Thesis (All-College Honors) - - State University of New York College at Cortland, 2008 - - Department of History. / Includes bibliographical references (p.42-4).

Thesis (D. Min.)--New Orleans Baptist Theological Seminary, 2000. / Includes abstract and vita. "December 2000." Includes bibliographical references (leaves 111-117).

Thesis (D. Min.)--New Orleans Baptist Theological Seminary, 2003. / Includes abstract and vita. Includes bibliographical references (leaves 179-184).

The two fields of historic preservation and sustainable design include many similar values concerning conservation, yet produce buildings that ultimately look and perform differently. Historic preservation relies on the maintenance of traditional materials to ensure that historic buildings are preserved for future generations. Sustainable design typically works with new construction to create buildings that have little negative impact on the environment. The similarities yet separateness that exist between historic preservation and sustainable design provide a compelling platform to ask how we can combine the two fields within one building project. The combination of these two felds is currently being explored in post-Katrina New Orleans, and I am asking how we can combine historic preservation with aspects of sustainable design to create a sustainable preservation hybrid, or fusion between technological aspects of “green” design with traditional methods of preservation, that will allow historic buildings to maintain their integrity and achieve the values of sustainability. New Orleans provides a great opportunity to examine this question due to the damage caused by Hurricane Katrina and the ensuing efforts to rebuild the city. One specific area of New Orleans, the historic district of Holy Cross, plays home to two key organizations involved in the rebuilding: the Preservation Resource Center, which preserves the existing historic housing stock, and Global Green, which builds new, sustainable design projects. These two organizations work right down the street from one another, yet have yet to combine their building methods or work together on a shared project. This relationship between Global Green/sustainable design and the Preservation Resource Center/historic preservation provides a good opportunity to examine how elements of new sustainable design can be combined with the traditional methods of preservation in order to achieve a sustainable preservation hybrid. I examine the creation of a sustainable preservation hybrid by conducting a literature review, interviews and site visits, and energy modeling. The literature review reveals that preservationists and architects involved with sustainable design like the idea of creating a hybrid, but still lack a thorough understanding of each other’s tacit values. The interviews reveal how the organizations working in Holy Cross also embrace the idea of a sustainable preservation hybrid, yet remain somewhat lost as to how to actually create such a building. The energy modeling then demonstrates which combination of “green” materials from sustainable design and “traditional” materials from historic preservation combine to create a building that achieves both the values of sustainable design and historic preservation. Whether or not we can combine preservation and sustainable design to make a hybrid poses an original and relevant question in the context of post-Katrina New Orleans and elsewhere. Since we are currently facing an energy crisis, the conclusions as to how we can combine these two fields prove how a single, historic building can simultaneously conserve both environmental and historic resources. / text

This is a study of the manifestations and permutations of the Black Power era principles and ideologies in New Orleans from the mid-1960s to the late 1970s. By highlighting little-known and often neglected groups along with popular organizations, this work illuminates how these groups shaped and rethought the their objectives and tactics in the contested terrain of post-Civil Rights New Orleans. Making extensive use of archival resources, newspaper articles, memoirs, interviews, and secondary literature, “There are Some Bad Brothers and Sisters in New Orleans” focuses on the ways in which disparate organizations, groups, and individuals, wrestling with the highly fluid idea of Black Power, attempted to refashion the political and cultural landscape of the Crescent City. This dissertation contributes a more nuanced analysis of this famous city and continues the recent surge in Black Power Studies that emphasizes local examples of Black Power. This work tells the story of New Orleans; of shootouts and showdowns; liberation theater and war helicopters; schools and southern political rules. The central objective of this study is to provide a more complete and in-depth look at the major themes (Cultural Nationalism, Revolutionary Nationalism, Black Arts, student movements, political power, and independent education) of the Black Power era by calling attention to its distinctive but informative examples nurtured in the incomparable city of New Orleans. This dissertation argues that the roots of Black Power in New Orleans were shattered, disparate, and ad-hoc in nature. As such, its thrust failed to bear the social, cultural, economic, and political fruit hoped for by its advocates. / text

In August 2005, Hurricane Katrina devastated the city of New Orleans with widespread flooding and infrastructural damage. The Lower Ninth Ward has since experienced a slow recovery from the catastrophic flooding it endured. Among the various physical, social, and economic challenges still facing the neighbourhood, this thesis identifies the community’s subsequent social disintegration following Katrina, and its continuing challenged access to nutritious food as primary arguments for a food hub co-operative in the center of the neighbourhood. The power of the co-operative lies in the collectivization of social, physical, and financial assets of the currently fractured community. The food “hub” then becomes the heart of the neighborhood, facilitating social ownership, renewed purpose and responsibility, and financial empowerment. At an urban scale the centrally located food hub anchors an expansive food network, enabling a city ward currently devoid of collective means to get back on its feet.

This thesis examines the role of the prophetic chronotope as a form of alternate, circular time in Baron Ludwig von Reizenstein’s gothic romance, The Mysteries of New Orleans. As the novel’s temporal structure seemingly contains the professed slave revolution through a manipulation of a linear prophetic sequence into circular time, Reizenstein simultaneously portrays a sexual revolution within the closed temporal system; however, as he localizes the sexual revolution in the “real time” of the reader through the inclusion of extra-textual artifacts, the novel’s closed system of alternate, circular time sustains a fissure, loosing all revolutionary potential, slave and sexual, into the reader’s temporality. Reizenstein compares sexual slavery, social restrictions on sexual expression, to chattel slavery, but recognizes it as endemic form of bondage affecting every race; therefore, Reizenstein uses chattel slavery as a ubiquitous circumstance in the U.S. South to identify other covert forms of slavery. In the end, the slave and sexual revolutions become the same conflict, and the restoration of beauty becomes its primary aim.

During the nineteenth and early twentieth centuries, waterfront cities expanded over wetlands and shallow water by building land on which to build the city. Today, this artificial land is threatened by a range of environmental hazards. This increases the risk of natural disaster for people occupying the area. A framework for risk analysis using Geographic Information Systems (GIS) to create maps based on the formula: ‘Risk = Hazard + Vulnerability’ is proposed. This methodology is demonstrated in four case study cities - Toronto’s Ashbridges Bay (Port Lands), Boston’s Back Bay, New Orleans’ Lakefront and Montreal’s Point St. Charles (Technoparc) – to show that census tracts that are both socially and environmentally vulnerable ought to take precedence in disaster prevention and relief efforts. Created land is inherently more hazardous than the adjacent natural land and requires planning focused on targeting and responding to the documented hazards.

During the nineteenth and early twentieth centuries, waterfront cities expanded over wetlands and shallow water by building land on which to build the city. Today, this artificial land is threatened by a range of environmental hazards. This increases the risk of natural disaster for people occupying the area. A framework for risk analysis using Geographic Information Systems (GIS) to create maps based on the formula: ‘Risk = Hazard + Vulnerability’ is proposed. This methodology is demonstrated in four case study cities - Toronto’s Ashbridges Bay (Port Lands), Boston’s Back Bay, New Orleans’ Lakefront and Montreal’s Point St. Charles (Technoparc) – to show that census tracts that are both socially and environmentally vulnerable ought to take precedence in disaster prevention and relief efforts. Created land is inherently more hazardous than the adjacent natural land and requires planning focused on targeting and responding to the documented hazards.

Thesis (M.Arch)--Kent State University, 2007. / Title from PDF t.p. (viewed Nov. 14, 2007). Advisor: Charles L. Harker. Keywords: transfer of development rights, Lower Ninth neighborhood, Central City neighborhood. Includes bibliographical references (p. 45).