Large amounts of CH4 in the form of solid hydrates are stored on continental margins and in permafrost regions. If these CH4 hydrates could be converted into CO2 hydrates, they would serve double duty as CH4 sources and CO2 storage sites. Herein, we report the swapping phenomena between global warming gas and various structures of natural gas hydrate including sI, sII, and sH through 13C solid-state nuclear magnetic resonance, and FT-Raman spectrometer. The present outcome of 85% CH4 recovery rate in sI CH4 hydrate achieved by the direct use of binary N2 + CO2 guests is quite surprising when compared with the rate of 64 % for a pure CO2 guest attained in the previous approach. The direct use of a mixture of N2 + CO2 eliminates the requirement of a CO2 separation/purification process. In addition, the simultaneously-occurring dual mechanism of CO2 sequestration and CH4 recovery is expected to provide the physicochemical background required for developing a promising large-scale approach with economic feasibility. In the case of sII and sH CH4 hydrates, we observe a spontaneous structure transition to sI during the replacement and a cage-specific distribution of guest molecules. A significant change of the lattice dimension due to structure transformation induces a relative number of small cage sites to reduce, resulting in the considerable increase of CH4 recovery rate. The mutually interactive pattern of targeted guest-cage conjugates possesses important implications on the diverse hydratebased inclusion phenomena as clearly illustrated in the swapping process between CO2 stream and complex CH4 hydrate structure.

A syncretic religion born in the 1930s in the Amazonian jungle, Santo Daime today is an international flag-bearer in the evolving New Religion Movement (NRM) landscape. Shamanic power, nature veneration, universal love and the quest for a transcendental divine experience thanks to the psychoactive indigenous plant medicine ayahuasca define the Santo Daime allure for a new middle class disenchanted with capitalism. Church acculturation issues in Miami are linked to a rigid and grueling ritual, pervasive Catholic ethos and a lack of internal bureaucracy leading to declining membership threatening the very survival of the church in Miami. Research methods include ethnographic work, literature review, personal interviews and the exegesis of sacred hymns or hinarios. Relaxing the ritual military ethos and improved marketing on the New-Age religiosity marketplace among others would help Santo Daime acculturate better in Miami, an ideal incubator city for evaluating the melting-pot of migrant, Latin American and Caribbean religions into this region.

This thesis studies the authoritarian dominant party system in Uganda during the 2016 general election. It focuses on how subnational competition within the ruling National Resistance Movement (NRM) prolongs the tenure of its leader, 30-year incumbent President Yoweri Kaguta Museveni. In three districts where the NRM has been historically strong - Kyenjojo, Kayunga, and Bugiri - the thesis traces three processes to this end: the decentralisation and localisation of accountability politics away from the regime and toward expendable local politicians (H₁); the relationship between local elite rivalry and the NRM's collective mobilisation for Museveni's simultaneous re-election (H₂); and how competitive electoral pressures on NRM MPs alter the national elite bargain in the president's favour (H₃). It concludes that in strong NRM areas, the fractious divisions that characterise intra-party competition are not a by-product of its near monopolistic domination of politics, but the very basis of that dominance. This emphasis on subnational intra-party competition brings a new variable into a literature on non-democratic survival that tends to focus on more narrowly coercive and clientelist regime strategies. The thesis presents this argument in a qualitative single case study driven by an open and inductive fieldwork component throughout the 2016 election period. Its three hypotheses are built on data from interviews (with voters and elites), ethnographic observations, official data, and secondary sources. This data is used in a process-tracing design before its conclusions are fortified by a subnational comparative analysis of the election results in the three case districts.

Just a few years after the end of WWII, the American author Lafayette Ronald Hubbard developed the new religious movement Scientology, which has evolved over the years into one of the largest new religious movements in the world. Two decades later, an American pastor’s son named David Berg, received a revelation from God, which led to the founding of the new religious movement The Family International, formerly known as God’s Children. Over the years there have been a number of defectors that wanted to change and turn their life around. But only a few managed to gather confidence to tell the rest of the world of the circumstances and living conditions in the new religious movement that have characterized major parts of their lives. The main purpose of this study was to elucidate how former members and defectors portrayed and experienced the explicit and implicit exercise of power in two, American founded, new religious movements. In addition, the study applied the Austrian psychologist Sigmund Freud’s theories in dynamic psychology and religion, in order to interpret the former members depictions, in relation to the attitudes expressed.  The didactic relevance of this study refers to the growth and the more frequent sight of new religious movements in our society. The society, primarily in the media, but also in scientific contexts, has associates these movements with the negative loaded word sect, which has led to appearance of difficulties in the education of religion. Therefore, contributes this study, based on a neutral and a non-evaluative perspective of new religious movements, to eliminate prejudices and create tolerance among all students. What emerged along the course of the study was that the explicit control and exercise of power was established in the charismatic attribute and, above all, the power holder’s ability to convince and persuade the members was one of the major parts in the power structure. The study also illustrates how the implicit exercise of power of the Scientology constantly revolved around money and The Family International around sex relations. In conclusion, the leaders explicit and implicit exercise of power integrates with each other and has its foundation in the charismatic leadership and the ability to convince and persuade its members. The conclusion also illustrates how the members adaption and submission to its leader was an unconscious act according to Freud’s theory, concerning defense mechanism.  As a result, the leaders achieved to manage the movements without resistance and questioning, and also got expression for their own manners.

