The psyche of an entire people underwent a paradigm shift during the Palestinian Period (1920-1948). Jews took a spiritual quantum leap; they left the despair of the 'wastelands' of the Diaspora and journeyed towards the Promised Land. The quest of these pioneers was to rebuild their ancestral homeland. When the pioneering Halutzim encountered the ancestral soil of their Motherland, deep impulses were revealed. Their folksongs - an important component of folklore and mythology - reflected this inner dimension of their being and of their experiences in Eretz Israel by means of archetypal transformations. Initially, an idealistic devotion to reconstruction and intimate reverence for the Land was reflected. However, in the 1930s and 1940s, opposition to Jewish settlement transformed folksongs so they became increasingly militant, reflecting a movement towards extroversion in the Jewish psyche which was consolidated in 1948. / Music / Thesis (M.A.)--University of South Africa, 1997.

This thesis focuses on documentaries by North African women, who have been marginalised within the limited space of the field of African filmmaking. I illustrate how North African cinema has suffered from neglect in studies on African as well as Arab culture and particularly African and Arab cinema. I discuss the work of four pioneering women documentary makers in Egypt, Tunisia, Algeria and Morocco. Consecutively I will discuss Ateyyat El Abnoudy, Selma Baccar, Assia Djebar and Izza Génini’s work. My approach is transnational and Bakhtinian in the sense that I am an outsider looking in. I promote a constant self-awareness as a Western European and an academic interested in the area that is defined as the Middle East. Like the documentary makers, I take the nation state as a starting point so as to understand its effects, in order to be able to critique it and place the films in a transnational context. The documentaries in this thesis illustrate that films of a socio-political nature contest the notion of a singular national identity and can become a means of self-definition. Asserting one’s own cultural and national identity, and subjectively offering the spectator an individual’s interpretation of that self-definition, is a way towards female emancipation. Going against the grain and avoiding stereotypes, evading censorship and dependence on state control, these directors find ways to give a different dimension to their identity. Analysing the work of these four pioneering filmmakers, I uncover diverse female subject matters treated by a similar aesthetic. I argue that through overlooked cinematic techniques, they succeed in subverting the censor and communicating a subtle but convincing critique of the patriarchal system in their respective countries. Their preoccupation with representing ‘the other half’ puts a new and under-explored spin on perceptions of anti-establishment filming with subtly emancipating consequences. I suggest that their common aesthetic is one that develops moderation in terms of context, content and style. There is a cinematic way of implicitly subverting not only the (colonial) past but also the (neo-colonial) present which goes further than re-inscription or compensation: new modes of resistance co-exist with the more rebellious and heroic ones. These women’s films rewrite, imply and contemplate rather than denounce and attack heroically. They do not reject as much as interrogate their situations, counting on the empathic and intersubjective abilities of the spectator. A relationship of trust between director, subject and spectator is crucial if we want to believe in the subalterns’ aptitude for voicing issues and gazing back. I reveal a different approach to communication beyond the verbal, and a belief in the subjects’ capacities to speak and listen. This is echoed in the filmmaker’s sensitive analysis of the subjects’ expression and voice and the non-vocal expression – the gaze. The intended outcome is dependent on the willingness of the spectator to take part in the intersubjective communication triangle. I conclude with the idea that moderation is the foundational concept of a post-Third Cinema transnational aesthetic in North Africa. Ateyyat El Abnoudy, Selma Baccar, Assia Djebar and Izza Génini are pioneers of women’s filmmaking in North Africa, who opened up a space for underrepresented subjects, voices and gazes.

