer insufficient guidance to professionals when intrapersonal identities conflict. Each of these three concerns is addressed by drawing from interdisciplinary scholarship in anthropology, political philosophy, and social psychology. These answers yield a new model for work with diverse social identities, Recognition Competency Theory (RCT). This new approach to competency with diverse populations has implications for the ways the psychology of oppression is conceptualized, taught, and treated as a focus of professional policy. Strengths of this new model, its relationship to the MDCC, its limitations, and implications for future research are discussed. / text