The TRC hearings is the most important form of assessment in the South African social system yet, because it was used as an evaluation of social life and trauma under apartheid. Both victims and perpetrators therefore, took the TRC seriously. The Khulumani support group observes that the TRC achievement in reconciliation and reparation needs further consideration to make proper reparation. The purpose of this study is to understand why political victims are still hurting in post apartheid South Africa. The empirical research comprises of a survey of 10 victims of political trauma. The survey questionnaire solicits information on kinds of trauma, the impact of trauma on individual and community, and the shattering of mental schemas amongst others. The survey revealed that most victims of political trauma are probably females, middle aged and illiterate. These people need to find themselves forms of guidance from older and more experienced victims. In addition, the survey revealed that although the value of psychological help was recognized, most victims did not attend such programs. Victims also said that, "the Government had not recognized their hurts". It can therefore be concluded that the government is still accountable for the state victims are in. The pilot research studies also revealed that the victims' high expectations are measured or based on the material things that they see political leaders having. However, achievement should be consistent with availability of resources, education, and psychological help for the victims themselves. Furthermore, the case stories showed that there are valid problems that these victims continue to experience. There is an urgency for more focused research into parameters that define effectiveness and efficiency in helping political victims in South Africa. Furthermore, it is imperative that the country deliberately increases psychological help. In addition there is a need to increase financial assistance. Finally, it is important to localize support groups, and to develop alternative ways to educate the existing traumatized victims. On this respect Christian Counselling groups may be of assistance. / Thesis (M.A)-University of Durban-Westville, 2005.

This study focuses on the meaning of the Fatherhood of God in the counselling of the adoptee. A study of relevant literature has shown that the metaphor "God the Father" is seldom incorporated in pastoral counselling. This study explores the possibility of successfully incorporating the concept "Fatherhood of God" in the counselling of the adoptee. In order to do so, the perspectives of the basis theory and metatheory have been investigated. The basis theory has been developed through an exegetical study of Old Testament verses that speak explicitly of the Fatherhood of God, as well as the three Abba-texts of the New Testament. This indicates that the covenant is closely related to the Fatherhood of God. The metatheory has been developed after studying literature regarding adoption from the perspective of other disciplines. The matters identity, rejection and loss have been shown as significant issues in the life of the adoptee. An empirical study has been done in addition to the basis- and metatheory. This investigation has brought to light that the adoptee does in general sense not connect the concept "Fatherhood of God" to his adoption. In order to develop an own model, different existing models have been investigated. Thus it was decided to use the model of Eyrich and Hines as guideline. A model has been developed and proposed that successfully incorporates the research findings of this study. It seems that the concept "Fatherhood" of God can be successfully utilised in the pastoral counselling of the adoptee, especially regarding the issues of identity, rejection and loss. / Thesis (Ph.D. (Pastoral))--North-West University, Potchefstroom Campus, 2009.

This study focuses on the meaning of the Fatherhood of God in the counselling of the adoptee. A study of relevant literature has shown that the metaphor "God the Father" is seldom incorporated in pastoral counselling. This study explores the possibility of successfully incorporating the concept "Fatherhood of God" in the counselling of the adoptee. In order to do so, the perspectives of the basis theory and metatheory have been investigated. The basis theory has been developed through an exegetical study of Old Testament verses that speak explicitly of the Fatherhood of God, as well as the three Abba-texts of the New Testament. This indicates that the covenant is closely related to the Fatherhood of God. The metatheory has been developed after studying literature regarding adoption from the perspective of other disciplines. The matters identity, rejection and loss have been shown as significant issues in the life of the adoptee. An empirical study has been done in addition to the basis- and metatheory. This investigation has brought to light that the adoptee does in general sense not connect the concept "Fatherhood of God" to his adoption. In order to develop an own model, different existing models have been investigated. Thus it was decided to use the model of Eyrich and Hines as guideline. A model has been developed and proposed that successfully incorporates the research findings of this study. It seems that the concept "Fatherhood" of God can be successfully utilised in the pastoral counselling of the adoptee, especially regarding the issues of identity, rejection and loss. / Thesis (Ph.D. (Pastoral))--North-West University, Potchefstroom Campus, 2009.