Nesta dissertação analisa-se o processo pelo qual as práticas urbanas socioespaciais colaborativas da sociedade civil agem sobre um espaço público aberto, transformando-o, pelo seu uso, em um espaço \"comum\". Estamos em um momento histórico no qual o planejamento urbano tradicional, reconhecido comumente como um processo top-down, está cada vez mais dividindo seu espaço com as práticas ditas bottom-up. Nesse sentido, este trabalho se propõe a ser um estudo do uso contemporâneo do Largo da Batata, em São Paulo, compreendendo o período do final da década de 1990 até 2017, com especial destaque para o momento em que a região teve seu acesso reaberto ao público em 2013. Público este que, por sua vez, começou a se apropriar do lugar. A investigação é sobre os processos de uso propositivo dos espaços públicos -- praças, ruas e parques -- por parte da população, tendo como objetivo a identificação de como essas práticas urbanas coletivas produzem, pelo seu uso, lugares com qualidades diversas das previamente conhecidas e mapeadas, permitindo o encontro de diferentes tipos de pessoas e de cuidado comum. Para tal, esta dissertação pretende investigar novos campos de ação dentro da profissão de urbanista, e mesmo novos métodos no que se refere ao planejamento urbano participativo e à criação de plataformas para a autogestão e a gestão compartilhada. Conclui-se que ampliar os horizontes da análise socioespacial de insurgências cidadãs no espaço público pelo olhar do urbanismo pode aproximar o debate acadêmico do ativismo cidadão e comunitário, e também contribuir para a investigação de possibilidades de colaboração entre urbanismo tradicional e urbanismos táticos, revelando um caminho do conhecimento em construção. / In this dissertation, the process of civil society\'s collaborative spatial practices influence on an open public space, transforming it into a \"common\" space, is analyzed. This is a historical moment in which traditional urban planning, recognized as a top-down process, is often divided more closely with bottom-up practices. In this sense, this work proposes to be a study of the contemporary usage of the Largo da Batata, in São Paulo, comprising the period from the late 1990s to 2017, with special emphasis on the moment when the square area was reopened to the public in 2013 - when the place was appropriated to the public. The investigation is about the processes of the usage of public spaces - squares, streets and parks - by the populace, with an objective to identify how these urban practices through the use of these places produce qualities different from those previously known and mapped, allowing the encounter of different types of people and common care. In order to do so, this work intends to investigate new fields of action within the urbanist profession, and even new methods regarding participatory urban planning and the creation of platforms for self-management and shared management. It is concluded that widening the horizons of socio-spatial analysis of citizen insurgencies in the public space through the view of urbanism can bring the academic debate closer to citizen and community activism, and also contribute to the investigation of possibilities of collaboration between traditional urbanism and tactical urbanisms, revealing a path of knowledge under construction.

The psyche of an entire people underwent a paradigm shift during the Palestinian Period (1920-1948). Jews took a spiritual quantum leap; they left the despair of the 'wastelands' of the Diaspora and journeyed towards the Promised Land. The quest of these pioneers was to rebuild their ancestral homeland. When the pioneering Halutzim encountered the ancestral soil of their Motherland, deep impulses were revealed. Their folksongs - an important component of folklore and mythology - reflected this inner dimension of their being and of their experiences in Eretz Israel by means of archetypal transformations. Initially, an idealistic devotion to reconstruction and intimate reverence for the Land was reflected. However, in the 1930s and 1940s, opposition to Jewish settlement transformed folksongs so they became increasingly militant, reflecting a movement towards extroversion in the Jewish psyche which was consolidated in 1948. / Music / Thesis (M.A.)--University of South Africa, 1997.

