Samba drumming and dance traditions work in New Orleans in ways that they do not elsewhere. Casa Samba, a drumming and dance troupe in the tradition of the Brazilian escolas de samba, shows how it works. Integral to this analysis of Casa Samba are the ways in which the group's identity and the identities of its individual members are processual, mutable, and "unfinished, always being remade" (Gilroy 1993:xi). This thesis examines how Casa Samba has situated itself in the New Orleans music scene. This work seeks, through ethnographic interviews with long term members, to identify what makes Casa Samba attractive to New Orleanians who choose to join this musical troupe as opposed to the myriad of other musical organizations available. Finally, this thesis looks at Casa Samba's post-Katrina rebirth and the ways in which the group's willingness to continuously evolve throughout its history has made this rebirth possible.

This thesis serves to document and define my creative process and efforts to perform the role of Oscar in My Friend, Oscar which was written by me and Brian Kaz. It contains my research, how I put my research into use in the role, my production journal, and my project evaluation. My Friend, Oscar was produced by Reyo-San Pictures whose members are Brian Kaz, Charlie Farve Hayes and me. The film was shot from early November of 2008 until April of 2009. After post-production, the film is projected to be ready for screening in September of 2009.

In the aftermath of Hurricane Katrina, lapses in federal policy-making and a lack of state level enforcement paved the way for employer exploitation of predominantly Latino migrant workers, transforming working-class Latino newcomers into the newest class of storm victims in post-Katrina New Orleans. In essence, a "rebuild above all else" recovery scenario took hold between 2005-2007 in which immediate reconstruction of the city took priority over the participation of local, African-American workers and the protection of immigrant worker rights. Despite their disadvantaged position, however, migrant workers did not remain passive victims to injustice but actively organized against employer abuse and intimidation by law enforcement and immigration officials. Latino worker activists and their allies sternly rejected the “rebuild above all else” recovery model championed by local, state and federal government policies and sought to carve out an alternative rebuilding model that respected immigrant labor rights.

Dubbed the "most murderous" and "deadliest" city in the United States during 2006, 2007 and 2008, New Orleans has wrestled with crime and murder since its founding in 1718. Following Hurricane Katrina the city saw an increase in the murder rate despite a sharp decrease in population. The focus of this project was to map homicide data trends in the city of New Orleans over a period of seven years, 2002 to 2008, and compare spatial and temporal patterns via GIS. NOPD homicide location data were geocoded and analyzed in ESRI's ArcGIS geospatial software. Methodologies of hotspot detection included point maps, choropleth graduated color maps, and quartic kernel density maps. The project's goal was to not only detect hotspots, but to create a synoptic view of shifting homicide trends throughout the city of New Orleans, highlighting the impact of Hurricane Katrina.

This thesis is a biography of Henry Louis Rey (1831-1894), a member of one of New Orleans' most prominent Creole of Color families. During the Civil War, Rey was a captain in both the Confederate and Union Native Guards. In postbellum years, he served as a member of the Louisiana House of Representative and in appointed city offices. Rey became heavily involved with spiritualism in the 1850s and established séance circles in New Orleans during the early 1870s. The voluminous transcripts of these séance circles have survived into the twenty-first century; however, scholarly use of these sources has been limited because most of the transcripts and all marginal annotations later written by René Grandjean are in French. The author's translations of the spirit communications through their entire run reveal insight into the spiritual and material realms negotiated by New Orleans Black Creoles as they weathered declining political and economic fortunes.

This study analyzes the development of the student protest movement at Loyola University New Orleans from1964 to 1971. It focuses on student protests against racial discrimination and the Vietnam War, student agitation for greater freedom on campus, and battles that Loyola's faculty had with the university administration. This study argues that Loyola's student protesters were acting as Catholics against situations they believed were immoral and unjust. In this sense, they were ahead of the Jesuit clergy at Loyola, who took action only after student protest on those issues. Indeed, student protest filled a void of moral leadership that the Jesuit administration at Loyola failed to provide. Moreover, in the areas of student participation in university governance, changes in curriculum and university restrictions, and student rights and freedoms, the student protesters joined with Catholic commentators who advocated for major changes at the country's Catholic universities.

With the passage of the Federal Aid Highway Act of 1956, the interstate system included an elevated segment of Interstate 10 constructed over Claiborne Avenue in New Orleans, Louisiana. The I-10 Claiborne Expressway provided access to downtown by destroying a tree-lined boulevard and contributing to the decline of an African American neighborhood. In 2005, after hurricane Katrina, several community-based plans proposed that the elevated I-10 Claiborne Expressway be removed. This thesis compares the removal proposals to the decision making processes of five case cities that have removed expressways. Necessary conditions were applied to all expressway removal cases. Currently, the I-10 Claiborne Expressway decision making process lacks defined structural integrity and safety concerns, a reduction in the value of freeways by power brokers, documented support of the business community and “selling” of idea by a public agency. These conditions were necessary to the decision to remove expressways in all case cities.

On August 29th, 2005, Hurricane Katrina made landfall near New Orleans, LA, causing catastrophic damage to the metropolitan area. The hurricane also exposed many of the racial, ethnic, and class-based vulnerabilities experienced by many New Orleanians. However, as is typically the case, gender was ignored in most media accounts in the aftermath of the disaster. This project examines the gendered dimensions of the disaster experience using New Orleans and Hurricane Katrina as a case study. Evidence from University of New Orleans Survey Research data indicates various gender differences from the initial response to the recovery efforts months later. Few gender differences were found regarding physical loss and displacement after the storm; however, psychological effects did often differ along gender lines, with women more likely than men to experience psychological symptoms directly after the storm, while men were likely than women to be affected approximately one year later. Interestingly, gender differences in evacuation plans and behavior varied according to whether or not a disaster had recently occurred. Prior to Hurricane Katrina, women were more likely than men to report having evacuated for Hurricane Georges, though no other variable was statistically significant. After Katrina, men were more likely than women to have an evacuation plan in place, while women were more likely than men to report a willingness to evacuate when recommended by local level officials, which they did when Hurricane Rita threatened the area. Public policy implications are discussed.

One seemingly lost aspect of working-class life in antebellum New Orleans stems from the effort of entrepreneurs to provide bathing and swimming facilities for the city's working poor. In exchange for a relatively inexpensive fee per use, working-class New Orleanians served as the customer base for “floating pools” moored along the Mississippi riverfront. Beginning in 1836, these pools represented a transitional phase between the long extant tradition of bathing and swimming for free in the river and the development of commercialized, waterfront pleasure resorts for the masses in the late 1800s. Close proximity of working class neighborhoods to the river allowed New Orleans entrepreneurs to capitalize on restrictions city official began to place on bathing in the river. The floating pools represented an early stage in the commercialization of recreation as well as public hygiene.

At the height of nuclear tension, governments at all levels took steps to both educate and protect their citizens. Plans that included mass evacuations and shelters were put forth to protect the public and prepare for the seemingly inevitable war with the Soviet Union. These efforts faced tremendous obstacles, including a persistent sense of apathy amongst the public. Many authors insist that life under the persistent threat of a nuclear holocaust had a profound effect on the American psyche. The main thesis of this paper argues that while people were undoubtedly aware of the potential danger, those greatly affected and traumatized by it were the exception, particularly in the New Orleans area. Most people recognized the danger, but opted to not let it dominate their thoughts. They were far more concerned with their own interests, including family, career and home ownership.