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21	Pictogramas e seu uso nas instruções médicas: estudo comparativo entre repertótios para instruções de uso de medicamentos / Pictogramas e seu uso nas instruções médicas: estudo comparativo entre repertótios para instruções de uso de medicamentos Ciro Roberto de Matos 02 October 2009 (has links) Pictogramas e seu uso nas instruções médicas: estudo comparativo entre repertórios para instruções de uso de medicamentos. Esta pesquisa tem por objetivo analisar dois repertórios de pictogramas que representam instruções relacionadas ao uso e manipulação de medicamentos. A intenção é entender o seu processo de significação, adotando um protocolo qualitativo baseado nas dimensões semióticas da comunicação sígnica - pragmática, semântica e sintática - de Charles W. Morris. Para atingir este propósito, o estudo inicialmente resgata informações sobre os campos a que pertencem os pictogramas e os medicamentos - comunicação visual e área médica. Ele parte da elaboração de um panorama histórico dos principais fatos e pessoas que contribuíram com a produção e disseminação do uso de pictogramas para identificar as diferenças em sua utilização. Finalmente, verifica as aplicações e contribuições da comunicação visual na área médica. / Pictograms and their use in medical instructions: a comparative study between pictogram sets conveying instructions on the usage of medicine. This research aims to analyze two pictogram sets which represent instructions concerning the use and manipulation of medicine. The purpose is to understand their signification process by adopting a qualitative protocol, which is based on the signal communication semiotic dimensions - pragmatic, semantic and syntactic - by Charles W. Morris. In order to reach this goal, the study begins by presenting information about the fields where pictograms and medicine belong - visual communication and medical area. Then, with the intent to identify the differences in the use of pictograms, it formulates a historical panorama, which includes the main facts and people that contributed for the production and dissemination of these graphical symbols. Finally, it examines visual communication applications and contributions to medical area. Comunicação visual Dimensões semióticas Medicamentos Pictogramas repertórios USP e RAD-AR Medicine Pictograms Semiotic dimensions USP and RAD-AR pictogram sets visual communication
22	La représentation des interfaces utilisateur au cinéma : d'une image informatique à une image cinématographique Rapenne, Thomas 07 1900 (has links) La bulle bleue d’un message texte, la fenêtre d’un navigateur web, les lignes de programmation dans un terminal informatique, les diagrammes affichés sur les écrans de contrôle d’un vaisseau spatial : de 2001 à 2020, ces images d’interfaces s’insinuent partout dans les films. En informatique, l’interface utilisateur est l’environnement virtuel utile à l’usager pour interagir avec la machine. Au cinéma, la représentation de l'interface est le moyen de figurer cette interaction tout en empruntant immédiatement aux images de la machine. Si les interfaces sont de plus en plus fréquentes au cinéma, leur représentation est néanmoins très normée, obéissant le plus souvent très fidèlement aux conventions des genres cinématographiques qui l’ont modelée. Pourtant, en dressant leur inventaire en quatre grands types et en observant quelques cas d’exceptions, leur représentation révèle une grammaire cinématographique dotée de moyens narratifs, de trucages filmiques et d’effets de montage nouveaux qui restent à définir et dont on mesurera la valeur ajoutée. / The blue bubble of a text message, the window of a web browser, the programming lines in a computer terminal, the diagrams displayed on the control screens of a spaceship: from 2001 to 2020, these images of interfaces are everywhere in the movies. In computer science, the user interface is the virtual environment useful to the user to interact with the machine. In cinema, the representation of the interface is the way to represent this interaction while immediately borrowing from the machine's images. If the interfaces are more and more frequent in the cinema, their representation is nevertheless very standardized, obeying most often very faithfully the conventions of the cinematographic genres that have shaped it. However, by drawing up an inventory of four main types and observing a few exceptions, their representation reveals a cinematographic grammar endowed with new narrative means, filmic tricks and editing effects that remain to be defined and whose added value will be measured. interface graphique utilisateur informatique interaction trucage compositing ordinateur pictogramme logiciel Graphic User Computing Tricking Computer Pictogram Software
23	Sémiotická a antropologická analýza pražského metra / Semiotic and anthropological analysis of Prague metro Brabcová, Adéla January 2011 (has links) Presented diploma work called "Semiotic and anthropological analysis of Prague metro" shows metro to a reader as a place from a semiotic point of view. A metro "user" plays a key role in the whole diploma work. Apart from dealing with metro as a place, this work also regards a reference of a fixed structure of metro to a city. The work also pays attention to an analysis of signs that can be found there by a metro user and can serve him as a useful tool for better orientation there. In the theoretical part semiotics as a science and its approaches are being presented. The diploma work also deals with a topic of a city from an antropological point of view. It applies, for example, a question of place and nonplace, picture of a city or a map and itineraries. The applied part of the work presents use of the theory in Prague metro. It also deals with orientation, navigational sign systems and comunication systems. Other topic examined in this diploma work is a role of Prague metro and its city surroundings in a mental city mapping done by its user. Besides, the work shows the metro and its surroundings as a place of everyday life. Keywords: Semiotics, sign, communication, binary opposition, connotation, denotation, text, city, image map, places and non-places, place and space, map, itinerary, everyday...
