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Hanteringsriglyne aan spelterapeute on adolessente by te staan wat slagoffers van okkultverwante geloofspraktyke was / Guidelines for play therapists to assist adolescents who had been victims of occult related religious practicesLategan, Louis 11 1900 (has links)
Text in Afrikaans / Satanisme het ‘n destruktiewe effek op die ontwikkeling en welsyn van die
adolessent en beïnvloed alle vlakke van sy of haar ontwikkeling. Sataniste gebruik
verskeie wyses om adolessente te lok, onder andere ‘n fokus op individue se
behoeftes aan lewensmiddele soos geld en aanvaarding,
Tydens hierdie studie is die gebrek aan riglyne vir spelterapeute in die hantering
van adolessente wat in Satanisme betrokke is, as navorsingsprobleem
geïdentifiseer. In die lig van die navorsingsprobleem is die doel van die studie
geformuleer, naamlik om riglyne te formuleer waarvolgens spelterapeute die
probleem van adolessente wat by Satanisme betrokke is te hanteer. Ten einde die
doel te bereik, het die navorser inliging ingesamel aan die hand van kwalitatiewe
prosesse, gebaseer op die basis van bewys gebondenheid
Satanism has a destructive effect on the development and wellbeing of the
adolescent and is known to influence all levels of his or her development.
Satanists use a variety of forms of entrapment and their focus on the individual’s
need of worldly goods, wealth and acceptance makes the adolescent easy prey.
During this study the lack of guidelines, for play therapists who became involved
in the handling of adolescents entrapped in Satanism, was identified as the
research problem. Bearing in mind the research problem, the aim of this study
had thus been formulated, namely to formulate guidelines according to which play
therapists will be enabled to address the problem of adolescents entrapped in
Satanism. To fulfill this aim, the researcher had gathered information by means of
qualitative processes, based on evidence. / Social Work / M. Diac. (Play Therapy)
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Hanteringsriglyne aan spelterapeute on adolessente by te staan wat slagoffers van okkultverwante geloofspraktyke was / Guidelines for play therapists to assist adolescents who had been victims of occult related religious practicesLategan, Louis 11 1900 (has links)
Text in Afrikaans / Satanisme het ‘n destruktiewe effek op die ontwikkeling en welsyn van die
adolessent en beïnvloed alle vlakke van sy of haar ontwikkeling. Sataniste gebruik
verskeie wyses om adolessente te lok, onder andere ‘n fokus op individue se
behoeftes aan lewensmiddele soos geld en aanvaarding,
Tydens hierdie studie is die gebrek aan riglyne vir spelterapeute in die hantering
van adolessente wat in Satanisme betrokke is, as navorsingsprobleem
geïdentifiseer. In die lig van die navorsingsprobleem is die doel van die studie
geformuleer, naamlik om riglyne te formuleer waarvolgens spelterapeute die
probleem van adolessente wat by Satanisme betrokke is te hanteer. Ten einde die
doel te bereik, het die navorser inliging ingesamel aan die hand van kwalitatiewe
prosesse, gebaseer op die basis van bewys gebondenheid
Satanism has a destructive effect on the development and wellbeing of the
adolescent and is known to influence all levels of his or her development.
Satanists use a variety of forms of entrapment and their focus on the individual’s
need of worldly goods, wealth and acceptance makes the adolescent easy prey.
During this study the lack of guidelines, for play therapists who became involved
in the handling of adolescents entrapped in Satanism, was identified as the
research problem. Bearing in mind the research problem, the aim of this study
had thus been formulated, namely to formulate guidelines according to which play
therapists will be enabled to address the problem of adolescents entrapped in
Satanism. To fulfill this aim, the researcher had gathered information by means of
qualitative processes, based on evidence. / Social Work / M. Diac. (Play Therapy)
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Witchcraft belief and criminal responsibility: A case study of selected areas in South Africa and ZimbabweKugara, Stewart Lee 18 September 2017 (has links)
PhD (African Studies) / Centre for African Studies / This interdisciplinary study examined witchcraft beliefs and criminal responsibility in South Africa and Zimbabwe. The unshakeable deep rooted and profound cultural beliefs of African people do not find expression in written law and therefore introduce a mismatch between law as the people live it and law as contained in the statute books. The aim of this interpretive doctrinal (legal) and qualitative research study was two-fold. Firstly, it sought to evaluate and assess the influence of African value systems particularly ethical ideas on the development of criminal responsibility. Secondly, it undertook a comparative examination of the criminal responsibility of actors who commit crimes while labouring under belief in witchcraft. The research, therefore, undertook a comparative examination of the criminal responsibility of actors who commit crimes while labouring under the overpowering fear of belief in witchcraft. In that regard, the study was premised on and informed through theories of criminal punishment, a Human Rights Based Approach, psycho-analytic theory and socio-cultural theory. The primary motivation for the study was the need to address the mismatch of laws and African value systems and to add knowledge to the scholarly legal writing on beliefs in witchcraft. Explorative qualitative research methods of collecting data (case studies, semi-structured interviews and focus groups discussions) and the doctrinal methods of data collection (case law observation, newspaper reports and witchcraft legislations) were employed as the research methodologies for the purposes of this study. For social empirical findings to be useful in integrating with the legal issues, the study adopted an Indigenous Knowledge Systems (IKS) perspective. Although customary practices play a very important role in the lives of the African people, some of the rules can no longer withstand constitutional scrutiny. The research findings confirmed the mismatch that exists between the African value systems and the law. The study unveiled that the African value systems of the two countries have been affected by modernity. Also, the two countries have similar laws governing the aspect of belief in witchcraft that are weak and archaic thus introducing a lacuna in the
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