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社会規範とは何か : 当為と所在に関するレビュー北折, 充隆, Kitaori, Mitsutaka 12 1900 (has links)
国立情報学研究所で電子化したコンテンツを使用している。
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"Developing Language Learners with Dörnyei: a Study of Learning Environments and Motivation at a Swedish Upper-Secondary School"Brander, Alice January 2013 (has links)
This is a small, mixed-methods study focusing principally on the learning experience element of Dörnyei’s L2 motivational self system and its effect on students’ ideal and ought-to selves. The specific purpose of this investigation was to explore the L2 classroom environment and explore any potential relationship to the ideal and ought-to selves of the students. The secondary element of this study was to discover whether this potential relationship could impact teacher-training and how. The study was conducted in two English (L2) classes at a Swedish upper-secondary school. A quantitative questionnaire was compiled using features from previous studies in this field and questions designed for this particular study. Each student filled out a questionnaire individually. The results of these were then analysed to establish a picture of the students’ general level of motivation, their possible selves, their classroom environment, and how they felt the former was affected by the latter. Qualitative contributions to the investigations were made through interviews with individual students and observation of lessons. The results indicated that, for the majority, four components of the classroom environment impacted significantly on the ideal and ought-to selves of the students, namely, the teacher, the group cohesiveness and orientedness and finally, the facilities. However, one factor did not demonstrate such a noteworthy influence: course material. The implications of these findings are that course material may not be as critical as originally thought in influencing student motivation. Moreover, teacher-training could, in future, include training on ideal and ought-to selves in order to maximize the positive effect of the classroom environment, as a whole, on individuals. This could be achieved by, for example, adapting the classroom facilities to suit different student needs, forming groups based on common interests and allowing for extra-curricular activities to enhance group-cohesiveness.
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The language learning motivation of university-level students regarding the L2 motivational self system at a Turkish university contextTaylan, Halit January 2017 (has links)
The aim of this study is to understand whether Dörnyei’s (2005, 2009) motivational self system fits well with the language learning motivation of the participants in this Turkish university context The study has been carried out in a university in Western Turkey. In order to answer the research questions, the study has adopted a quantitative research design. The study has been conducted using a 109 item Likert scale questionnaire. The total number of participants in the study is 250. The study includes English prep class participants from the Department of Molecular Biology and Genetics, the Department of Environmental Engineering, the Department of English Language Teaching, the Department of English Language and Literature and the Department of Biology. The results of the study show that the motivational self system partially fits well with the language learning motivation of the participants in this Turkish university context. As the results suggest, the model needs some modifications in order to fit within this context. The three main components of the motivational self system (ideal L2 self, ought to L2 self, and attitudes toward learning English) are seen to be related to the intended learning efforts of the participants, and are confirmed as distinct independent constructs that measure the different dimensions of L2 motivation. However, the two standpoints, own and other, overlap in terms of instrumentality promotion, instrumentality prevention and family influence. The contribution of attitudes toward learning English to the intended learning efforts of the participants is higher than the ideal L2 self, and the effect of the ought to L2 self is questionable. In addition to this, the study shows that family influence is related to the ought to L2 self, rather than the ideal L2 self, but, contrary to Dörnyei’s (2005, 2009) model, milieu does not have any significant relationship with the ought to L2 self. The results also show that instrumentality has two foci: instrumentality promotion is related to the ideal L2 self, and instrumentality prevention is related to the ought to L2 self. Furthermore, imagination is found to be related to the ideal L2 self, as shown in the motivational self system. The results also suggest that the international community is important instrumentally for the imagined selves of the participants. This result supports the discussion that the international position of English attracts the participants’ future selves as suggested in the L2MSS. Key words: motivational self system; ideal L2 self; ought to L2 self; attitudes toward learning English; instrumentality promotion; instrumentality prevention.
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Discursos y tensiones sociales en Colombia sobre la moralidad, modernizacion y “deber ser” femenino en el cine silente y publicaciones periodicas durante el periodo de 1886-1930.Cruz, John J. January 2018 (has links)
No description available.