The research done in preparation for this study illustrated that – although a lot of research has been done in terms of the impact of intimacy on marriage, Biblical models for marriage, and the implications of intimacy prior to marriage – few studies have been done regarding researched Scriptural perspectives and pastoral guidelines related to sexual intimacy aimed at religious newlywed couples. The above situation resulted in the main research question: What pastoral guidelines can be given to a newlywed religious couple regarding sexual intimacy in the initial stage of their marriage? Further research questions arose from this research question. This study was aimed at compiling pastoral guidelines regarding the establishment of sexual intimacy in the initial stage of the Christian marriage. The method designed by Zerfass for Practical Theology was used during this study. During basic theoretical research, as designed in chapter 2, it became clear that relevant pastoral guidelines regarding the establishment of sexual intimacy in the Christian marriage can be identified from Scripture. Four guidelines, relevant to this study, were subsequently formulated. The practical theoretical research of the neighbouring sciences Psychology and Sociology in chapter 3 showed that humans are by nature sexual beings and that this is a need that attention should be given to. Sex inside the marriage is necessary, good and an important factor in marital happiness. Seeing as marriage is an intimate and loving relationship, the husband and wife should have each other’s interests and happiness as priority and not deny each other sex and sexual satisfaction. An empirical study to determine religious newlywed couples’ perceptions and attitudes regarding sexual intimacy in the initial stage of the Christian marriage was done in chapter 4. During this qualitative study, seven religious newlywed couples completed questionnaires, after which semi-structured interviews were conducted with each individual. In order to formulate specific practical theoretical pastoral guidelines, the researcher, in chapter 5, addressed the hermeneutical interaction within the context of religious newlywed couples. The basic theoretical perspectives arising from Scripture, practical theoretical perspectives as concluded from neighbouring Sciences, and the results from the empirical study were processed in order to compile possible guidelines for pastoral guidance. The aim of this pastoral guidance is the spiritual growth of both the husband and the wife, and to bring them to a better understanding of God’s will for sexual intimacy. The researcher’s final conclusion – as indicated by the central theoretical argument of this study – is that the compilation of pastoral guidelines regarding the establishment of sexual intimacy in the initial stage of the Christian marriage can indeed contribute to a deeper and more intimate marital relationship. / Thesis (M.A. (Pastoral))--North-West University, Potchefstroom Campus, 2011

Contemporary pastoral counselling has many unresolved problems associated with its practice, causing frustration for both counsellors and counsellees. This thesis suggests that such problems are related to the fact that pastoral counselling is overshadowed by the dominant schools of psychology, to the detriment of its spirituality. Furthermore, by attending to both its "values" and its "aims", contemporary pastoral counselling is shown to lack a distinctive theoretical base. This thesis proposes that pastoral counselling is, in fact, the reparative dimension of spiritual direction. Referring to such counselling as " therapeutic spiritual direction" best expresses this concept. Some of the ways in which this redefinition of pastoral counselling may alleviate problems which are currently experienced, particularly by counsellors, are highlighted. A spirituality appropriate to this discipline is outlined. Both Keating's life in general, and eight anthropological models used in conjunction with his teaching on Centering Prayer, are examined to provide a theological foundation for therapeutic spiritual direction. Utilising a conflation of Keating's models, supplemented by insights from his spirituality, individuals are located within an evolutionary-developmental context, within which the reality of sin is acknowledged. Attention is given, in a holistic fashion, to the physical, emotional, and spiritual faculties, and to relationships with both the world at large, and God in particular. Real and potential problems in emotional and spiritual formation are explained with reference to four "energy centres". Therapeutic spiritual direction is characterised by the environment within which it is conducted, and SLX identifiable stages through which it passes. Based on Keating's models, an Instrument is developed to facilitate such counselling, particularly in its diagnostic phases. Use of the means of grace and traditionally Christian disciplines and forms of ministry are emphasised for healing, and a spectrum of suggested treatment modalities is generated. The place of other health-care disciplines and social-care agencies is recognised, and discriminating co-operation and dialogue with them and with other faith traditions is encouraged This thesis has profound significance for the way in which pastoral counselling should be practised. In the light of these insights, some implications for the training of counsellors and for ministry in South Africa are noted.