24	Recherches sur le système de représentations symboliques de l’art néolithique aux textes des pyramides- Origines et formation des éléments de la religion solaire de l’Egypte antique / Research on the symbolic representations system in Egypt from Neolithic art to the pyramid texts.- Origin and formation of solar religion elements in pharaonic Egypt Sweydan, Francois 28 February 2011 (has links) Dès les premières dynasties, le pictogramme fut dans l’écriture le prolongement des représentations figuratives naturalistes, logogrammes dans les palettes funéraires décorées protodynastiques. Ce constat nous porte à les mettre en correspondance avec l’art pariétal du néolithique nubien, le prédynastique égyptien, et celui des aires culturelles périphériques. La reconsidération des pétroglyphes en tant que symboles et idéogrammes, c’est-à-dire des mythogrammes autant que des logogrammes-phonogrammes polysémiques permet de dégager un système structurel de représentations symboliques universel dans la vallée du Nil. Essentiellement funéraire, il est organisé autour d’une nouvelle lecture en relation aux mythes fondateurs de l’Œil d’Horus/solaire, s’exprime dans des rites primitifs de revivification, de renaissance, néolithiques et prédynastiques, explicités ensuite durant les premières dynasties sur des tablettes, des sceaux-cylindres votifs, et l’onction du mort avec les sept huiles canoniques et, enfin, dans les Textes des Pyramides. Contrairement à l’idée commune d’opposition des notions de Nature-Culture, il est question de les conjuguer, de réconcilier la dualité non binaire et de voir, par exemple, les fonctions héliotrope et/ou héliophore des animaux du bestiaire soudanien, avec Sokar le faucon funéraire, les garants bienveillants des métamorphoses et de renaissance du soleil/des défunts, par ailleurs, félidés, canidés, antilopes…, investis du numineux des divinités tutélaires. À la lueur d’une nouvelle lecture du mythe “osirien” primitif de métamorphose, nous reconsidérons les conceptions sur le sacrifice animal sur des bases d’anthropologie religieuse. Loin d’une maîtrise et soumission de la nature, et d’un diffusionnisme, l’interculturalité de la pensée mythique archaïque première dans la vallée nubiano-égyptienne et des régions périphériques multiethniques implique, vis-à-vis du monde naturel et des forces spirituelles numineuses, la transculturalité des conceptions solaires et le partage pluriculturel, transhistorique des croyances résurrectionnelles polycycliques. Ainsi, les pétroglyphes d’animaux, les scènes de chasse animale, les représentations de barques, de sandales, etc., sont de nature funéraire votive, apotropaïque. / Since the beginning of the first dynasties, the pictogram in writing was the extension of naturalistic figurative representations, logograms in the decorated funerary protodynastic palettes. This statement carry us to link them with the parietal art of Neolithic Nubia, the egyptian Predynastic, and peripheral cultural areas. We have reconsidered the petroglyphs as polysemic symbols and ideograms, i.e. mythograms as well polysemic logograms-phonograms, allowing us to draw up a structural system of symbolic representations, universal in the Nile valley. Basically funerary, the system is organised around a new reading in connection with the founding of the ‘Eye of Horus’/solar myths, and express itself in primitive Neolithic and Predynastic rites of revivification, rebirth, more explicit afterwards during the first dynasties on labels, votive cylinder-seals, and anointing the deads with the seven holy canonical oils, finally in the Pyramid Texts. Contrary to the common idea which opposite the Nature-Culture notions, there is some question to combine them, to reconcile the non-binary duality and to see, for example, the heliotrope functions and/or heliophore animals of the sub-Saharan bestiary, with Sokar the funerary hawk, the benevolent guarantors for the rebirth and metamorphosis of the sun/deads; otherwise felids, canids, antelopes…, invested by the numinous of the protecting divinities. In consequence of a new reading of the primitive ‘osirian’ myth of metamorphosis, we have reconsidered the conceptions about animal sacrifice on the basis of religious anthropology. Far from bringing under control and submission of nature, and diffusionnism, the intercultural (cross-cultural) of the first archaic mythic thought in the multi-ethnic nubian-egyptian valley and associated neighbouring areas involves, towards the natural world and the numinous spiritual strengths, the cross-cultural of solar conceptions and multicultural, trans-historic sharing of the polycyclic resurrectional believes. Thus, the animal petroglyphs, cynegetic scenes, boats and sandals representations, etc., are of funerary votive, apotropaic nature. Art pariétal Barques funéraires Correspondance symbolique (syncrétisme) Culture Cynégétique Dualisme Héliotrope Huiles canoniques Interculturel Logogramme Mafdet Matit Métamorphose Multiethnicité Mythe de l’Œil d’Horus Mythe solaire Mythogramme Mythopoésie Nature Néolithique Osiris Ouroboros Palette funéraire Phonogramme Pictogramme Pluriculturalisme Polycycles Prédynastique Remembrement Renaissance Rite funéraire Sacrifice animal Sandale Satis Sceau-cylindre Sokar Symbole Tablette Textes des Pyramides Théophagie Transculturel Transfiguration Animal sacrifice Canonical oils Cross-cultural Culture Cylinder-seal Cynegetic Dualism Eye of Horus myth Funerary boats Funerary palette Funerary rite Heliotrope Label Logogram Mafdet Matit Metamorphosis Multi-ethnic Multicultural Mythogram Mythopoetic Nature Neolithic Osiris Ouroboros Parietal art Phonogram Pictogram Polycyclic Predynastic Pyramid Texts Rebirth Rememberment Sandal Satis Sokar Solar myth Symbol Symbolic correspondence (syncretism) Theophagy Transfiguration

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