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La critique du devoir-être chez HegelArsenault, François 09 1900 (has links)
Le rapport qu’entretient Hegel à l’égard de la philosophie kantienne est ambivalent. Il la louange à maintes occasions alors qu’il la critique sévèrement à d’autres. La philosophie morale de Kant n’y fait pas exception. Hegel est réputé pour l’avoir critiquée avec véhémence. Cette critique, désormais célèbre, est connue sous le nom de critique du devoir-être ou Sollenkritik. Nous porterions préjudice à la richesse de la doctrine hégélienne si nous nous bornions à voir en cette critique un rejet catégorique de toutes les thèses avancées par Kant. Notre travail se donne une double mission. Dans un premier temps, nous montrerons quels sont les divers points litigieux entre la moralité kantienne et la doctrine hégélienne. Dans un second temps, nous nous efforcerons d’expliquer en quoi la moralité participe de la vérité que nous révèle Hegel. / The relation that Hegel maintains towards the Kantian philosophy is ambivalent. He praises it on several occasions while he criticizes it on others. The moral philosophy of Kant does not make an exception to it. Hegel is renowned for having criticized it vehemently. This criticism, now famous, is known under the name of Sollenkritik. We would harm the richness of the Hegelian doctrine if we were to limit ourselves to see this criticism as a rejection of the theories put forward by Kant. Our work will aim a double mission. As a first step, we will demonstrate what are the different litigious points between the Kantian morality and the Hegelian doctrine. As a second step, we will try to explain how morality is included in the truth that Hegel is revealing us.
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El dilema de la ética: entre el ser y el deber ser, la libertad y el reconocimiento del otro / El dilema de la ética: entre el ser y el deber ser, la libertad y el reconocimiento del otroCuenca, Maribel 10 April 2018 (has links)
This article seeks to highlight two dimensions of ethics. Understood as aconcept that refers, initially, to a mode of being, and also alludes to an “ought to be”. Starting from this, the aim is to establish some basis to discuss the problems deriving from this double dimension of ethics, stemming from certain ancient Greek philosoph- ical ideas, in particular from Aristotle’s ethics and certain statements from modern philosophy, emphasizing some relevant concepts of Kant’s moral theory. Using said arguments, the final purpose is to call attention to the dilemma in ethics. / Este artículo busca destacar dos dimensiones de la ética, concebida como un concepto que alude, inicialmente, a un modo de ser y que también refiere a un deber ser. A partir de esto se apunta a establecer algunas bases para la problematización y discusión sobre esta doble dimensión de la ética, atendiendo a algunos postulados de la filosofía antigua griega, en particular, de la ética aristotélica, y a determinadas afirmaciones de la filosofía moderna, enfatizando conceptos importantes de la moral kantiana. Con dichas herramientas, finalmente, se busca llamar la atención sobre el carácter dilemático de la ética.
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Los perfiles motivacionales de los estudiantes universitarios de español : Y su relación con éxito del aprendizaje / The motivational profiles of university students of Spanish : Related to study successOcampo, Marcelo Anders January 2020 (has links)
This study is dedicated to the investigation of the motivational profiles in university students on campus and on distance. Having said that, the present study aims to investigate the following aspects related to these groups of students: a) their motivational profile; and b) if they differ in the motivational profile according to the type of study in which they are inserted (campus ordistance). A survey has been carried out on campus on university students as well ason distance students, these students were surveyed through a questionnaire based on, in part, on the theory of the motivational self-system in L2 created by the psycholinguist Zoltán Dörnyei in 2009. Due to the limitations of the study and of the members the groups, this study doesn’t intend to generalize, moreover, this study was carried out with the materials and resources available, to date. This study will try to demonstrate the different aspects of the motivational system in L2 in the two different groups and in their modalities.
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The Attitudes and Motivation of Swedish Upper Secondary School Students towards Learning English as a Second-LanguageSaleem, Jahangir January 2014 (has links)
This research paper examines Swedish students’ attitudes and motivation towards English education in two upper secondary schools, using Dörnyei’s (2005) L2 motivational self system. Of interest is whether theoretical and vocational students have motivational differences when it comes to learning English as a second language. A quantitative questionnaire was compiled using the instrument variables from previous studies of L2 motivation, and question items, which were “re-theorized” for this particular study. 58 students participated, of which 30 were theoretical students and 28 vocational students. Results were then analyzed across three dimensions of L2 motivation: ideal L2 self, ought to L2 self, and L2 learning experience. Findings revealed that, on average, both groups were motivated to learn English as a second language, but that there is an apparent difference between theoretical and vocational students’ attitudes towards learning an L2: the theoretical students’ data showed that they have stronger influence than vocational students in the ideal l2 self, integrative/integrativeness, instrumentality-promotion, attitudes to l2 community, ought-to l2 self, instrumentality-prevention, family influence, attitudes to learning English, and criterion measures.