Nesta dissertação analisa-se o processo pelo qual as práticas urbanas socioespaciais colaborativas da sociedade civil agem sobre um espaço público aberto, transformando-o, pelo seu uso, em um espaço \"comum\". Estamos em um momento histórico no qual o planejamento urbano tradicional, reconhecido comumente como um processo top-down, está cada vez mais dividindo seu espaço com as práticas ditas bottom-up. Nesse sentido, este trabalho se propõe a ser um estudo do uso contemporâneo do Largo da Batata, em São Paulo, compreendendo o período do final da década de 1990 até 2017, com especial destaque para o momento em que a região teve seu acesso reaberto ao público em 2013. Público este que, por sua vez, começou a se apropriar do lugar. A investigação é sobre os processos de uso propositivo dos espaços públicos -- praças, ruas e parques -- por parte da população, tendo como objetivo a identificação de como essas práticas urbanas coletivas produzem, pelo seu uso, lugares com qualidades diversas das previamente conhecidas e mapeadas, permitindo o encontro de diferentes tipos de pessoas e de cuidado comum. Para tal, esta dissertação pretende investigar novos campos de ação dentro da profissão de urbanista, e mesmo novos métodos no que se refere ao planejamento urbano participativo e à criação de plataformas para a autogestão e a gestão compartilhada. Conclui-se que ampliar os horizontes da análise socioespacial de insurgências cidadãs no espaço público pelo olhar do urbanismo pode aproximar o debate acadêmico do ativismo cidadão e comunitário, e também contribuir para a investigação de possibilidades de colaboração entre urbanismo tradicional e urbanismos táticos, revelando um caminho do conhecimento em construção. / In this dissertation, the process of civil society\'s collaborative spatial practices influence on an open public space, transforming it into a \"common\" space, is analyzed. This is a historical moment in which traditional urban planning, recognized as a top-down process, is often divided more closely with bottom-up practices. In this sense, this work proposes to be a study of the contemporary usage of the Largo da Batata, in São Paulo, comprising the period from the late 1990s to 2017, with special emphasis on the moment when the square area was reopened to the public in 2013 - when the place was appropriated to the public. The investigation is about the processes of the usage of public spaces - squares, streets and parks - by the populace, with an objective to identify how these urban practices through the use of these places produce qualities different from those previously known and mapped, allowing the encounter of different types of people and common care. In order to do so, this work intends to investigate new fields of action within the urbanist profession, and even new methods regarding participatory urban planning and the creation of platforms for self-management and shared management. It is concluded that widening the horizons of socio-spatial analysis of citizen insurgencies in the public space through the view of urbanism can bring the academic debate closer to citizen and community activism, and also contribute to the investigation of possibilities of collaboration between traditional urbanism and tactical urbanisms, revealing a path of knowledge under construction.

La ressource forestière en Guyane occupe une place maîtresse au sein de la région et est encore majoritairement préservée, mais la filière bois parvient difficilement à valoriser la biodiversité locale en raison de l’hétérogénéité de la ressource. Identifier les essences à planter demain représente aujourd’hui un enjeu à la fois environnemental, économique et social pour la Guyane. Bagassa guianensis Aubl. et Cordia alliodora (Ruiz & Pav.) Oken. vont à l’encontre des modèles usuels en associant vitesse de croissance et qualité du bois et sont identifiées comme prometteuses pour la plantation. Dans un premier temps, l’étude de la dynamique de croissance des deux espèces révèle un modèle écologique singulier, à la fois pionnières et longévives. La variabilité de l’infradensité dans l’arbre est l’élément clé qui permet un tel développement, favorisant une croissance rapide dans les premières années tout en assurant la longévité de l’individu. Dans une seconde partie, l’analyse d’un large panel de propriétés du bois (retrait, module, durabilité) en lien avec le développement de l’arbre confirme les qualités technologiques des deux espèces et permet l’émergence de résultats novateurs tels que le rôle des extractibles sur le retrait, le contrôle de la croissance grâce aux variations d’infradensité, l’évolution des traits foliaires au cours de l’ontogénie ou encore la mise en place de contrefil dans l’arbre pour assurer son maintien. La connaissance acquise vis-à-vis du mode de développement de ces deux espèces et des facteurs influençant la qualité de leur bois permet aujourd’hui de définir avec plus de précision le cadre d’un projet de plantation et les conditions de son succès. Les résultats de cette étude permettent finalement d’orienter la recherche de nouvelles espèces d’avenir pour la plantation en Guyane. / The forests of French Guiana occupy a central part of the region’s potential resource base, but as yet remain almost completely unexploited. This stems from the forestry industry struggling to valorize wood stocks of a high diversity with an extremely heterogeneous distribution. Indeed, identifying essences for future propagation is an issue of both environmental and socio-economic importance for the region. Bagassa guianensis Aubl. and Cordia alliodora (Ruiz & Pav.) Oken. go against conventional models, in that they display the life history characteristics of rapid growth and wood of high quality, and thus are species of high potential for future plantations. Firstly, our study of growth characteristics reveals a defined strategy half way between long-lived species and pioneer species. It is the variability of basic density of wood which is a key trait allowing for such a development, favoring rapid growth in initial years whilst allowing for tree longevity. Secondly, the analysis of a range of wood properties (shrinkage, modulus of elasticity, durability) in relation to tree growth confirms the technologic quality of the two species. It also enables the emergence of new results like the effect of extractives on wood stability, the control of growth as a result of basic density variation, the evolution of leaf traits throughout tree development or the improvement of trunk maintenance thanks to interlocked grain. The knowledge gained in relation to the developmental traits of these two species, and to the quality of their wood allows for the elaboration of plantation projects and what will be required for their success. The results of this study can orientate future studies on novel species for commercialization in French Guiana.