Following decades of political struggle in South Africa, the 27 April elections in 1994 offered many people a long-awaited chapter in their lives as democracy was ushered in. The researcher has observed that the result of this political change has had a profound impact on the people of South Africa, especially for the Black constituency, in many ways. The political changes caused thousands to move from the rural areas to live in the peri-urban or township areas for economic reasons. The uprooting of families from their original rural homes has had a negative effect on the new generation with respect to principles and values about marriage and family. The researcher has further observed that in the area of research at KwaNdengezi, as well as surrounding areas, the social, political and economic changes have contributed to an increase in separation and divorces and a general weakening of the moral fibre of families. The marriage and family system is under a lot of strain. There is a critical need for enrichment, growth and healing. As an ordained Methodist minister, the researcher has been fortunate to witness the development of various milestones of the Methodist Church, which has been an instrument of change in the Southern African context in the past decades. In the context of transition into “a New Land” (Olivier 1996: 1), the mission statement of the Methodist Church of Southern Africa has created a relevant message. The vision in the mission statement as declared in the MCSA Year Conference book is “A Christ-healed Africa for the Healing of Nations” (2010: 2). This is achieved by fervently “proclaiming the Gospel of Jesus Christ for healing and transformation” by both ministers and laity (L & D 2010: 3). This study seeks to align and broaden the above MCSA vision through pastoral care and counselling. The intention is to precipitate the work done by clergy training laity in basic Christian care giving and counselling skills. This will hopefully address the apparent brokenness in marriages and families in the various contexts in the communities and precipitate healing and transformation. ii The approach of this thesis, whilst predominantly pastoral, is ecclesiological as well as missiological. Elements of contextual theology bring forth the cultural perspective of the community in the area of research as hermeneutical tools of reading scriptures are applied. A cross-cultural dialogue between existing Western pastoral care and counselling models and African care giving and counselling practices plays an important role in this study. Through fieldwork, data was collected via questionnaires, interviews, recording, transcribing, participant observation and empathetic listening to the responses of the participants in the communities of KwaNdengezi. Valuable themes emerged from the process of assessment and analysis through theological reflection on the data. The various themes emerged through engagement with married couples, single parents and families. These include communication skills, scriptural values in marriage, Zulu cultural values and customs in a Christian household, the parent-child relationship, family health matters, family finance matters, teenager problems, resolving conflict, forgiveness and healing. Emanating from the themes, the study seeks to publish a contextual booklet or manual on “marriage and family wholeness”. In an effort to bring about enrichment, growth and healing to marriages and families, the new programme intends to use the lay team trained in basic Christian counselling as resource people when marriage and family retreats are offered by the local church. The programme also emphasizes partnership and interdisciplinary engagement with other disciplines through engaging with, for instance, social workers, clinical psychologists, medical doctors, local congregations, ethical theologians and financial accountants. This study presents the programme as a new tool or model relevant for a specific cultural context. The context encompasses the Methodist people of KwaNdengezi near Pinetown in KwaZulu-Natal. However, because of its cross-cultural dialogue, the model can be adapted for use in any cultural context as an enrichment, growth and iii healing tool for all people of God as they struggle with the complexities of marriage and family life in a changing world. / Thesis (Ph.D.)-University of KwaZulu-Natal, Pietermaritzburg, 2011.