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El yo multilingüe en las escuelas suecas : Qué es el yo multilingüe, cómo aparece y cuáles son sus relaciones con otros aspectos dentro del aprendizaje del español como L2 / The multilingual self in Swedish schools : What is the multilingual self, how does it appear and how does it relate to other aspects within L2 learningEnblom, Teodor January 2023 (has links)
The aim of this paper is to investigate in which manner and to what extent the existence of a multilingual self, that is, the ability of an individual to adopt a vision of themselves that encompasses many languages, relates to different aspects, such as the will to improve one’s linguistic ability or motivation to study, within learning and acquisition of second languages. The idea of a multilingual self has its theoretical base within the Second language motivational self system, or the L2MSS for short, which states that motivation is primarily derived from one’s vision of self and one’s previous experiences. The investigation was carried out using custom made surveys which were distributed among university students of Spanish in Sweden. The investigation received 42 answered surveys in return using which several separate comparisons were carried out with the use of both quantitative and qualitative methods. The findings of the investigation have shown that the multilingual self has a positive correlation in every single one of the aspects used in the investigation. Therefore, according to the results of this investigation, the identification with the multilingual self has a positive correlation with learning and acquisition of second languages. The biggest factor that leads to a larger possibility of an individual to identify with the multilingual self seems to be said individuals experience of learning the languages that they possess. / El objetivo de este trabajo es investigar de qué manera y en qué medida la existencia de un yo multilingüe, es decir, la capacidad de un individuo para adoptar una visión de sí mismo que abarca muchas lenguas, se relaciona con diferentes aspectos, tales como la voluntad de mejorar su capacidad en sus lenguas o la motivación para estudiar y aprender otras lenguas. La idea de un yo multilingüe tiene su base teórica dentro del sistema del yo motivacional de segundas lenguas, o L2MSS por sus siglas en inglés, que establece que la motivación se deriva principalmente de la visión que uno tiene de sí mismo y de las experiencias previas. La investigación se llevó a cabo a través de encuestas personalizadas que se distribuyeron entre estudiantes universitarios de español en Suecia. La investigación recibió 42 encuestas respondidas, las cuales fueron analizadas mediante el uso de métodos tanto cuantitativos como cualitativos. Los resultados de la investigación han demostrado que el yo multilingüe tiene una correlación en todos y cada uno de los aspectos utilizados en la investigación. Por tanto, según los resultados de esta investigación, la identificación con el yo multilingüe tiene una correlación positiva con el aprendizaje y adquisición de segundas lenguas. El factor más importante que conduce a una mayor posibilidad de que un individuo se identifique con el yo multilingüe parece ser la experiencia de aprendizaje que poseen.
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A promise kept: the mystical reach through lossCollins, Jody 04 October 2019 (has links)
The meaning of loss is love. I know this through attention to experience. Whether loss or love is experienced in abundance or in absence, the meaning is mystical with an opening of body, mind, heart and soul to spirit. And so, in the style of a memoir, in the way of contemplative prayer, I contemplate and share my soul as a promise kept in the mystical reach through loss. With the first, initiating loss, the loss of my nine-year-old nephew, Caleb, I experience an epiphany that gives me spiritual instructions that will not be ignored. I experience loss as an abundance of meaning that comes to me as gnosis, as “knowledge of the heart” according to Elaine Pagels or divine revelation in what Evelyn Underhill calls mystical illumination in the experience of “losing-to-find” in union with the divine. Then, with gnostic import, in leaving the ordinary for the extraordinary, I enter the empty room in the painful yet liberating experience of the loss of my self. In the embrace of emptiness, I proceed to the first wall, the second wall, the third wall, the dark corner of denial, the return to centre, and, finally, to breaking the fourth wall in the empty room so as to keep my promise to you. Who are “you”? You are God. You are Caleb. You are spirit. You are my higher soul or self. And, you are the reader. You are my dear companion in silence. And then, through a series of broken promises and more loss, within what John of the Cross calls, “the dark night of the soul,” I am stopped by the ineffability of the dark corner of denial, the horror of separation and the absence of meaning, which is depicted as the grueling gap between the spiritual abyss and the breakthrough. What does it mean to keep going through a solemn succession of losses? I don’t know. In going into the empty room, I simply put pain to work in order to reach you. Through loss, though there are infinite manifestations, there is only one way: keep going. And so, in a triumph of the spirit, I keep going so as to be: a promise kept in the mystical reach through loss. As for you, through my illumined and dark experiences of loss, what is my promise to you? I keep going to reach the unreachable you. In the loss of self, with embodied emptiness, in going into the dark corner of denial, with a return to the divine centre of my emptied self, in an invitation to you, I give my soul to you in union with you. / Graduate / 2020-06-25
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