The late seventeenth century was a crucial era in establishing territorial claims on the North American continent. In order to strengthen France's hold on the Quebec colony, Louis XIV sent 770 women across the Atlantic at royal expense in order to populate New France. Since that time, these women known as the filles du roi, have often been reduced to a footnote in history books, or else mistakenly slandered as women of questionable morals. This work seeks to clearly identify the filles du roi through a study of their socioeconomic status, educational background, and various demographic factors, and compare the living conditions they had in France with those that awaited them in Canada. The aim of this undertaking is to better understand these pioneer women and their reasons for leaving France, as well as to identify the lasting contributions they made to French-Canadian culture and society.

100 years after the official acceptance of women into higher architectural education in Sweden’s technical institutions, I have tracked and summarized the progress of not just female students and female employees within the architecture industry, but also the extent of the creative space offered for women throughout the years to express their individual styles. This has been with the intention of detecting a female design language that can be read in the Swedish city, starting from Sweden’s earliest female pioneer in the late 1890s. The study relates the female design language to openness and fluidity, and the feminine sense of caring for the social experience taking place within urban spaces. This is naturally not the case for every woman and is just a common pattern detected throughout different architectural eras. Results show a rapid progression of women within statistical numbers of both educational institutions and architecture firms. This number is, however, one dimensional and does not accurately represent positions of power - which appear to be male dominated - and its impact on the Swedish urban city. The modern woman, as it turns out, does not face the struggles of the pioneers. She is, on the other hand, placed within the box of large architecture corporations, and in that way loses her personal touch and sense of style in her professional work.

The study focuses on the influence of Christian based education on the building of the Afrikaner nation. The children settling with their parents in the Zuid-Afrikaansche Republiek (ZAR) after the Great Trek all received Christian based education. The unique way in which both the country and the nation developed was the result of Christian based education. It had a direct influence on the development and functioning of the ZAR resulting in the forming of a Christian country with a Christian based constitution and Christian based laws. Christianity and Christian based education also influenced the social lives, culture and worldview of the people living in the ZAR, leaving a permanent mark on the Afrikaner nation. The stern Calvinistic religion, together with the influences of early Pietism and the worldview of the Romanticism as well as the traditional Christian based education brought from the Netherlands, all worked together to mould the Afrikaners into a unique nation. Religion was the one outstanding factor that determined all aspects of the lives of the Afrikaners, from their character and worldview to their way of speech and the standard of education given to the children. The goal of all education was to enable children to study the Bible - the Handbook to Life - and to become members of the Church. Their faith in and commitment to the Lord, was the force that kept the Afrikaners a unique nation with a strong character despite the extreme living conditions and changing circumstances through which they lived in the short years of the existence of the ZAR. The people living in the ZAR were the carriers of the influence of the Christian based education and the stories of their lives bear witness to the impact their education had on the development of the country and the nation. The legacy of Christian based education, as it was used in the ZAR, is still alive in the hearts and minds of Afrikaners today. The focus of the thesis made it necessary to use material from several different academic fields. Aspects of South African Church history, the general and political history of South Africa and the ZAR, the history regarding the development of education, as well as the social and cultural history of the Afrikaner nation were brought together to give a picture of the impact that Christian based education had on the ZAR. The historical-critical method is used, in order to establish what really happened and to show its significance, both in the historical context and in the present situation. The theoretical framework being used is didactical theological. / Chr Spirit, ChurchHist, Miss / DTH (CHURCH HISTORY)