This thesis focuses on the concerns of rural and urban women living with HIV/AIDS in the Walvis Bay area. The development of effective pastoral care and counselling models in the study of Walvis Bay women is the approach of this thesis. It is an interpretation, from a women's perspective within the Walvis Bay tradition of their status, role, culture and experiences. The purpose of my research, is to try to address women's crisis of HIV/AIDS through pastoral care and counselling. It is my hope that the women of Walvis Bay area will regain their dignity, that they will be empowered and the interaction between healing, sustaining, guiding and reconciling models will be implemented as a tool to deal with their crisis. Although this study focuses on the women in the Walvis Bay area, the questions and sufferings concerning the issue of HIV/AIDS is similar in the rest of Namibia. The main emphasis of this study is in chapter five and six. Chapter five discuss reconciliation and the dynamics of the process of social reconciliation with the women in Walvis Bay contracted with HIV/AIDS. This includes the uncovering of the truth of HIV/AIDS, the destroying of the narratives of lies and the establishment of the reality of the spread of the epidemic of HIV/AIDS. Chapter six discusses the need for effective models of pastoral care and counselling for urban and rural women in Walvis Bay. By doing so it will transform relationships in trust, harmony and peace. / Thesis (M.A.)-University of Natal, Pietermaritzburg, 2001.

Many women today, irrespective of their colour, race, age or religion, are being raped and some brutally killed by their rapists. The rape crisis increases daily and that shows that women are not even safe in their homes because they live in fear of their lives everyday. In this research paper I will try to examine the issues surrounding rape that contribute to the increasing of this crisis of the women living in Khorixas. There are sociological, economic, psychological and cultural issues that contribute to the rape crisis. The social issues that contribute to the rape of women contributed to the fact that most men abuse alcohol, some of the men are unemployed, and most of the people live in poverty. The economic condition of women is weaker than that of men. Most are unemployed and those who are working are domestic workers who earn a salary wage below the poverty line, and are, therefore, economically dependent on their husbands and boyfriends. Some of the men who live in Khorixas experience psychological problems such as hatred, desolation, loneliness and aggression. These psychological problems contribute to the fact that the rapists can closely identify sex with violence. In most cases, men show their masculinity by raping women. In the Damara culture the man is the head of the family. The woman is a submissive wife who is to take care of the children. Traditional women are unable to attack the power of the customs, therefore, the men keep them in an inferior and subordinate position. That is why the women are not speaking out against the rape that is committed. The purpose of my research is to try and address this rape crisis among the Damara women living in Khorixas. The research is pastoral and it is a challenge to the ELCRN to serve the vulnerable women who are the survivors of rape. The church can launch awareness programmes and also educate its members in moral sexual behaviour. Through pastoral care and counselling the pastor can assist the rape survivor to regain her dignity. Furthermore, the pastor can use the ABCD method of counselling to build up a relationship of trust between him or her and the rape survivor so that the survivor can feel comfortable in telling her story or the experiences of her rape. A further purpose of this research paper is to advise women to seek help and to speak out against rape and not to be silent on this issue. The central focus of this study lies in chapters four, five and six. Chapter four explores what the church can do about the crisis and the responsibility of ELCRN towards its members with regards to the moral sexual behaviour of members. Chapter five discusses the prevention necessary and the precaution any methods women need and the necessity of rape survivors understanding rape as a crime and reporting it to the police. Chapter six explores and validates the use of the ABCD method of crisis counselling by the counsellor to support the rape survivor in coping with the crisis. / Thesis (M.Th.)-University of Natal, Pietermaritzburg, 2002.