Modern Slavery is a complex type of crime. It may take many forms starting from the forced labor, servitude, sexual exploitation, organ harvesting, slavery, to trafficking and others. UK’s Modern Slavery Act, 2015 is undoubtedly an admirable effort to tackle such heinous crimes in the society however the act is criticized as weak regarding the victim support and wellbeing during and after the identification. All potential victims upon consent are referred at first by the first responders to National Referral Mechanism (NRM) process which is a UK framework adopted in 2009 in line with the council of Europe’s directives to identify & support victims of modern slavery. There are two separate guidance’s regarding the NRM process one is for England & Wales and the other is for Scotland & Northern Ireland. The aim of this literature review study is to explore the wellbeing status of the modern slavery victims during the post identification (NRM) period and how does the act support such victims. The study finds that it lacks a needs-based support system for victims that addresses issues like safe housing, advocacy, adequate so called “reflection and recovery” time period of support resulting in poor trust and confidence among the victim groups upon the authorities. Moreover, structural changes like amendments to the labor, immigration laws are required to make a long-term meaningful impact on the lives of the victims. At last the author provides some recommendations about the matters affecting the lives of the victims the most.

Geographic Information System (GIS) is “an organized collection of computer hardware, software, geographic data, and personnel designed to efficiently capture, store, update, manipulate, analyze, and display all forms of geographically referenced information” (ESRI, 1997a). The Natural Resources Management Department at California Polytechnic State University, San Luis Obispo, California, hereafter NRM, was one of the early users of GIS technology. Although GIS was primarily used as an educational tool, it was also used for cataloging and displaying resource information for management planning and research projects. As the computing technology advanced, GIS became more powerful and easier to use. NRM faculty and students realized that GIS is the best tool to manage spatial information. In addition, GIS can also manage temporal data. While we are proud of past achievements using GIS, its future prospects for managing time and space information promise even more exciting possibilities and tangible benefits. This scholarly project is a compilation of GIS achievements in NRM.

The purpose of this study is to investigate how Swedish newspapers chose to portray the mass-suicide of the new religious movement Heaven’s Gate in 1997. The study aims to gain insight into how the Swedish mass-media portrayed the religious leader Marshall Applewhites' actions, and the rest of the members and discuss what patterns of the reporting can be related to other depictions of “sects” investigated in previous research.    Laycock's theory of how the media portrays new religious movements is used to categorize the use of Heaven's Gate in the articles.   By searching the Swedish Royal library’s (KB) newspaper database, 496 articles are found that mention “Heaven’s Gate* and 99 articles that mention Applewhite*. Of these, 89 are considered relevant articles that are included in the source material. The material will be analyzed using a qualitative text analytical method. With the help of previous research about how new religious movements are portrayed in the media, a context is established which is also linked back to strengthen the result and is discussed in the final discussion of the study.  The results indicate that all concepts in Laycock's theory appear in the media portrayal of Heaven's Gate. Moreover, most of the responsibility for the suicides is attributed to Applewhite in the source material. Finally, a couple of concluding reflections on the content are presented.

This study examined the psychometric properties of the Trauma Inventory for Partners of Sex Addicts (TIPSA). Using the Nominal Response Model (NRM), I examined several aspects of item and option functioning including discrimination, empirical category ordering, and information. Category Boundary Discrimination (CBD) parameters were calculated to determine the extent to which respondents distinguished between adjacent categories. Indistinguishable categories were collapsed through recoding. Empirically disordered response categories were also collapsed through recoding. Findings revealed that recoding solved some technical functioning issues in some items, and also revealed items (and perhaps option anchors) that were probably poorly conceived initially. In addition, nuisance or error variance was reduced only marginally by recoding, and the relative standing of respondents on the trait continuum remained largely unchanged. Items in need of modification or removal were identified, and issues of content validity were discussed.

Too often women have a secondary place in religious institutions, with no possibility to influence or come into leading positions. This thesis aims to understand women’s empowerment by searching for such examples in Neo-Paganism, a growing New Religious Movement (NRM) in the west. Grace Jantzen’s development of Foucault’s power theory is utilized to analyze and understand the results. A mixed method is used; four interviews are conducted with Wiccan and Druid women, a survey of 332 women is analyzed, and literature and studies on Neo-Paganism are analyzed. I draw the conclusion that Neo-Paganism can empower women in different ways, however, this can be influenced by socio-cultural factors, as empowerment can look very different in different countries. The result is meant to provide us with an understanding of women’s needs in a religious and spiritual context, so that women may become empowered within their religious communities.

The representation of new religious movements in documentaries and mainstream media affects our understanding of and attitude toward new religious movements. Scholars argue that media shapes our knowledge of new religious movements and that we most often trust this information as truthful. This study aims to investigate and analyze the representation of Heaven’s Gate in HBO’s documentary series Heaven’s Gate: The Cult of Cults and whether this representation can be useful in a classroom context. The data was retrieved by closely watching the four episodes of the documentary series while taking notes and rewatching the documentary series until relevant information and quotes were retrieved. The research method employed was a movie analysis, more specifically a qualitative content analysis. The theoretical framework used is drawn from Joseph Laycock and his three identified narratives in which media tend to portray new religious movements: medicalization, deviance amplification, and convergence. The results reveal that the documentary series uses these narrative features in various ways, but it also challenges and contrasts them. Furthermore, the conclusion of the representation is complex and nuanced. The documentary series presents a respectful, informative, and somewhat equitable representation, but also reinforces stereotypical and negative societal discourses. Additionally, this study suggests further study in the field of documentaries and new religious movements to explore the representation of other new religious movements.