Summaries in Afrikaans and English / Op 3 Mei 1848 het 'n aantll blanke nedersetters van Ohrigstad in Soutpansberg aangekom; 'n pioniersdorp, onder Ieiding van Hendrik Potgieter, is gestig en primitiewe huise is opgerig. In 1855 het Stephanus Schoeman die Ieiding oorgeneem en die dorp na homself vemoem. Die plaaslike owerheid het bestaan uit die kommandant-generaal, 'n landdros met heemrade en ander regeringsamptenare sowel as dorpsbeamptes. Tropiese koorssiektes het soms epidemiese afmetings aangcneem en talle mense het gesterf soos die kerkhof met sy rye grafte getuig. Die nedersetters, gehard deur hul swerwersbestaan, het die siektes en ontberings verduur. Vir 16 van die 19 jaar was daar nie 'n vaste predikant nie tot ds N J van Wannelo in 1864 hom in Schoemansdal gevestig het Hy het hom beywer vir die ophefftng van die inwoners op geestelike en onderwysgebied. Die mense was konserwatief en meestal ongeletterd. Hulle was bedagsaam, maar daar was ook ongure en opstandige persone. Hulle klere was eenvoudig en meestal tuisgemaak, en hulle het graag sosiaal verkeer. V erskeie beroepe is beoefen: houtsaery was betalend en hout was oorvloedig; jag was die winsgewendste, want wild en olifante was volop en jagprodukte, veral ivoor waarvan tonne verhandel is, het goeie markpryse behaal. Die swartes wat reeds in die gebied gewoon het, het die blankes met wanttoue bejeen. Blankes het hulle gevestig, grond toegeeien en onbeperk gejag, terwyl die swartes vir hulle moes werk en belasting betaal. Ongehoorsame swart hoofmanne is aangeval, vee is gebuit en vrouens en veral kinders is weggevoer as inboekelinge. Dit het tot openlike vyandelikhede gelei. Veldtogte is gevoer, maar die blankes kon die swartes, weens hulle oninneembare vestings, nie onderwerp nie. Die swartes het gewere op onwettige wyse bekom. Die handel het begin kwyn, smouse en handelaars het weggebly en die inwoners het verann en onder mekaar getwis. Die blankes het in die skans in Schoemansdal saamgetrek en Paul Kruger is met 400 man deur die Transvaalse regering gestuur om die Venda te onderwerp. Die poging het misluk en op 15 Julie 1867 is Schoemansdal ontruim. Enkele maande later is 'n poging deur Schoeman aangewend om die dorp te herwin, maar ook dit was onsuksesvol. Schoemansdal sou nooit weer herbou word nie en was die eerste vesting wat die blankes aan die swart meerdetheid sou oorgee. / May 1848 a number of white settlers from Ohrigstad arrived in the Soutpansberg. Under the leadership of Hendrik Potgieter, a pioneer town was developed. In 1855 Stephan us Schoeman replanned and renamed the town. The local government consisted of the commandantgeneral, a landdrost, heemrade, government officials and town officers. The region was unhealthy and fever stricken. Numerous graves in the graveyard are the tragic signs of many deaths. However, hardy Trekkers, endured the sickness and hardships. For 16 years there was no minister until, in 1864, the Rev Van Warmelo settled in Schoemansdal and worked zealously for the spiritual and educational upliftment of the inhabitants. Most people were conservative and illiterate. Their clothes were plain and usually home-made, and they were very sociable. There were different occupations. Woodcutters were well paid and wood was abundant. Hunting was lucrative because there were plenty of wild animals and elephant, and hunting products, especially ivory, had good market value. Black communities, which already inhabited the area, distrusted the whites. The whites settled, annexed the land and hunted wherever they wanted, while the blacks were compelled to work and pay taxes. Military campaigns were undertaken against headmen who were regarded as disobedient, livestock was seized, women, and children, were abducted under the indenture system. All this caused open hostility. Campaigns were launched against the blacks but they could not be subjected because of the mountainous terrain. The blacks obtained weapons illegally. Trade deteriorated and the whites became poorer and started to quarrel amongst themselves. The white inhabitants moved into the fort and Paul Kruger was sent by the Transvaal government with 400 men to force the Venda into submission. The attempt failed and on 15 July 1867 the town was evacuated. Schoeman, with a small army, also made an unsuccessful attempt. Schoemansdal would never be rebuilt and was the first white settlement to surrender to black majority. / History / D.Litt. et Phil. (Geskiedenis)