The supreme aim of pastoral counselling is to facilitate the process of spiritual growth, sanctification and spiritual maturity in order for the counselee (in this instance a woman) to fulfil her purpose for which she has been created. For the co-dependent woman believer, dysfunctional and sinful behavioural patterns form a hindrance in this spiritual process. The central theoretical argument of this study is that pastoral counselling can be used effectively to guide women believers who experience co-dependent spiritual and emotional problems, to healing, transformation and spiritual growth. The aim is to determine the effect of co-dependency on the spiritual dimension of the woman believer and to establish pastoral guidelines for her spiritual growth and maturity. With a view to a better understanding of the nature and the extent of co-dependency, this study moved from the context to the text and the first objective was to explore related disciplines before biblical perspectives on co-dependency could be revealed. According to this meta-theoretical research, co-dependency mainly originates from dysfunctional families and entails one or more addictive conditions. These behavioural patterns mostly result in developing a false identity and is characterised by denial, worthlessness, unhealthy boundaries, defective self-assertion and dependence on others for acceptance to the detriment of self. Women believers often incorrectly justify their co-dependent behaviour from Scripture, which is indicative of a distorted understanding of God and possible pathology of belief. The second objective was to establish Scriptural perspectives with regard to co-dependency and subsequent influences on the spiritual dimension of women believers. Co-dependency appears intergenerationally and is rooted in sinful behavioural patterns. According to the Bible this sinful behaviour indicates an independency from God which is part of the effect of the fall of man. The family of David is a good example of the influence of the sin of parents on their children to the third and succeeding generations. For the purpose of this study the co-dependent behaviour of the women descendants of Sara were explored, The results of the empirical study confirmed the basic and meta-theoretical research which established that co-dependency negatively affects the spiritual dimension of women believers. The third objective was attained with the integration of the basic and meta-theoretical information in a hermeneutical way, in order to establish, among others, the following pastoral guidelines for the counselling of co-dependent women believers: - to identify intergenerational co-dependence behavioural patterns, distorted concepts of God and pathology of belief; - to establish healthy boundaries; and - to establish their new identity in Christ Jesus. / Thesis (M.A. (Pastoral))--North-West University, Potchefstroom Campus, 2009.

The supreme aim of pastoral counselling is to facilitate the process of spiritual growth, sanctification and spiritual maturity in order for the counselee (in this instance a woman) to fulfil her purpose for which she has been created. For the co-dependent woman believer, dysfunctional and sinful behavioural patterns form a hindrance in this spiritual process. The central theoretical argument of this study is that pastoral counselling can be used effectively to guide women believers who experience co-dependent spiritual and emotional problems, to healing, transformation and spiritual growth. The aim is to determine the effect of co-dependency on the spiritual dimension of the woman believer and to establish pastoral guidelines for her spiritual growth and maturity. With a view to a better understanding of the nature and the extent of co-dependency, this study moved from the context to the text and the first objective was to explore related disciplines before biblical perspectives on co-dependency could be revealed. According to this meta-theoretical research, co-dependency mainly originates from dysfunctional families and entails one or more addictive conditions. These behavioural patterns mostly result in developing a false identity and is characterised by denial, worthlessness, unhealthy boundaries, defective self-assertion and dependence on others for acceptance to the detriment of self. Women believers often incorrectly justify their co-dependent behaviour from Scripture, which is indicative of a distorted understanding of God and possible pathology of belief. The second objective was to establish Scriptural perspectives with regard to co-dependency and subsequent influences on the spiritual dimension of women believers. Co-dependency appears intergenerationally and is rooted in sinful behavioural patterns. According to the Bible this sinful behaviour indicates an independency from God which is part of the effect of the fall of man. The family of David is a good example of the influence of the sin of parents on their children to the third and succeeding generations. For the purpose of this study the co-dependent behaviour of the women descendants of Sara were explored, The results of the empirical study confirmed the basic and meta-theoretical research which established that co-dependency negatively affects the spiritual dimension of women believers. The third objective was attained with the integration of the basic and meta-theoretical information in a hermeneutical way, in order to establish, among others, the following pastoral guidelines for the counselling of co-dependent women believers: - to identify intergenerational co-dependence behavioural patterns, distorted concepts of God and pathology of belief; - to establish healthy boundaries; and - to establish their new identity in Christ Jesus. / Thesis (M.A. (Pastoral))--North-West University, Potchefstroom Campus, 2009.