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The Human Color: Rooting Black Ideology in Human Rights, a Historical Analysis of a Political IdentityReed, Milan 01 January 2011 (has links)
In the 20th century the relationship between African-Americans and Africa grew into a prominent subject in the lives and perspectives of people who claim Africanheritage because almost every facet of American life distinguished people based on skin color. The prevailing discourse of the day said that the way a person looked was deeply to who they were.1 People with dark skin were associated with Africa, and the notion of this connection has survived to this day. Scholars such as Molefi Kete Asante point to cultural retentions as evidence of the enduring connection between African-Americans and Africa, while any person could look to the shade of their skin as an indication of their African origins. In either case, something seems to always hearken back to Africa. However, in this modern world there is a gap between Africans and African Americans: African-Americans have achieved some great milestones in terms of liberty and equality, while many people living on the African continent still suffer poverty, political disenfranchisement, and precluded liberties. African-Americans have made great strides in dealing with these problems at home, but it is clear that they are on the whole better off than their African counterparts. The lectures and writings of W.E.B. Dubois, Malcolm X, and Kwame Nkrumah reveal that the linkages between African-Americans and Africans are political in nature and therefore do not rest solely on connections of culture or color, but on the shared struggle to achieve the unalienable rights guaranteed to all people.
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Land grabbing in Ghana - A false promise? : Neo-colonialism or a development opportunity? / Land grabbing in Ghana - A false promise? : Neo-colonialism or a development opportunity?Albers, Olivia, Muhammed, Suhuur Anwar January 2023 (has links)
A global land rush developed during the last decade, spared primiarly by the sharp rise inglobal food prices between 2007 and 2008. The inceased international food prices resulted inincreased interest from foreign actors to invest in agricultural land in developing countries inthe global south. The “global land rush” or “land grabs” is driven by the increased demandfor primarily food and biofuels. The phenomenon refers to foreign direct investment inagricultural land in developing countries that has escalated in recent years, with Sub-SaharanAfrica as the most targeted. This study examines foreign land investment in Ghana focusingon the regions of Brong-Ahafo, Ashanti and Volta through a qualitative literature study. Thepurpose of the study is to analyze to what extent these investments can be explained asneo-colonial or as development opportunities. Based on analyzing economic, political,cultural and power relations, the study concludes that all cases are in line with neo-colonialtheory according to Nkrumah. The economic effects show temporary job creation and loss oflivelihood, which indicates economic exploitation. The cultural effects include disruption oftraditional practices and loss of cultural identity, suggesting cultural imperialism. The aspectof political power shows the marginalization of local interests and political dominance. Noneof the three cases fulfills the principles of a win-win situation and therefore can't beconsidered development opportunities either. The legal frameworks in the regions prioritizeforeign actors over the rights and welfare of affected communities, leading to an unbalanceddistribution of power. The job opportunities that the projects bring often hide the long-termeffects and loss of livelihoods for the local population. In conclusion, this study contributes tothe understanding of Land Grabbing in Ghana as a neo-colonial phenomenon rather than adevelopment opportunity.
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Klimatkolonialism / Climate ColonialismLindholm, Josefine January 2023 (has links)
Climate colonialism is a form of neo-colonialism that turns climate actions into colonial behaviour, this is especially true when the focus is on indigenous peoples. The republic of Marshall Islands is under threat of disappearing because of climate change and even though they want to fight it the United States prefer that they be removed from their homelands. In the Oaxaca region of Mexico, the native population are manipulated or forced to move from their lands because of the growing wind power industry and in Sweden the state has given a questionable greenlight to a company to start building a mine in the middle of the sami-landscape. This thesis argues that all these situations are a form of climate colonialism and follows the theory of neo-colonialism to understand how climate colonialism functions.
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Political unification before economic integration : a critical analysis of Kwame Nkrumah's arguments on the United States of AfricaGudeta, Selamawit Tadesse 01 1900 (has links)
Kwame Nkrumah was the first African leader to pursue the idea of Africa’s continent-wide
unity with fervour. Many thought that African unity will only be the pooling of poverty and
that Nkrumah’s dream was impossible. Nkrumah was known for his philosophy "Seek ye
first the political kingdom and all things shall be added unto it". He thought that political
unity should precede economic unity, which would naturally follow. Even though the newly
independent African states agreed on the necessity of unity, his philosophy was not
welcomed when the Organisation of African Unity was established in Addis Ababa
(Ethiopia) in 1963. Rather, delegates opted for incremental political integration leading to
economic integration –an aspiration that Africa is still struggling to bring to fruition. This
study demonstrates that Nkrumah’s idea of political unity before economic integration was
and still is valid for Africa’s continent-wide unity. To this end, the study will use textual
sources and use diachronic and integrative approaches as analytical tools. / Political Sciences / M.A. (International Politics)
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An “empire” without imperialism? A study of the Soviet-colonial dialectic from the October Revolution to its defeatStrandlund, Tyson Riel 22 October 2021 (has links)
An analysis of Soviet history and political thought in the context of imperialism and colonialism
This study attempts to clarify problems with dominant liberal narratives and historiography relating to the Soviet Union, particularly relating to questions of empire and colonialism, and instead platforms Third World Marxists and other anti-imperialist scholars and revolutionaries whose views have been effectively sidelined and stifled. By tracing the history of political thought around these questions from pre-revolutionary Marxists through to Cold War era anti-colonial and pan-African scholars and revolutionaries alongside developments in the dynamic and forms of imperialism, and by situating anti-colonial nationalisms in the context of worldmaking rather than state building, this text aims to contribute to analyses of Soviet policy and its relationship to the global history of decolonisation in the 20th Century.
This work identifies serious theoretical and ideological deficiencies in existing literature and concludes that concise definitions of imperialism and empire such as those used by V.I. Lenin and Kwame Nkrumah are not consistent with commonly held beliefs about the role played by the Soviet Union in the history of anti-colonial and national liberation movements. Western liberal literature on this subject has suffered significantly as a result of political and ideological prejudices stemming directly from the US Cold War victory and psychological warfare campaigns targeting communist and anti-colonial movements to this end.
My research indicates that misidentification and misuse of terms relating to empire and colonialism pose serious obstacles and risks to present and future efforts geared towards global peace and equality which add urgency to the correction of mistakes both in scholarly and popular historical, political, and cultural approaches to interpretations of Soviet history. / Graduate
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